K
Kathleen18
Guest
Thank you for enlightening me on different parishes!!
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Yes it is. And it remains so, no matter how many times a lay person says otherwise.you may not have but it is not wrong to do so.
Even in the EF, you shouldn’t be praying the Rosary.I think she was speaking of an EF. . . and in that case, it’s a slightly different thing. Focusing on the Mass in the EF can include practices like saying the rosary that we wouldn’t do in the OF. But that doesn’t mean that they’re wrong or off-putting. Honestly, if you get the chance, do read "Noble Beauty, Transcendent Holiness’. . .the author explains things a lot better than I do about the differences.
Just curious. Which part of the EF mass would you start praying the Rosary?Please understand that I have not ever stated this for the OF, but for the EF. It is not something required for the EF, nor should it replace attention to the EF liturgy, but may be used in conjunction at the appropriate points in the liturgy where silence and meditation are required.
Please, please stop arguing about the OF. It was never about “the rosary INSTEAD OF paying attention to liturgy in the OF”. Please keep to the topic where the original poster specifically stated this with regard to the EF. The EF. Not the OF.
The rites are different.
While I am ‘only a humble lay person’ I submit myself to the authority of the Catholic Church. I respect your answer and you yourself so much that I will no longer post on this topic lest it be assumed that I am ‘arguing with a priest’. However, I stand by my previous statements as well as the paragraph above.So varied and diverse are men’s talents and characters that it is impossible for all to be moved and attracted to the same extent by community prayers, hymns and liturgical services. Moreover, the needs and inclinations of all are not the same, nor are they always constant in the same individual. Who, then, would say, on account of such a prejudice, that all these Christians cannot participate in the Mass nor share its fruits? On the contrary, they can adopt some other method which proves easier for certain people; for instance, they can lovingly meditate on the mysteries of Jesus Christ or perform other exercises of piety or recite prayers which, though they differ from the sacred rites, are still essentially in harmony with them.