I continue here…
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Code:
From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God.
Some Protestants say that when Jesus said “This IS my body, this IS my blood,” His use of “is” means “symbolically represents.”
Hmmm… Where have I heard “it depends on what the meaning of ‘is’ is” before?
He told what was to come about and then, on that Thursday, He fulfilled Passover, taking bread and wine, after the order of Melchizedek, and saying “This IS My body, this IS My blood.” (Matthew 26:26-27; Mark 14:22-24; Luke 22:19-20 – absolutely parallel in the synoptic Gospels). In Luke 22:20, recalling Moses in Exodus 24:8, He says, “This cup is the new testament in my blood, which is shed for you.” He took bread and gave thanks (todah). “Do this,” He said, “in remembrance of Me” (Luke 22:19). On that day, this “Lamb of God who takes away the sins of the world” (John 1:29) prepared for His once and for all, perfect Sacrifice.
At the Sacrifice of the Mass, the Catholic priest offers that same Sacrifice to the Father, and then eats and offers to us the glorified Body of Christ in a form whose “accidents” look like bread and wine after the order of Melchizedek. Calvary is pulled out of time and re-presented before our very eyes! Read again: St. John’s Heavenly vision of our Lord, glorified and ascended, is that of a “Lamb as it had been slain” (Revelation 5:6) with an Altar (Revelation 8:3), whence He offers Himself to us in “hidden manna” (Revelation 2:17), the Eucharist. Even in Heaven, the resurrected, glorified Christ, the King of Kings, appears as a “lamb as it had been slain,” the perfect Oblation.
Read the prophecy of Malachi again:
Code:
Malachi 1:10-11
Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand. For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense "Sacrifice" in the Douay-Reims] shall be offered unto my name, and a pure offering "clean oblation" in the Douay-Reims]: for my name shall be great among the heathen, saith the Lord of hosts.
“In every place…” How can there be predicted pure sacrifice in every place in the New Covenant if Protestant theology is true, if Christ’s once and for all Sacrifice is not to be re-presented as it is at the Catholic Mass?
Protester, where are this incense and pure oblation offered? This sacrifice is prophecied! Where is it? Are your grape juice and saltines a “pure offering”? Are they pure in themselves? Or do your undoubtedly good intentions and personal holiness make them pure? Are they an offering worthy of God Almighty?
Code:
Matthew 27:27-29
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Will eating your grape juice and crackers unworthily make you sick and possibly die? How do you make sense of Paul’s words to the Corinthians?