Pope's comment ordination of gay people

  • Thread starter Thread starter DonQuichote1235
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Excuse me, but no one from what I’ve seen has ever suggested that those who struggle with that are “less than.” You don’t know our experiences, our lives, or anything about us. What a ridiculous and arrogant accusation.
You have not been around here for long, have you?

And I was replying to @AndrewAxland and his comments.

If you don’t thing that homophobia and “gay bashing” don’t happen here, you really need to take your blinders off.
 
You have not been around here for long, have you?

And I was replying to @AndrewAxland and his comments.

If you don’t thing that homophobia and “gay bashing” don’t happen here, you really need to take your blinders off.
OK, well if someone says what I’ve said at least, would that constitute as gay-bashing to you or is that simply something you disagree with but not the same as gay-bashing? Your comment followed our heads bumping.
 
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I did not accuse you of anything, and I don’t think that there is any “bashing” going on in this thread. Yet, anyway.

What I do agree with is that topics about the LGBTQ population on this forum seem to bring out a lot of unchaitable, un Christian behavior.
 
I did not accuse you of anything, and I don’t think that there is any “bashing” going on in this thread. Yet, anyway.

What I do agree with is that topics about the LGBTQ population on this forum seem to bring out a lot of unchaitable, un Christian behavior.
Fair enough. I also agree there there is uncharitable/unChristian behavior in regards to those who deal with same-sex attraction. However, we may disagree with who’s behaving that way.
 
It’s a very fine line to walk because many LGBT people would call actual Church teaching homophobic. Fortunately, I was already Catholic when I realized I was bi, so I made the conscious choice to live up to my oath. I would have zero issue with a similar man being ordained.
I agree with this. I don’t think anyone who is committed to a chaste life, in line with Church teaching, and doesn’t struggle with his sexual attractions/identity should be denied.

That’s why the Church uses “deep seated attraction,” it implies they struggle and long for physical contact.

However, I do believe that chaste, committed Catholic, who experience same sex attraction do run the risk of falling in love with a fellow priest, which would be bad if they live together in the same rectory, friary, monastery, etc. This would be no different than a straight man moving in with a female friend and then falling in love with her. Even if they remain chaste, such feelings would be very complicated and stressful.

God Bless
 
However, I do believe that chaste, committed Catholic, who experience same sex attraction do run the risk of falling in love with a fellow priest, which would be bad if they live together in the same rectory, friary, monastery, etc.
Do you feel the same way about women who have homosexual inclinations who want to join a convent?
 
Do you feel the same way about women who have homosexual inclinations who want to join a convent?
If they have deep seated attraction, yes. However, that’s obviously up to the convent / religious order.
 
So, we just don’t talk about it?

Or is it because that, in my experience, most men do not have the issues with gay women as they do with gay men?

There is a huge double standard at play when we only talk about gay men and their place in the Church and let all sorts of other behaviors get swept under the rug. Homophobia, much to Carinal Muellers chagrin, is alive and well in the world and the Church.
 
So, we just don’t talk about it?

Or is it because that, in my experience, most men do not have the issues with gay women as they do with gay men?

There is a huge double standard at play when we only talk about gay men and their place in the Church and let all sorts of other behaviors get swept under the rug. Homophobia, much to Carinal Muellers chagrin, is alive and well in the world and the Church.
I think it because there is a difference been parish priests and religious (male or female) who do not celebrate public masses.

A parish priest (whether diocesan or religious) is far more visible. They are assigned to take care of spiritual needs, teach us the faith, give homilies, hear our confessions, mentor us and our children, be role models, etc.

A lay religious (whether a brother, sister, nun, friar, monk, etc) are not as visible. Now, a malformed nun, sister, brother, etc can a very negative effect on the population (esp if they are a teacher or professor).

Regardless, more so than any other vocation, ministry, etc, the parish priest is the one where trust is essential. We want trust everywhere in the Church (Bishops, priests, deacons, religious, lay ministers, teachers, etc); but without trust in the parish priest, everything else is lost.

I think that’s why focus on the priest when it comes to these issues. I think it’s just a result of subconscious behavior.
 
It often takes the words of church authorities for me to believe criticisms about the church. I just see that the church was founded by Jesus- who’s perfect. Maybe it’s a thing with me, but doubting the church is like doubting Jesus.
 
It often takes the words of church authorities for me to believe criticisms about the church. I just see that the church was founded by Jesus- who’s perfect. Maybe it’s a thing with me, but doubting the church is like doubting Jesus.
Indeed – though this isn’t doubting the Church, rather concerns with those in the Church doubting her. While the authority in the Church is imperfect as people are imperfect, this isn’t to suggest that the magisterium Herself is imperfect, because the Word of God isn’t.
 
No man who cannot control his sexual inclinations should become a priest.
It matters not who one is attracted to, it matters how those attractions are dealt with.
Amen. I couldn’t care less if a priest is straight, bi, or gay as long as he is staying celibate.
And if he stops being celibate, then I see it as equally bad regardless of which gender he is having sex with.
 
“Indeed, the sacrificial nature of a life of priestly celibacy, too, is negated by deep seated homosexual tendencies since what is being “sacrificed” should never be desired in the first place.”

Irrefutable logic.
 
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There was a time in past decades in the U.S. when some seminaries were accused of being run by a homosexual mafia, and which had a strong and active homosexual subculture. That led to moral corruption both in such seminaries and in their ordinands. At least for the sminaries I am familiar with such conditions no longer exist.

But what of men with “strong heterosexual inclinations?” Any seminarian still struggling with sexual sin of any kind by third year of thelogy should probably be discouraged from proceeding further. A man who is obsessed with sex lacks the maturity for the priesthood, (as well as for marriage, I would think.)
 
Big difference between “strong heterosexual inclinations” which are normal and healthy, vs. sexual sin. But I agree, all must be sublimated to the service of God. Ad majorem Dei gloriam!
 
The Church is a hospital for sinners not a museum for saints.
Thankfully your opinion is not that of the Church.
 
Well, if your point is that an “inclination” can be easily controlled whereas “lust” cannot, then there is no problem with somebody who merely has “inclinations” toward either gender staying celibate, and no problem with him being a priest as long as he does not tell those who are not vowed to celibacy that it’s okay to go out and have sex outside marriage.
 
How is it any more of a liability than a man who has a drinking and/or drug problem, or a heterosexual man who does not have a mastery of his sexual urges.
Well you should ask them because when one compares these other problems with their SSA. They tend to get very touchy about the fact that they are not the same at all.
 
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