Pope's stance on gays 'like Hitler'

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wabrams:
It is government controlled to a certain degree:
The government made abortion legal, the state governments inspect each center regularly to make sure it’s clean and maintained, doctors and nurses at abortion facilities are licensed by the state and have to renew regularly.

Circumstances for abortion? I’d venture almost all abortions are done because the mother doesn’t want the child; you play you pay, but don’t make the child suffer the consequences for the parents mistakes by killing it.
The government control of abortion is a far cry from the Nazi officials arresting others during the holocaust, simply because of a core part of them.

Abortion is the choice of many millions of individuals. The holocaust was the decision of one man, and the ilke who he had managed to twist to adhere to his views.
 
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bones_IV:
And why do you have to get into a semantics battle?
You have a choice. “get the jist”, which is shorthand for superficial understanding or light weight understanding. Or you can actually understand the text.

Semanitcs doesnt come in to it. No definitions = rhetorical = manipulation. THat is how it always works out.
 
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Libero:
So often I see the term “objectively disordered” cropping up and “good” Catholics do their very best to promote and defend this message, but then I see these same Catholics skipping right over the entire bit of 2358.
Example?
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Libero:
Now whilst I expect an onsluaght of replies telling me how wrong I am - I ask others before they do that to please look at bishops comments - such as Cardinal O’Connor or Cardinal Arinze, and see if they truly are sensitive (not just a warped idea of this)…
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Again, can you give an example of what you feel is insensitive?
 
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bones_IV:
And why do you have to get into a semantics battle?
I’m beginning to see that this is his usual MO. I wonder what wording he would prefer to “unjust” to express the concept?.
 
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BlindSheep:
I’m beginning to see that this is his usual MO. I wonder what wording he would prefer to “unjust” to express the concept?.
Well, yet again I am reduced to explaining the obvious. Words
have meanings, that is why we read. Otherwise anyone of us could write “opdfjg kfgui9, ps[osp[a-a .f;kfrij90rr8904” and expect everyone to share comprehension.

“Semantic” argument is very important, because it tries to extract core meaning from what is presented. Close reading is *important as are definitions.

The reason for this is two-fold. Sloppy language may give a false impresion on jist reading (author error) or problems on interpretation (readers error), or simply not be clear without an outside interpretive authority.

“he” has a name, it is Digger, or `'Uncle Digs" to friends, or 'Havii":. Why do you use the impersonal pronoun? Why the objectification?

Semantics…“he”. not 'Digger" hmmm,
 
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Digger71:
Well, yet again I am reduced to explaining the obvious. Words
have meanings, that is why we read. Otherwise anyone of us could write “opdfjg kfgui9, ps[osp[a-a .f;kfrij90rr8904” and expect everyone to share comprehension.
Actually, I’m beginning to think that opdfjg kfgui9, ps[osp[a-a .f;kfrij90rr8904 would work just as well as anything else to convey meaning to you.
“Semantic” argument is very important, because it tries to extract core meaning from what is presented. Close reading is important as are definitions.
Yes, choosing a definition that is to your liking and then insisting to the other person that it was what they really meant is clearly very important in your personal debate style.
The reason for this is two-fold. Sloppy language may give a false impresion on jist reading (author error) or problems on interpretation (readers error), or simply not be clear without an outside interpretive authority.
Yes. However, before you get lost in confusion you may want to consult the rest of the book, or the many other documents issued by the same organization, or if talking to a live person, simply to ask for clarification.
“he” has a name, it is Digger, or `'Uncle Digs" to friends, or 'Havii":. Why do you use the impersonal pronoun? Why the objectification?

Semantics…“he”. not 'Digger" hmmm,
Using the word “he” is objectification? My goodness, I objectify God during the Mass! Oh well, it must be so, since Digger, in Digger’s sovereign lordship over the English language, has proclaimed it to be. :bowdown:
 
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BlindSheep:
Actually, I’m beginning to think that opdfjg kfgui9, ps[osp[a-a .f;kfrij90rr8904 would work just as well as anything else to convey meaning to you.

Yes, choosing a definition that is to your liking and then insisting to the other person that it was what they really meant is clearly very important in your personal debate style.

Yes. However, before you get lost in confusion you may want to consult the rest of the book, or the many other documents issued by the same organization, or if talking to a live person, simply to ask for clarification.

Using the word “he” is objectification? My goodness, I objectify God during the Mass! Oh well, it must be so, since Digger, in Digger’s sovereign lordship over the English language, has proclaimed it to be. :bowdown:
:clapping: :rotfl:
[/quote]
 
When a woman goes into have an abortion, most of the time she is scared, upset, and probably very sad about the choice. She feels backed into a corner and doesn’t want to kill her child, she wants to preserve her life. Now I agree with you this can be very selfish and unfair, but women do not do it because they hate babies or children (at least most don’t) or because they want to wipe out the next generation, and they don’t want to see the baby suffer. What is scary about the Holocaust, and I think more so than other genocides where people kill each other over a culture or religious war, is that the very twisted ideas of a few people got everyone in the country swept up in an immense hatred for a group of people. They very calculatedly enjoyed the suffering and those who were privy to what was going on in the Camps wanted to see a race of people eliminated, and they were going to do it well. And people bought into it. People have bought into abortion, but not because they hate children, want to see them wiped out, or want to see them suffer. Abortion is certainly not a good thing, but the horrificness of the Holocaust is much worse IMO due to the fact that normal people like you and me could be turned into such unfeeling people as to enjoy watching people suffer and actually wanting to see them die.
 
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siamesecat:
When a woman goes into have an abortion, most of the time she is scared, upset, and probably very sad about the choice. She feels backed into a corner and doesn’t want to kill her child, she wants to preserve her life. Now I agree with you this can be very selfish and unfair, but women do not do it because they hate babies or children (at least most don’t) or because they want to wipe out the next generation, and they don’t want to see the baby suffer. What is scary about the Holocaust, and I think more so than other genocides where people kill each other over a culture or religious war, is that the very twisted ideas of a few people got everyone in the country swept up in an immense hatred for a group of people. They very calculatedly enjoyed the suffering and those who were privy to what was going on in the Camps wanted to see a race of people eliminated, and they were going to do it well. And people bought into it. People have bought into abortion, but not because they hate children, want to see them wiped out, or want to see them suffer. Abortion is certainly not a good thing, but the horrificness of the Holocaust is much worse IMO due to the fact that normal people like you and me could be turned into such unfeeling people as to enjoy watching people suffer and actually wanting to see them die.
Great Point! 👍
 
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BlindSheep:
Using the word “he” is objectification? My goodness, I objectify God during the Mass! Oh well, it must be so, since Digger, in Digger’s sovereign lordship over the English language, has proclaimed it to be. :bowdown:
yet again, stating the obvious, we do not use ‘he’ in mass, we use ‘He’, ‘His’ and other capitalised impersonal pronouns because we are referring to the definitive ‘He’. Ditto we do not write ‘god’, we write ‘God’, for the same reason.

The points, a ‘jist’ reading and understanding is often reversed by a close reading. Equally important is to be sure that the words you read today have the same meaning as they had at the time of writing; ‘gay’ is an example of this. It used to mean ‘happy and bright’, then the word came to mean ‘(some) homosexuals’ (see the rider about socio-political self-labeling activists) and in the uk these days means ‘a bit lame’. The phrase ‘it’s a bit gay’ can mean ‘it’s a bit cheering’, ‘it’s a bit rubbish’. or ‘it’s a bit homo-culture’ depending on subject and who’s speaking.

Again, this is obvious and uncontentious, except here.
 
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BlindSheep:
Yes, choosing a definition that is to your liking and then insisting to the other person that it was what they really meant is clearly very important in your personal debate style.
sigh

It is not a matter of choosing a definition that pleases me. It is about being as accurate as possible with definitions and descriptions. Unfortunately, once we try to get to the specifics we generally find that the specifics contradict the headline understanding.

To you you see this as ‘choosing’ a definition I like, while I see your attitude as filtering information that your world view has difficulty integrating (denial is not integrative)

I do not change what the other person writes, I simply point out there are other ways of reading it, or there are limitations in the wording which immediately falsify the statement. Under such conditions I hope for clarification so we can move on.
 
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siamesecat:
When a woman goes into have an abortion, most of the time she is scared, upset, and probably very sad about the choice. She feels backed into a corner and doesn’t want to kill her child, she wants to preserve her life. Now I agree with you this can be very selfish and unfair, but women do not do it because they hate babies or children (at least most don’t) or because they want to wipe out the next generation, and they don’t want to see the baby suffer. What is scary about the Holocaust, and I think more so than other genocides where people kill each other over a culture or religious war, is that the very twisted ideas of a few people got everyone in the country swept up in an immense hatred for a group of people. They very calculatedly enjoyed the suffering and those who were privy to what was going on in the Camps wanted to see a race of people eliminated, and they were going to do it well. And people bought into it. People have bought into abortion, but not because they hate children, want to see them wiped out, or want to see them suffer. Abortion is certainly not a good thing, but the horrificness of the Holocaust is much worse IMO due to the fact that normal people like you and me could be turned into such unfeeling people as to enjoy watching people suffer and actually wanting to see them die.
As much of a problem as one abortion is of itself, it’s the fact that groups like NOW and Planned Parenthood push abortion as a means of convenience. Their view is: unexpected pregnancy a problem? Just abort it.

Individual expecting mothers might struggle with it, but the groups pushing abortion are much more cruel, cold, and calculating.
 
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siamesecat:
When a woman goes into have an abortion, most of the time she is scared, upset, and probably very sad about the choice. She feels backed into a corner and doesn’t want to kill her child, she wants to preserve her life. Now I agree with you this can be very selfish and unfair, but women do not do it because they hate babies or children (at least most don’t) or because they want to wipe out the next generation, and they don’t want to see the baby suffer. What is scary about the Holocaust, and I think more so than other genocides where people kill each other over a culture or religious war, is that the very twisted ideas of a few people got everyone in the country swept up in an immense hatred for a group of people. They very calculatedly enjoyed the suffering and those who were privy to what was going on in the Camps wanted to see a race of people eliminated, and they were going to do it well. And people bought into it. People have bought into abortion, but not because they hate children, want to see them wiped out, or want to see them suffer. Abortion is certainly not a good thing, but the horrificness of the Holocaust is much worse IMO due to the fact that normal people like you and me could be turned into such unfeeling people as to enjoy watching people suffer and actually wanting to see them die.
I see what you’re getting at, but I wonder if the distinction isn’t as clear cut as you see it. I can imagine that a lot of the rank and file soldiers and police who carried out Hitler’s orders were operating out of fear for their own lives or their own security. It also certainly seems like the hatred for the Jews and other groups that were persecuted stemmed from fear, which was whipped up by propaganda, that these people were a threat to the Germans’ way of life, which is similar to the motivation of the woman who obtains an abortion. Also, the acceptance of and legalization of abortion was and is strongly influenced by the propaganda of abortion providers, who sometimes have resorted to outright lies to stir up fear of “unwanted children”, including false numbers of back-alley abortion deaths and eugenics-related arguments predicting crime and taxpayer expense. And although I would bet abortion providers are motivated more by profit than by hatred, I wouldn’t rule hatred out as playing a part, nor would I say the Nazis were motivated entirely by hatred and sadism to the exclusion of desires for power and profit.
 
Digger71 said:
sigh

It is not a matter of choosing a definition that pleases me. It is about being as accurate as possible with definitions and descriptions. Unfortunately, once we try to get to the specifics we generally find that the specifics contradict the headline understanding.

To you you see this as ‘choosing’ a definition I like, while I see your attitude as filtering information that your world view has difficulty integrating (denial is not integrative)

I do not change what the other person writes, I simply point out there are other ways of reading it, or there are limitations in the wording which immediately falsify the statement. Under such conditions I hope for clarification so we can move on.

Digger - are you taking a class in literary criticism at the moment?
It is one thing to pick apart the many possible threads of contradictory meaning in a piece of literature, and another to apply this method in conversation. A piece of literature exists for its own sake, to be analysed and mined for multiple meanings only enriches it. Conversation, written or spoken, is intended to convey a specific message. We are forced to make use of the language that exists, which has developed over hundreds of years and is still developing, to convey our ideas. I am well aware that just about every word I use can have multiple meanings, however, I depend upon the listener/reader to make some honest attempt at understanding what I am trying to convey to them with these limited linguistic tools. Applying deconstructionist critical methods to a bulletin board posting may be an interesting exploration of the ambiguities of language, but it does not contribute to understanding of the concepts being discussed. You seem to feel that my choice of words offers some key into the secrets of my psyche; however, as I’ve said, any word I choose offers multiple shades of meaning from which you pick and choose in order to paint a picture of me that suits your own prejudices. It is an ad hominem attack, and therefore, does not actually contribute to the discussion, but rather, serves as a distraction, an attempt to discredit me. However, I could be a psychopath in an asylum and still make a valid point, so assumptions about my intentions or my personal life, aside from being mere speculation, are not relevant to the validity of an argument that I; along with many others, attempt to articulate.
You say you hope for clarification; however, it has been my observation that when it is offered, you pick apart this clarification in turn, ignoring the context, in order to find a contradictory meaning which suits your purposes. While this may give you a sense of satisfaction, it does not further your argument, since it does not address the objections the other person has raised, but sidesteps them by deliberately narrowing the focus to a word or two, when the concept behind the statement could have been just as easily expressed with a different wording (though I’m sure you would find something in that to deconstruct as well).
Perhaps you should remember that your own ideas are communicated with this same language, and that the phrases you construct in order to convey them are just as vulnerable to deconstruction as ours. If you wish to convey something to us, you must depend upon our willingness to read for your intended meaning rather than some other meaning we choose to extract from your words.
 
Digger71 said:
sigh

It is not a matter of choosing a definition that pleases me. It is about being as accurate as possible with definitions and descriptions. Unfortunately, once we try to get to the specifics we generally find that the specifics contradict the headline understanding.

To you you see this as ‘choosing’ a definition I like, while I see your attitude as filtering information that your world view has difficulty integrating (denial is not integrative)

I do not change what the other person writes, I simply point out there are other ways of reading it, or there are limitations in the wording which immediately falsify the statement. Under such conditions I hope for clarification so we can move on.

So, when I use the Catechism (a valid source, and a representation of the Church’s teaching) that’s not good enough for you? You say “let’s not do this”. It seems that you have problems with what the Catechism says and what living the faith is about. Your posts are very misleading and are decieving many a Catholic. Who do you think is the wise one, the one who relies on reason alone, or one who uses both faith and reason. The Church’s teaching on homosexuality does sound contradictory but it’s the best thing we’ve got, and it doesn’t excuse one to dissent on the teaching either.
 
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Ace86:
John Paul (in Brazil) said that abortion was the most UNJUST execution of ALL. (my emphasis).

Think of it this way: Inmates get food, a chance to repent, and shelter. Aborted babies don’t even get to see the Sun.
The difference being that innmates are people and not just a cluster of stem cells
 
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Ace86:
John Paul (in Brazil) said that abortion was the most UNJUST execution of ALL. (my emphasis).

Think of it this way: Inmates get food, a chance to repent, and shelter. Aborted babies don’t even get to see the Sun.
The difference being that innmates are people and not just a cluster of stem cells
 
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ElJay:
The difference being that innmates are people and not just a cluster of stem cells
That is a great point ElJay. Fetuses are not even self aware or concious, therefore abortion is not murder, whereas gassing an entire religious sub group is
 
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bones_IV:
So, when I use the Catechism (a valid source, and a representation of the Church’s teaching) that’s not good enough for you? You say “let’s not do this”. It seems that you have problems with what the Catechism says and what living the faith is about. Your posts are very misleading and are decieving many a Catholic. Who do you think is the wise one, the one who relies on reason alone, or one who uses both faith and reason. The Church’s teaching on homosexuality does sound contradictory but it’s the best thing we’ve got, and it doesn’t excuse one to dissent on the teaching either.
“lets not do this”, i’ve been involved in a long thread on homosexuality and the topic is becoming boring. I am not sex obsessed as some, but do have more knowledge than many who wax lyrical on the subject of homosexuality.

I find the subject contains very little honesty from the ‘anti-gay’ side who argue from their conclusions using self-serving stereotypes while filtering out contraindicators from their world view.

Well, I’ll be more precise. They are honest enough about how disgusting homosexuality is (to them), but utterly mendacious about causative functions, the effects of exclusion, the harm to society, the benefits to society, ad nauseum.

The truth is, homosexuality is not harmful per se, it is natural in the literal sense of the word (occurs in nature), and most of supposed problems comes from social exclusion, not sexuality.

It is distressing to find zero honesty on this topic coming from so many.

Weasel words exist where definition is poor,…“unjust” is pointless without some guidence as to what is just or unjust. The Phelps think their actions are just (godhatesfags.com)), and given the opposition to gay rights here, it is clear that the interpretation of ‘unjust’ is pretty wide.
 
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Digger71:
The truth is, homosexuality is not harmful per se, it is natural in the literal sense of the word (occurs in nature), and most of supposed problems comes from social exclusion, not sexuality.
http://imagecache2.allposters.com/i...t-Katherine-Hepburn-African-Queen-Posters.jpg

Your comment reminded of the scene from African Queen starring Katherine Hepburn as a missionary and Humphrey Bogart as a boat captain where he tries to justify to her his alcoholism as being perfectly “natural” given its common occurence in nature.

Hepburn puts down her bible and looks at him over her glasses and says rather matter-of-factly, “I believe we were put on this earth precisely to rise above our nature.”

The truth of the matter is that homosexuality is not natural in that it does not contribute to the furtherance of nature. It is maladaptive, to use a naturalistic term. It prevents the continuance of mankind. That it occurs in nature does not make it natural, anymore than diseases that cause sterility can be called natural. Like them, homosexuality is evidence that nature is “broken” and in need of corrective measures to insure that its flaws do not infect the rest of nature.

Affirming homosexuality as just another lifestyle choice blunts the positive effects of heterosexual, monogamous marriage on successive generations by diminishing the importance of this unique institution and encouraging them to pursue so-called alternative ends that do not foster the best environment for raising children. Two-parent homes are not ideal for the child unless the parents are of the opposite sex.

All sociological statistics show that most social pathologies, such as promiscuity, crime, gang affiliation, drug addiction, school drop out, depression and poor mental health are all caused by a lack of a mother and father in the home, not just merely two parent figures of any sex. Society should work towards upholding and supporting normative heterosexual commitments by finding ways to reduce divorce, and restore the exclusive role of sex in marriage. A rather daunting task to be sure, but not one predicated on failure and defeatism.

Mike
 
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