L
Lorrie
Guest
AND in Little Rock, AR no less. Who would’ve thought it!!I’m jealous. IMHO, very reverent = very uncontemporary. It’s nice to see that this is happening somewhere in this country!
AND in Little Rock, AR no less. Who would’ve thought it!!I’m jealous. IMHO, very reverent = very uncontemporary. It’s nice to see that this is happening somewhere in this country!
How interesting you took my post personal. I guess I should go back and read what you wrote.I haven’t put the Church in a small box nor do I dare stifle the Holy Spirit. I don’t appreciate the accusation that I have done either. The ideal Diocese in my opinion would have all of the same type of Mass. We are supposed to be the universal Church aren’t we? I know you’ll probably bring up the Eastern Rites here. They are different, but their liturgical traditions are apostolic. Contemporary/Charismatic are not.The ideal Mass in my opinion and in the opinion of many others would be to find the true reforms of Vatican II. Vernacular is fine. Latin was once the vernacular language and that’s why it was chosen to begin with. However, it has been part of the Church for so long that it is also a holy language and we need to incorporate much more of it into the Mass than is typically being done. Also, there needs to be more liturgical continuity between the Tridentine and Novus Ordo Masses. I would bet that if we brought back any pre-Vatican II saints that they wouldn’t recognize the Mass for what it is. They may even suspect it to be a Lutheran service. I think that our German Shepherd realizes this and has a vision to correct it. Like I said before, the liturgy isn’t just something we make up but rather something that’s handed down and that’s why we need to have more continuity between the old and new Mass. For example, I think (and so does Pope Benedict) that it would be a good idea to return to the practice of having the priest face the altar rather than the people. There is no historical precedent for this. It was just made up. We should not be abandoning any traditions* for mere convenience. I have confidence that all the bugs will be worked out. I do not fear for the Church, for she is eternal.
- “If anyone rejects any written or unwritten tradition of the church, let him be anathema.” -Fourth Anathema of the Second Council of Nicaea (787A.D.)
I didn’t mean to lash back like that, but yours came almost right after mine and when you said:How interesting you took my post personal. I guess I should go back and read what you wrote.
The fact is, I saw how long yours was and passed over it without reading it.
I was referring to some of the other posters.
Whether you take offence or not, I do disagree with the one quoted here.
But that’s what makes the world go round, different points of view.
I thought you were referring to me. Sorry for the misunderstanding. Take care & God bless!How sad you have put Holy Mother Church in such a small box.
You would even stifle the Holy Spirit.
This got me thinking…I wonder what Jesus did during the Last supper, If He faced the Apostles or if he faced away and offered Himself up to God. Is the Eucharist more in the style of the Last supper or the Crucifixion? I really don’t know.For example, I think (and so does Pope Benedict) that it would be a good idea to return to the practice of having the priest face the altar rather than the people. There is no historical precedent for this. It was just made up.
From Spirit and the Liturgy:This got me thinking…I wonder what Jesus did during the Last supper, If He faced the Apostles or if he faced away and offered Himself up to God. Is the Eucharist more in the style of the Last supper or the Crucifixion? I really don’t know.
cheddar
This is, of course, a misunderstanding of the significance of the Roman basilica and of the positioning of its altar, and the representation of the Last Supper is also, to say the least, inaccurate. Consider, for example, what Louis Bouyer has to say on the subject:
The idea that celebration versus populum was the original form, indeed the way the Last Supper itself was celebrated, rests purely and simply on a mistaken idea of what a banquet, Christian or even non-Christian, was like in antiquity. In the earliest days of Christianity the head of table never took his place facing the other participants. Everyone sat or lay on the convex side of an S-shaped or horseshoe-shaped table. Nowhere in Christian antiquity could anyone have come up with the idea that the man presiding at the meal had to take his place versus populum. The communal character of a meal was emphasized by precisely the opposite arrangement, namely, by the fact that everyone at the meal found himself on the same side of the table (54f).
In any case, there is a further point that we must add to this discussion of the ‘shape’ of meals: the Eucharist that Christians celebrate really cannot adequately be described by the term ‘meal’. True, Our Lord established the new reality of Christian worship within the framework of a Jewish (Passover) meal, but it was precisely this new reality, not the meal as such, which He commanded us to repeat. Very soon the new reality was separated from its ancient context and found its proper and suitable form, a form already predetermined by the fact that the Eucharist refers back to the Cross and thus to the transformation of Temple sacrifice into the reasonable worship of God.
The Mass is most definitely a sacrifice. Most people don’t seem to know this probably because of poor post-V2 catechesis. The Mass as a sacrifice is why I have a problem with all the ‘praise and worship’ nonsense. (Oh, and by the way, I’m a teenager too ) The Holy Sacrifice of the Mass is a re-presentation of Christ’s sacrifice on Calvary. Unless the music/atmosphere of the Mass has the demeanor that would appropriately go with being at the Crucifixion, then I don’t feel that it is admissable. Most of the contemporary stuff would fall into this category as these Masses tend to be more for entertainment than anything (which leads us to implicitly worshiping the performers rather than God). Yes, I have experienced them, so don’t tell me I don’t know what I’m talking about. WYD was a mess as I noted in one of my earlier posts. If you wouldn’t do it at the foot of the cross as Our Lord hung there suffering, then don’t do it at Mass! Also, as I’ve said before, this contemporary praise & worship atmosphere has a time and place, but not at the Mass. Finally, I don’t think that the Church should be catering to our wants and desire for the way the Mass is done. The Church should return more to the Latin and “old school” Masses that had so much more reverence. No, I’m not a scismatic traditionalist or anything, I’d just like to see some continuity in the liturgies from the Tridentine to the Novus Ordo. After all, as Owen Chadwick said in The Reformation:I’m going to have to buy ‘Spirit of the Liturgy’. In the past 10 years I have never heard our priest talk about the sacrifice of the Mass…it’s always ‘the meal’. I like the point Cardinal Ratzinger makes above.
Wow, what memories this post brings back. 1967, I was a young man in my teenage years, and there was a movement about called the Children of God. We called them Jesus freaks. Great group of people, definitely true to their beliefs weird as they were, and they used to hand out pamphlets, I wish I had kept some. They said basically the same thing about music in the mass!!! We needed to get closer to God the way out ancestors did, we neded to go back to a purer time. Great meetings, lots of cute girls, they really worked us good. I’m surprised though that anyone would still try to bring the Old Testament into these argumentsTime for an annoying kid to give his opinion:
honestly, mass for anyone under 20ish where you have old women and organs is about as comfortable as shoving pins under your nails… im not saying anything bout the mass itself, i mean the music… this i would refer to as “That abomination [that] needs to stop!”… first of all, in the old testament they are constantly talking abotu drums, guitars, cymbols, harps, lyres, flutes, also clapping, singing, shouting to God, lifting hands… and OMG!!! they did that around the ARK… what an abuse!!! honestly, where did God say “worship me with wavering old voices and organs?” ( i mean no offence to any elder people) we constantly get yelled at for the way we can feel closest to God, where we are just expected to fall in line with the way our parents, grandparents, etc did it… the Mass is the mass, the part of Jesus up there should and will stay that way, we dont want anythign different… but honestly, an upbeat praise song that will get people awake and alive, that will let them allow the Holy Spirit to flood the room, and even help some of the Gifts of the Spirit show up (and anyone who says thats bad should reread like ALL of acts, maybe 1 Cor as well)… these kinds of things alow us to get involved, to deepen our love for Jesus… i know i know i know ,“Be still and know that I am God” very good verse out of the bible… and there are tiems to be quiet, but there are times to praise God with everything you have… why cant they be in the same building, within the same 1 hour span? and just about the comment about the worship leader… one, they are the worship team leader, their goal is to Worship God, and help others do so. the priest is most definietly the worship leader of the Mass, but most priests know very little about the musical praise that God told us about thousands of years ago…worship leaders are ‘musical worship leaders’, they lead the musical worship…
ok, go ahead and yell at me for my opinion… God is listening too…
Thank you so much! That was very helpful.From Spirit and the Liturgy:
How sad you have put Holy Mother Church in such a small box.
You would even stifle the Holy Spirit.
In my opinion, AND the opinion of others, the ideal Diocese would have a Latin Mass, in one Parish, a contemporary Mass in the Vernacular in another and a Charismatic Mass in another. There are all flavors in the Church that are different but equal in the eyes of our Lord. If you will encourage us Charismatics, I promise to pray and fast for all the rest.
Worship in the Universal Church should embrace all who are truly Orthodox and that means all of the above.
There is nothing wrong with different rites, however, they should be be of apostolic origin and not spontaneously orchistrated in the 21st century. Of course reforms have to be made (like you said, “organic”), but changes should never been made to the extent that the previous Mass is unrecognizable in the new one. To do so would be to reject the Holy Spirit’s work in this organic growth that you speak of.I’d just like to see some continuity in the liturgies from the Tridentine to the Novus Ordo. After all, as Owen Chadwick said in The Reformation:
“Liturgies are not made; they grow in the devotion of centuries.”
What in the worls are you talking about?one more thing, palmas85… we are no longer following the levitical law of the OT… we are still bound by the moral laws… having said that, forms of praising fall under… well, neither of those… the daughters of Lot: their actions are directly talked about in the moral laws. homosexuals and adulterers being stoned is levitical law… stop trying to make excuses… i have to deal with enough of that from my pentacostal girlfriend…
Why get so defensive? Because I said something you didn’t like? I just confirmed we went through this same old tired rigamarole in the mid to late 60’s. Nothing different, same arguments, same questioning of the old ways, everything. It is not unique to your generation even though you may think it is. It didn’t work then any better than it works now.palmas85, i would like to konw when I, or anyone else, ever suggested that contemporary worship was a form of entertainment? i apologize if i cant feel close to God singing old hymns that have been around for a hundred generations… actually, i dont apologize, i have nothing to apologize for. i am sorry that everyone is sooo closed to God, or Jesus, or the Holy Spirit working in ways that havent been done before. since when did Jesus stick to the old ways of doing things? since when did Jesus conform with everyone else? since when did the apostles go quietly through their days? since when were catholics not supposed to worship the Holy Spirit the same as God, and Jesus? cuz everythign that tends to lean towards the Holy Spirit is looked upon as ‘demonic’ ‘distracting’ ‘taking away from the mass’ ‘out of place’ ‘not normal’… since when was Jesus normal? and what was the point of Jesus sending the Advocate to us if we wont accept him? does the Holy Spirit work any less now than He did then? should we not all pray in the Spirit, or prophecy, or heal? alot has been faded out over time because we need to be silent and reverent all the time… Catholics need to accept the fact that God wants us to work in more ways than one… not every person is the same, every person is Unique!!! so why are you all so scared of difference? as i was saying before, i dont feel close to God singing old hymns… but with a decent beet, maybe some skilled musicians (with Gifts from God to play those instruments), i can sing modern songs, teling Jesus that he is my best friend, that he is an awesome God, that i will follow him all day, that now that he is near my life has changed and ill never be the same… what is wrong with praising that He is that One Way, or that i love Him more than life, or that He is King of Majesty, everything to me, all i want, all i need… people need to stop using traditions as excuses to not allow God to work in any differnet ways… read Matt 15… im not saying that all things should change, nothing should change, but there is more than one way to do some things… and to be honest, if we could go back to when He was on the cross, i would be standing there, singing at the top of my lungs jumping up and down, praising His name and telling people about all of the great things He is, can do, will do… I love my Lord Jesus Christ, and i know He loves me… every man does not show how he loves his wife the same way… nor every woman her husband… nor does my generation do things the way their parents did things…and their parents and their parents… 50 years ago the music changed, and it was scandelous… it changes all the time, and each previous generation hates it… so be it… but dont try and stop people form praising God…
“But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.” Mark 9:39…
Criticize if you want… but anyone who honestly praises God cannot be against Him…
Gottle of Geer said:## Surely no stifling is intended - apart from that, I definitely agree
If the Church is Catholic (= universal) in reality, and if “Catholic” is not a mere label being used to exclude others, why can’t all styles of worship be acceptable ? That would show the universality of the CC. ISTM that the Church would be greatly enriched by allowing (say) a “Presbyterian Use” worship. The Church is not a monolith, but a living & dynamic organism. Therefore, there may well more than one legitimate way to worship God in His Church. There is more than one way - not all Rites are the same; yet they are all Rites in the CC. ##