Hi Armyvet
Youre reading more into what I said than what I meant.
Given that we can only understand what you mean by what you say, this is not surprising…
I do not imply the spread of disease was intentional. … You would not have done it intentionally, but I would be perfectly justified in wishing I had never met you!!!
1. So wait, what does this have to do with Christianity?
2. But certainly their descendents would be thankful for their immunity…
3. This would only affect the initial generation, but unfortunately for your argument–
4. Its still largely irrelevant to our current topic (c.f. 1).
You seem to know your history so you know missionaries were hot on the heels of government policy. The argument that no real Christian would have ever done anything wrong, such as forcibily removing children from families, supporting forced assimilation, supporting forced removal from land, deceiving people to sign land over, forced labor, not to mention the raft of physical and sexual abuses that came to light in recent years, is nothing more than the tired old No True Scotsman argument.
** (A) The ‘No True Scotsman’ argument is one of the most frustratingly stupid instruments in the orchestra of atheist polemics.
I probably don’t need to remind you that the actual argument is based on the Scottish national identity (i.e., the Scotsman) who doesn’t do something (i.e., eat haggis) which is part of a broad cluster of practices considered constituent in Scottishness.
But this doesn’t work with systematic ideologies, where there is a well-defined essence of fundamental beliefs/practices… if the ‘NTS’ argument is misapplied, then we can’t say anything meaningful about anyone or anything. For instance, are you, AtheistSarah, a Christian, despite not (I) believing in Jesus Christ, (II) endorsing/practicing Christian morals, &c.? So, simply because some barbarian painted a cross on his tunic and started hacking people apart doesn’t make him a Christian…
(B) Your argument relies on an insidious oscillation between pragmatic heavy-handedness and sensitivity.
That is, you’re sensitive** when the object is this totally primitive, warlike, unschooled, and hyper-superstitious civilization.
Then you’re heavy-handed with an emerging culture (Western Christianity), and critical when its unsupervised, against-all-odds missionaries and explorers govern the native culture in a way that only SLIGHTLY approaches what the native culture was already doing to its own members.
Things only got better after that, so I don’t see why you’re making such bones about it. The period when two different cultures interface or ‘clash’ is not normative for the rest of its history, so this argument falls apart pretty quick IMHO.
Not to mention the fact that its totally inconsistent, and completely opportunistic.
So I stand by my initial comment - there are people who’s experience of ‘‘Christianity’’ is something they would rather never have had.
That’s awfully stupid of you, in light of my arguments. But
you go girl!