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itsjustdave1988
Guest
There’s nothing in early church history which condemns the practice of invoking the saint’s for their intercession. This is an example where the study of liturgy helps to illuminate the entire deposit of faith handed on to us from the apostles. The early church was quick to rebuke anything remotely unorthodox. For example, even the date of Easter was hotly debated by the early church. I would think that if the practice of praying to the saints glorified were not accepted as part of the deposit of faith, there would be several ancient letters or sermons or other written evidence of antiquity showing how this novel practice was debated and only later decided upon as orthodox. No evidence of any refutation exists until the past few hundred years. This makes me suspect that the prohibition against prayers to the saints is the novel doctrine, and not the other way around.
In other words, the contents of Sacred Scripture was more in dispute in the history of Christianity than whether or not it is orthodox to ask the angels and saints in heaven to pray for us. Today, all Catholic and Orthodox assert the orthodoxy of intercessory prayer of the saints, as well as many Protestants. This is really a Protestant-versus-Protestant dispute which has no compelling influence on the majority of Christianity.
In other words, the contents of Sacred Scripture was more in dispute in the history of Christianity than whether or not it is orthodox to ask the angels and saints in heaven to pray for us. Today, all Catholic and Orthodox assert the orthodoxy of intercessory prayer of the saints, as well as many Protestants. This is really a Protestant-versus-Protestant dispute which has no compelling influence on the majority of Christianity.