Amen. Too many people are mistaking different personalities for different tenets of the faith. When you separate the faith from the men espousing it, it is the same (and ALWAYS will be).
Very good points. This is one of the reasons that priests are moved around on a regular basis. It isnāt supposed to be a cult of personality about the priest, or in this case, about the pope. If it was true 2 months ago under Pope Benedict, its true today under Pope Francis.
I read an article a couple of days ago about someone who made some blog posts this week about the liturgy. The funny thing is that the blog posts were written well before the conclave, but they hadnāt been published yet. However, when he published them, he got all sorts of negative comments because his comments on the liturgy were seen as a criticism of Pope Francis. He was blown away by this and his comments were simple, and true: āThis is not Catholicismā. If something was perfectly orthodox to say two months ago when Pope Benedict was our Holy Father, then it is perfectly orthodox to say the same thing today. If the liturgical choices established by Pope Benedict were rooted in the traditions and preferences of the Church rather than just being his own personal preferences, and they were, then this is just as true today as it was during his pontificate. Pope Benedict did not introduce new things into the liturgy, he returned to the use of what had always been the preferences of the Church, and there is a HUGE difference. Pope Benedict did not introduce the idea of authentic charity being rooted in truth, or of spiritual works of mercy being of great importance along side of the corporal works. Rather, he re-stated the importance of something which had always been the teachings of the Church in this area.
I rarely agree with Michael Voris, but he actually made a good point in one of his most recent videos. He made the claim that, due to his personal style which is simpler and his emphasis on the poor, that modernists in the Church will try to kidnap him and use his personal conviction as a hammer to push for alterations in the interpretation of Church teachings in areas like social justice, the liturgy, moral issues, etc. Like I said, he and I donāt see eye to eye on much, but I think he has some good points this time around.
The bottom line is this, there is no reason for our understanding of Faith, the liturgy, moral issues, etc. to be different now then they were two weeks ago. In fact, Pope Francis has done very little in the way of teaching at all. A couple of homilies that he probably put together in great haste due to being so busy in the last week do not an encyclical make. If it was appropriate to say something before his pontificate in particular way, it is appropriate to say it now in the same fashion.