rod of iron:
But how would this be the same as praying to a saint? Do you ask your neighbor to pray for you the same way you ask Mary to pray for you? If your neighbor’s name is Sue, would you start your request to them with, “Hail Sue, full of grace, the Lord is with thee”? What I am saying is, do you address other Christians the same way as you do the Saints when you ask them to pray for you?
Why would these saints pray to God if they are in the presence of God? Or am I a mistaken to think that the saints are not in the presence of God? Wouldn’t they be able to converse with God openly if they are in heaven? Also, how can God be all-knowing, yet need the saints to pray to Him so that they can inform Him of your problems and persuade Him on what to do? Why would you need anyone to be a go-between between you and God? Do you believe that you are not important enough for God to listen to you and respond to you without a saint representing you?
“Hail, Full of Grace”… Mary is addressed with those very words by the angel Gabriel. We use the same. For the other saints, as they are holy, I tend to address them as holy, or saint. Since those of us here on earth are being sanctified (hopefully) and are not fully sanctified, the appropriate title is given them for their position here. i.e. a judge is titled “Your Honor”, a priest is known as “Father”, a minister as “Pastor” or other appropriate title. Thus, a saint is addressed as “Saint”…
Now regarding prayer… What is your concept of prayer. Are you not just talking to God or someone else? Is that not what the normal idea of prayer is? In history, if someone asked for a favor they often would say, I pray thee . They are asking for help from the person they are “praying” to. Thus, the term for talking to God by anyone, be they in heaven or on earth, is prayer. Do you think that prayer is something other than engaging in a conversation with God?
God does have no need of the saints to inform Him of our situation. But, where two or more are gathered, God is in their midst. Well, the saints are in constant, full communion with God and are constantly before Him, so why not have them pray so that there are always two or more in His presence petitioning? The saints are not a go-between but are additional petitioners and, since they have attained heaven, they are able to constantly stand before the throne of God, where I am only able to pray when I am not concerned about work, family, daily tasks, etc. I strive to pray always, but I know my life can be hectic, so the saints are there to lift up my needs constantly. They, like the angel in Revelation 5:8 are offering up our prayers to God.
Does that help clarify things at all?
in pacem Christi,
df