H
holy_face
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I said nothing about natural law, I specifically stated sacred tradition and sacred scripture. The Pope must adhere to those, they have already been proclaimed to be infallible and can not be contradicted.
They could be reinterpreted. If nothing changed, we would be moribund as a faith.I said nothing about natural law, I specifically stated sacred tradition and sacred scripture. The Pope must adhere to those, they have already been proclaimed to be infallible and can not be contradicted.
No they can’t be reinterpreted, they have already been deemed infallibleThey could be reinterpreted. If nothing changed, we would be moribund as a faith.
No, that is impossible according to the Church. **“Development of doctrine never means abandonment of doctrine or the substitution of new doctrine for the old; it never means that what the Church once firmly assents to, it will ever deny.” ** (The Teaching of Christ - a Catholic Catechism for Adults)They could be reinterpreted. If nothing changed, we would be moribund as a faith.
Its part of Sacred Scripture that the Pope has the power to loose and bind, so he really could change anything. The thing that we have faith in, is that the Holy Spirit would not allow him to make mistakes.I am not bound by the magisterium if it is in error, it has nothing to do with my opinion. If the Pope declared tomorrow that gay marriage was permissible, not that he would it’s just an example, I would not feel bound to believe that in any way because he would be in direct conflict of both scripture and sacred tradition. Even the magisterium has to operate within God’s commandments.
The Church has not ever claimed, to my knowledge, that the bind and loose power has any application over sacred scripture or sacred tradition, the Church has already deemed those infallible. If those are already infallible, how can they possibly be changed?Its part of Sacred Scripture that the Pope has the power to loose and bind, so he really could change anything. The thing that we have faith in, is that the Holy Spirit would not allow him to make mistakes.
Of course there have already been past popes who taught in error, it would seem, yet the defense for their errors also seems to be that he was not in pope mode. But since the popes never actually signify when theyre speaking infallibly, how do we all really know?
It seems that if the pope says something we like, its “infallible.” If not, he went rogue. But since they mever signify, who knows?
I understand what you are saying. The Pope cannot slam down the gavel (so to speak) and declare infallibly that we are no longer bound by the 5th commandment…go and murder at will! for example.If for some reason the Pope declared infallibly that gay marriage was permissible it would be a clear sign that the Church was not legitimate and I would immediately start looking for a new denomination, probably Orthodox. I would have to due to the logic I just presented. The Church would have undermined its own authority and authenticity.
Something was infallible before but now it is not and the opposite is infallible, it is really an impossible argument.
If you have no faith in the papacy and the bishops, why are you still a catholic? It may seem a rude question, but you portray no respect for the church hierarchy.Never underestimate the ability of humans to be treacherous or stupid, a Pope could try and get around the infallibility issue by simply not declaring the revised teaching as infallible. Most people are under the belief that whatever the Pope says is gospel so all he has to do is make little statements here and there and the masses will take it as truth, technically nothing has changed but millions will live as if they did.
That is the danger behind these unclear messages Pope Francis has been making, not that he is being treacherous, but whatever he says has a major impact. It is really important that everything he says publicly is very carefully scrutinized, it has the potential to do real damage and I believe it already has.
Your quote from Catholic Answers above is exactly what the Church authentically teaches and one needs to pay close attention to this part: “Through the intervention of the Holy Spirit, the pope and bishops are prevented from teaching what is untrue, but they are not forced or told by the Holy Spirit to teach what is true.” I see no discrepancy in the posts of either holy face or myself that would be opposed to that quote. In order to follow our faith in truth, we need to study our faith and understand with our reason what the teachings are and assent to them. If we do that, we are given a supernatural gift called sensus fidelium so that we believe not in our own opinions, but are united in belief with the Magisterium (as an entire body united with the Pope.) A single bishop or even a small group of bishops can disconnect (for lack of a better word) themselves from the main body if they try to teach something not in accordance with the whole or different from what has consistently and unerringly been taught from the beginning.If you have no faith in the papacy and the bishops, why are you still a catholic? It may seem a rude question, but you portray no respect for the church hierarchy.
I hope this passage from the catholic answers site helps you understand the teachings of the church on this issue.
*This need to discern more clearly what is contained in the deposit of faith given to the Church by the apostles points us to the related subjects of infallibility and inspiration. The pope and the bishops (when teaching in union with him) have the charism of infallibility when defining matters of faith or morals; but infallibility works only negatively. Through the intervention of the Holy Spirit, the pope and bishops are prevented from teaching what is untrue, but they are not forced or told by the Holy Spirit to teach what is true. To put it another way, the pope and the bishops are not inspired the way the authors of Scripture or the prophets were. To make a new definition, to clear up some dogmatic confusion, they first have to use human reason, operating on what is known to date, to be able to teach more precisely what is to be held as true. They cannot teach what they do not know, and they learn things the same way we do. They have no access to prophetic shortcuts—they must delve by study into the riches of the words God has already given us.
*
You can read the whole explanation
catholic.com/tracts/can-dogma-develop
I leave you in the hands of the much more learned teachers at catholic answers. You don’t seem to understand, or refuse to accept what some in this thread have tried to explain about Catholicism. May I suggest that you clarify your ideas and ask one of the apologist to deal with your concerns. I still feel your stressing over things that might never happen. Peace.
The entire body of the faithful, anointed as they are by the Holy One, cannot err in matters of belief. They manifest this special property by means of the whole people’s supernatural discernment in matters of faith when “from the Bishops down to the last of the lay faithful” they show universal agreement in matters of faith and morals. That discernment in matters of faith is aroused and sustained by the Spirit of truth. **It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men **but truly the word of God.[5]
What my question becomes then: Does the Church not currently recognize non-religious marriages in jurisdictions outside Italy? For example, if a man and woman in the U.S. have a judge preside over their marriage, doesn’t the American Church recognize them as married? I honestly don’t know.In order to be considered married you have to go through the process of marriage, priests, vows, etc. I am not sure what they mean by tolerating a civil union between a man and a woman.
Do they mean civil union without being married by the Church, that would be called fornication.