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Please help this new Catholic. What is the difference between a church (lower-case) and a parish?
Properly, the term “church” relates to the building. The term “parish” relates to the people. When there is a pastor, the term “church” also identifies the parish as a whole. When there is not a resident pastor, the congregation is a “community.”Please help this new Catholic. What is the difference between a church (lower-case) and a parish?
Along the lines of what brianwalden said above, the word is sometimes used in a more traditional way by bishops or the Vatican to refer to dioceses. So you may read a formal announcement of a new bishop to serve the church (sometimes capitalized) in Portland, who had previously served churches elsewhere in the country. They’re not talking about a particular parish or building in Portland, but the entire diocese.Please help this new Catholic. What is the difference between a church (lower-case) and a parish?
Thank you Vern and Digitonomy.Along the lines of what brianwalden said above, the word is sometimes used in a more traditional way by bishops or the Vatican to refer to dioceses. So you may read a formal announcement of a new bishop to serve the church (sometimes capitalized) in Portland, who had previously served churches elsewhere in the country. They’re not talking about a particular parish or building in Portland, but the entire diocese.
This document was talking about churches centered around bishops. It wasn’t talking about priests and parishes. Isn’t the only reason that parishes are churches because they’re in communion with a bishop? As far as Vern Humphrey’s diocese is concerned he may belong to a community rather than a parish or church, but since this thread is about the recent CDF document we need to speak in terms of that document. Vern’s community is in communion with a validly ordained bishop, therefore its part of that bishop’s church which is in communion with the Church.Along the lines of what brianwalden said above, the word is sometimes used in a more traditional way by bishops or the Vatican to refer to dioceses. So you may read a formal announcement of a new bishop to serve the church (sometimes capitalized) in Portland, who had previously served churches elsewhere in the country. They’re not talking about a particular parish or building in Portland, but the entire diocese.
I think a parish is just a geographical division within a diocese. I think this geographical nature of the word is why counties in Louisiana are also called parishes. But maybe someone else has more information on the topic.Please help this new Catholic. What is the difference between a church (lower-case) and a parish?
Give a listen to the homily in Round Rock, Texas (parish of member “water”): saintwilliams.org/node/176
Since ex cathedra was not invoked,Ok, time to discuss infallibility in this matter. This statement on a previous document was not ex cathedra, neither was the restatement. A bishop’s council (VII) did say that salvation was possible outside the RCC. Since ex cathedra was not invoked, then the VII interpretation stands as by some interpretations, that would still be “infallible” until proven otherwise and no recent meeting of bishops have pulled back from that so far.
I think that I read that Pope John Paul II and also Pope Paul VI referred to the Roman Catholic Church and the Eastern Orthodox Church as Sister Churches.B16 re-iterated almost exacly the V2 document that reflects the constant teaching: No fullness of valid sacraments, no church.
Which, Bob, corresponds and compliments exactly what I wrote:I think that I read that Pope John Paul II and also Pope Paul VI referred to the Roman Catholic Church and the Eastern Orthodox Church as Sister Churches.
The Orthodox do have valid sacraments and therefore are, churches. The Protestants do not and therefore are, ecclesial communities.B16 re-iterated almost exacly the V2 document that reflects the constant teaching: No fullness of valid sacraments, no church.
And that has always been Catholic doctrine. In the 2nd Century, Irenaus used the doctrine of the Apostolic Succession to refute the Gnostics.Which, Bob, corresponds and compliments exactly what I wrote:
The Orthodox do have valid sacraments and therefore are, churches. The Protestants do not and therefore are, ecclesial communities.
True churches have all seven sacraments.
Exactly. This “new teaching” isn’t new at all.And that has always been Catholic doctrine. In the 2nd Century, Irenaus used the doctrine of the Apostolic Succession to refute the Gnostics.
Because that’s how the media spun it. Anti-Catholic yellow journalism at its finest.Exactly. This “new teaching” isn’t new at all.
Yet people seem to be all confused and have gotten their dander up as though the Holy Father came out and said “Others aren’t Christian”.
AMEN!Because that’s how the media spun it. Anti-Catholic yellow journalism at its finest.
Leave it to MSNBC to flagrantly misconstrue what the Pope said. Only those who espouse such “fringist” ideologies would subscribe to this kind of demagoguery sic].