Pope: Mass in vernacular helps people understand God, live the faith

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I can’t say I’ve analyzed the causes, but I do wonder if it’s because evangelicals engage more with other members, and make newcomers feel surrounded by warmth and friendliness. As Catholics, we need to engage more with both the liturgy and the other parishioners; there’s not much of that where I live.
But then we’d be *like *the Protestants. I say that half facetiously. Culturally, when Catholics are at church we resist the warmth and friendliness expressed by our Protestant friends. I think it’s both that we don’t want to be like them, but importantly we want to sustain appropriate reverence within the walls of the church.
 
You know, I hear this all the time and I don’t think I quite understand it… a criticism to the more active roll women now play in ministries, or is there a deeper theological or philosophical argument?
I’m no expert, but I think it’s the former that leads critics to find support from the latter.
 
Because we know it was the feminization that did it. 😃
I was going with global warming.

Also someone posted.
Well yes, there were many who were "not likeminded ", Luther, Calvin, Zwinglii, Smyth, et al. And they also did not want a central authority
Now this is an ironic twist, considering that it is this same central authority (Pope Francis) that is extolling the good points of the vernacular.
 
But then we’d be *like *the Protestants. I say that half facetiously. Culturally, when Catholics are at church we resist the warmth and friendliness expressed by our Protestant friends. I think it’s both that we don’t want to be like them, but importantly we want to sustain appropriate reverence within the walls of the church.
It could be. I was brought up to be completely silent in church before and after Mass. Go in, get on your knees, pray, Mass, quiet, leave.

The community however, extends beyond the church building’s walls, and in the 6 years between when I reverted and became an oblate, there was not much “community” feeling inside or out. I realize this may be a local phenomenon. I sing in a schola, and we rotate around parishes in a nearby small city. Some are cold as ice, some are warm and friendly feeling, while still remaining reverent.

When I became an oblate it was a different matter, the oblate community is much more cohesive even though many don’t live near the abbey. I found in that community what seemed to be missing in the parish.

And we still manage to be silent within the monastery walls 😉
 
I was going with global warming.

Also someone posted.
Now this is an ironic twist, considering that it is this same central authority (Pope Francis) that is extolling the good points of the vernacular.
Yes, I acknowledge the irony. And I understand His Holiness in His explanation, as far as it goes. I also acknowledge all of the previous Popes who have expounded quite eloquently on the merits of the EF as well. We have two forms of one Rite. And we must honor both. And hopefully, one day, we will not have to have these discussions since all Priests everywhere will offer Mass in compliance with the rubrics to the honor of Christ and His Faithful.
 
Do I think it is possible that separate churches form based around language? Absolutely. In my own experience for example my grandmother has a church very close to her (walking distance) however she and everyone in her ethnic group (of which there is a substantial amount of people) never go to that church. Its an “American church” and is as foreign to her as a protestant church or a mosque. Instead she drives somewhere else where they offer mass in her language. I also do the same thing out of habit. There was a similar problem in England where ethnic Parishes are creating almost a separate church from the native one. Its a weakening of universality and tradition in my view. Even Judaism retains some hebrew in ceremonies and education but latin…

My worry about the splitting into national churches is more a long term one. I’m not sure. However churches permannatly divided by language in other countries, stronger bishops conferences in the long term could amount to an eventual divide. Breaking the universality of Latin didn’t help…
Both of my parents grew up in Baltimore, very much before Vatican II and even though ALL of the Masses were Latin Masses, most, if not ALL, of the Catholic Churches in Baltimore were ethnic Churches since many of the parents of people my parents age were immigrants.

As I said in another post, even though the Mass was in Latin, the readings and homily/sermon were in the vernacular and back then most of the vernaculars were NOT English.

Actually, if one knew what parish you attended, one had a pretty good idea of your ethnic identity.

Back then, so to speak, the “first” generation either did not learn English or did not learn it as good as the generations to follow.

When I growing up the Mass was in Latin but the readings and homily/sermon were NOT in Latin as some on here have said but were in English.
 
I don’t know. I think the best teachers use non-verbal tools like chalkboards, illustrations, drawing in the sand (like Christ :)) to make their points or to explain things. I had a Spanish speaker as my nuclear physics instructor so I think I know what I’m talking about. 🙂
We are talking about the Mass being in the vernacular as opposed to being in Latin, how many times have you seen people using “non-verbal tools like chalkboards, illustrations, drawing in the sand (like Christ :)) to make their points” at Mass?

As far as, “I had a Spanish speaker as my nuclear physics instructor so I think I know what I’m talking about. :)”, do you understand Spanish?

If so, what does this have to do with, just a guess on my part, but the vast majority at Mass who do NOT understand Latin?

If not, do you think that a teacher speaking in a language that you understood could have been better?

What you wrote was in reply to my writing, “As I have said before, sometimes when something is understood in the head, it sometimes travels to the heart.”

What I meant by this is hearing understandable words, not just sounds, at Mass, not for the first time, but these words sinking in finally and if they would have been merely nice sounds, how could they have entered my head on their way to my heart if I did NOT understand what they even meant?
 
I’m reading a great book about the liturgy (OF) by a Belgian author. It explains in great detail the rich symbolism in every liturgical moment of the OF Mass including the gestures, but also how the effect is often spoiled by poor interpretation by careless clergy (the author is himself a priest).
The fact that it takes books to explain the Mass (rather than Mass in the all-vernacular) speaks volumes literally as to what the vernacular by itself failed to accomplish.
…central authority (Pope Francis) that is extolling the good points of the vernacular.
pn, I don’t think anyone is denying that vernacular has good points. There’s a natural gravity to it. But is that anywhere enough in itself? If anything, it is divisive, hardly a goal Catholicism should be shooting for.
 
pn, I don’t think anyone is denying that vernacular has good points. There’s a natural gravity to it. But is that anywhere enough in itself? If anything, it is divisive, hardly a goal Catholicism should be shooting for.
I do not understand how it is divisive, and yes Mass in the vernacular is good enough in itself, as it conveys all the grace as Mass in Latin. I would say if anything, it seems the Catholic world is pretty much as unified on the Mass in the vernacular as it has been on anything. I know there is still a small percentage that prefer the Latin, but it seems to be a very small percentage.

If the whole Mass was said in a whisper, then we would be 100% unified in not hearing Mass, but unity of that sort does not unify. I would say it would be better for Catholic to not allow whatever the language the Mass is said in to not be divisive* to them*, then it will not be divisive. If one can let language be a stumbling block, then there are a myriad of other things that would serve as well.

If this was more of 50/50 problem as opposed to a 99/1 problem, then I would say it should be addressed.
 
I do not understand how it is divisive, and yes Mass in the vernacular is good enough in itself, as it conveys all the grace as Mass in Latin. I would say if anything, it seems the Catholic world is pretty much as unified on the Mass in the vernacular as it has been on anything. I know there is still a small percentage that prefer the Latin, but it seems to be a very small percentage.

If the whole Mass was said in a whisper, then we would be 100% unified in not hearing Mass, but unity of that sort does not unify. I would say it would be better for Catholic to not allow whatever the language the Mass is said in to not be divisive* to them*, then it will not be divisive. If one can let language be a stumbling block, then there are a myriad of other things that would serve as well.

If this was more of 50/50 problem as opposed to a 99/1 problem, then I would say it should be addressed.
Regardless of what the statistics are, I don’t think it will ever be possible to put the vernacular genie back into the bottle. It’s here to stay, and I think we need to move forward, make the best of it, while at the same time not entirely losing our rich patrimony of Latin sacred music. Fortunately that seems secure, for now, through monastics, and it would be nice to hear it in parishes on a more frequent basis. Latin may also retain its place at large international gatherings, though it seems increasingly English is taking on that role.
 
Seems to me that some look on Latin as being the “traditional” language of the Mass whereas, if anything, I would say that it is NOT the first “traditional” language of the Mass.

I was referred to as a “Modernist” for saying that the “first Mass” which I consider the “Last Supper” was not only probably said in the vernacular of Jesus which I believe would have been Aramaic, not Latin, and that Jesus, most likely, was facing His Apostles when He celebrated what is called the “Last Supper” with His Apostles.

So, there are times when we look far enough back our “traditions” actually had a start, absolutely all of them and some of them were not the “first” “tradition”.

So saying the Mass in the vernacular and the “Priest” facing the people could be looked at as going back to the earliest “tradition”.
 
I do not understand how it is divisive,
It would be simple to see in a parish which has Spanish and English Masses, for example. You know, the Tower of Babel working its way into such parishes and dioceses and countries.
If this was more of 50/50 problem as opposed to a 99/1 problem, then I would say it should be addressed.
They predict that within a decade, the majority of American Catholics will be Spanish-speaking. So perhaps they are already aware of it?
 
It would be simple to see in a parish which has Spanish and English Masses, for example. You know, the Tower of Babel working its way into such parishes and dioceses and countries.

They predict that within a decade, the majority of American Catholics will be Spanish-speaking. So perhaps they are already aware of it?
Dear Pro Vobis,

Thanks for your informative & wise posts in this thread:thumbsup: I agree with you.
God bless you.

“The day the Church abandons her universal tongue [Latin] is the day before she returns to the catacombs.”

Pope Pius XII

“The use of the Latin language prevailing in a great part of the Church affords at once an imposing sign of UNITY and an effective safeguard against the corruptions of true doctrine.”

Pope Pius XII, Mediator Dei, 1947, Sec. 60

“For the Church, precisely because it embraces all nations and is destined to endure until the end of time … of its very nature requires a language that is universal, immutable, and non-vernacular.”

Pope Pius XI, Officiorum Omnium, 1922

“Latin is the immutable language of the Western Church.”

“The Catholic Church has a dignity far surpassing that of every merely human society, for it was founded by Christ the Lord. It is altogether fitting, therefore, that the language it uses should be noble, majestic, and non-vernacular.”

Pope John XXIII, Veterum Sapientia, February 22, 1962 (just eight months before the opening of Vatican II), chap. 13
Saint Pope John XXIII

+PAX 🙂
 
It would be simple to see in a parish which has Spanish and English Masses, for example. You know, the Tower of Babel working its way into such parishes and dioceses and countries.

They predict that within a decade, the majority of American Catholics will be Spanish-speaking. So perhaps they are already aware of it?
I saw a Tower of Babel referenced somewhere else and I thought to myself, I do not think anyone is worried about another universal flood or thinks God physical dwells in Heaven. Other than Babel is associated with the mythos of language dispersion, I do not see the connection. The story is not about the good of a universal language to be sure, nor about the good of not understanding God.

While the population may include a larger number of Spanish-only speaking people, I do not think there will ever be a large population of Latin-speaking, only or at all, people. The vernacular will always have the advantage in helping people understand what is happening at Mass.
 
You know, I wonder if the Pope will be celebrating Pope Paul’s Agatha Christie Indult (restoring the Old Mass) or Pope Paul asking bishops to implement Jubilate Deo free of charge when those anniversary dates come up, with as much fervor.
 
Huh, your graph matches the rise of the television age.
Television, Movies, Cultural crisis, Spirit of Vatican II, et al. Many causes, but one clear fact; The Church, as a whole, has done little to stop the slide. Band-aids for bleeding arteries. The excitement coming out of Vatican II, the open the windows mentality, proved a failure. Our Holy Father, Lord protect and Bless Him, was recently quoted as saying we must “Go Forward, never back”. When one is on the wrong path, the most prudent course of action is to retrace ones steps. Just in the past several weeks we have had:
Cardinal Burke’s statement, Cardinal Marx’s declaration, The Polish Bishops Conference’s declaration, and more enlightenment from Cardinal Kasper. It is only March, October is a long way off. At this moment we seem to be heading full bore toward a divergence. A break point. Pray for Unity and Orthodoxy to prevail. Holy Mary, Blessed Mother, Ora Pro Nobis.
 
Television, Movies, Cultural crisis, Spirit of Vatican II, et al. Many causes, but one clear fact; The Church, as a whole, has done little to stop the slide. mentality, proved a failure.
That is not a fact. That is an opinion, or rather several opinions, lumped together for a conclusion. It is rooted in the fallacy which you dismissed of drawing a relationship from correlations. Does critical thinking also have to be lost in this day of rising modernism, televisions, global warming, vernacular, shoe size, etc.?
 
The excitement coming out of Vatican II, the open the windows mentality, proved a failure.
To some extent, I’d agree. But perhaps the changes came too fast. We might have had the Mass eventually in the vernacular anyway but arrogance, ignorance, and collecting royalties drove to immediate changes. So much so we don’t have true vernacular but one-size-fits-all for people who barely understand their own national language. And, of course, there will never be a perfect translation into any one of those languages. How many English versions have we had since then and how many still “understand” that “all” will be saved? This is not understanding one’s faith better. Some nebulous vernacular is no guarantee of preserving or stating truth.
 
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