Yes we are in agreement on this point.
So, how does Calvanism’s TULIP account for the fact that Cornelius was able to seek and to please God prior to being regenerated? I thought that, according to Calvin, this was not possible?
I can’t speak for John Calvin or TULIP, nor will I try. I can post what the Apostle has to say with those who are unregenerate:
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. 1 Cor 2
5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 6 For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. 7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. 8 Those who are in the flesh cannot please God. Rom 8
What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:
“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14 “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
Rom 3
We have to assume that Cornelius was one of the elect of whom by sovereign grace, was regenerate for God’s purpose of revealing the inclusion of the Gentiles into the family of God.