M
mtr01
Guest
Hi Nancy, I agree with your comments about focusing on the nuances of the word “prayer”. In this case, with Yaqubos, there are two problems. First, he seems to see prayer as synonymous with worship. Unfortunately there are nuances with that word as well. In my opinion, he either is unaware of, or ignores the concepts of *latria, dulia and hyper-dulia. *I would suggest he look up these terms (especially in the Cotholic Encyclopedia) to see what the Church actually teaches.Nope. We’re talking about asking someone to pray FOR you. That’s what “pray to” means in the context of our brothers and sisters in heaven. To “pray to” someone alive with Christ in heaven is fundamentally and essentially different from “praying to” God. Same words, different meaning. I have no problem with your disagreeing with asking those in heaven for prayer. The trouble comes when you mistakenly confuse it with prayer to God, which is an entirely different thing. In that case, you’re disagreeing with something the Church doesn’t even teach.
In Christ,
Nancy
Second, he (she?) obstinately maintains that the saints in Heaven are not alive in Christ, but dead. Unfortunately this logically assumes that if Jesus is the vine, we are simply cut off from it when we die. Or that somehow we are amputated from the mystical body of Christ at our physical death. Unfortunately this is a very anti-biblical position to hold, but as long as it is held no discussion of what it means to pray or worship will make any difference.
Finally (as a bit of a rant on my part - and not directed at your comments), I don’t think it does any good to try to “dumb down” Catholic beliefs in order to make them more acceptable to non-Catholics. I have no problems at all in proclaiming that I pray to Mary. I pray to her not only to ask for her intercession, but also to thank her for those intercessions, and also to show my love to her as my spiritual mother. The latter two forms of prayer are not asking for her prayers. If I ask a Saint to pray for me, I also thank him or her for the prayers. There is absolutely wrong with praying to a Saint and having a “conversation” with them (with a deceased relative too, for that matter) as long as the concepts of latria, dulia, and hyper-dulia are understood, and one correctly believes they are alive in Christ.