Priest's greeting of lapsed catholics

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Should the Catholic Church have no rules or regulations regarding the Sacraments - meaning, do we have absolutely no resposibility to be in good disposition before we can parktake ?
In the situation posed by the OP, it wasn’t the parents who were going to partake of the sacrament, but their infant child.

I don’t think that there is any doubt that if the parents were presenting themselves for baptism, they wouldn’t be ready. But they weren’t, they were presenting their child.
 
Yes, I understand the OPs situation. The point is that she has also made comments that all should be welcome - and that’s alerady true - all are welcome. But there are rules to follow. I’m asking to find out if the OP only has a problem with baptismal rules or any others - such as non-Catholics receiving communion or those not in a state of grace receiving. Does she think that is also exclusionary?
 
and? This is a problem?
I don’t get this.
people are always complaining that no one comes to Mass, and then when we have a chance to embrace and be kind and welcoming? NOOOOOOOO no no no. You do your own private thing, it’s nothing to do with us!

Sheesh.

IN the early church Baptisms were done at Masses. Whole families. I doubt anyone ever said “maybe you should have done this privately”. it’ s cause for great JOY in a parish.
 
It’s not about being private as much as people wanting their families to be able to attend. It could be very problematic if the parents are told they can only invite up to 15 people as that’s all the church can fit.
 
It’s not really problematic. You show up. End of story. It’s an excuse for the most part.
There’s no difference in saying 'the Baptism is at 2 PM or the Baptism is during the 11 AM Mass".
 
Well if an extra 50 or more showed up for a typical Sunday at my church it could mean other parishioners having nowhere to sit.
 
I went to Christmas mass away from home this past year, I got there early so I’d have a seat. There was so many people there that people were having to stand.

If people want an assured seat they can get places early enough.
 
Everyone expects it for a Christmas mass, they wouldn’t for a typical Sunday. It would be a very silly thing to do and cause a lot of hurt to regular parishioners being pushed out.
 
Where I am Baptisms are usually during the Sunday Mass, a few have had it after, maybe if they want to invite lots of people it can be done after but for a smaller family it can be done during the usual Mass
 
Although the Church is truly aware of the efficacy of her faith operating in the Baptism of children, and aware of the validity of the sacrament that she confers on them, she recognizes limits to her practice, since, apart from cases of danger of death, she does not admit a child to Baptism without its parents’ consent and a serious assurance that after Baptism it will be given a Catholic upbringing [27] This is because she is concerned both for the natural rights of the parents and for the requirements of the development of faith in the child.
Well, let’s look at this. A very long first sentence intending to put provisos on the administration of baptism. Look Jesus spoke to us very clearly, he said Go, Baptise… He didn’t say be careful who you baptise in case they are not suitable. I seem to remember he said something about millstones being tied around necks of those who harmed children. Harm can be as is recognised in the confiteor “what I have done and in what I have failed to do”. In what I have failed to do. You are right that baptism cannot be forced, just like belief cannot be forced as it does not make sense, logic. But here we have two parents who wanted their child baptised. Let us say they had given up and knew that their path led to hell (hypothetically), would you insist they took their child to hell with them?

All this could be avoided with a little good manners, welcome, how wonderful that you want to give your child the chance of heaven. Rather than, you do appreciate that you are in a state of grave sin and you are facing hell. Why are you bringing your child here!

Having attended baptisms several times in our church, I see parents I haven’t seen before, I then don’t see much more of them for one reason or another. It’s sad. But would you have us deny those children? That is what we are talking about here.

“And they tie up heavy loads, and lay them on men’s shoulders; but they themselves are unwilling to move them with so much as a finger." That fits this situation almost to a tee. Blame the parents, and the priest goes free.
 
Everyone expects it for a Christmas mass, they wouldn’t for a typical Sunday. It would be a very silly thing to do and cause a lot of hurt to regular parishioners being pushed out.
This reeks of a golden boy elitism that is highly distasteful. People have their families visit all the time. What happens if the Clarks come with their visiting children and grandchildren AND the O’Mally’s have the same AND the Donnely’s? Or should they be more considerate and only bring their families one week at a time? What about a big family who picked the Mass off of Mass times? Or young adults camping? I used to go camping with 20-30 adults and we’d use Mass times. Are you suggesting that we shouldn’t have gone to Mass because “regulars” would be inconvienced?
 
Well, let’s look at this. A very long first sentence intending to put provisos on the administration of baptism. Look Jesus spoke to us very clearly, he said Go, Baptise… He didn’t say be careful who you baptise in case they are not suitable. I seem to remember he said something about millstones being tied around necks of those who harmed children. Harm can be as is recognised in the confiteor “what I have done and in what I have failed to do”. In what I have failed to do. You are right that baptism cannot be forced, just like belief cannot be forced as it does not make sense, logic. But here we have two parents who wanted their child baptised. Let us say they had given up and knew that their path led to hell (hypothetically), would you insist they took their child to hell with them?
According to the Vatican, there can only be baptism if there is “serious assurance” the child will have a Catholic upbringing. Your statement that your son was inquiring about a baptism in order to ‘please you’ does not show the “serious assurance” needed. So no baptism.

You appear to have ignored the section more pertinent to your son’s situation.
All this could be avoided with a little good manners, welcome, how wonderful that you want to give your child the chance of heaven. Rather than, you do appreciate that you are in a state of grave sin and you are facing hell. Why are you bringing your child here!
No, it couldn’t. The Priest has a responsibility to ask these questions, and to get the “serious assurance” needed in order for him to do his job.
Having attended baptisms several times in our church, I see parents I haven’t seen before, I then don’t see much more of them for one reason or another. It’s sad. But would you have us deny those children? That is what we are talking about here.
Firstly, you don’t know anything about the situations of those people and neither do I, so there is no point discussing them. Secondly, you are missing the point - if there is no hope of the child being raised Catholic, then yes, deny them until there is good reason to believe they will be. That is what is taught by the Church.
“And they tie up heavy loads, and lay them on men’s shoulders; but they themselves are unwilling to move them with so much as a finger." That fits this situation almost to a tee. Blame the parents, and the priest goes free.
You seem unable to accept what has been set out by your own faith. “Serious assurance” is needed. Your son, giving the reason “my parent wants me to” is not giving “serious assurance”. It isn’t a question of blame, it’s a statement of fact.
 
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I was once asked to be godfather to a child of a distant relative who was not practicing the Faith. The parents were not married, nor were they living together any longer. The father wanted the child baptized just to give him any potential benefit. The mother did not want the child baptized but went along with the father. I had my qualms but decided to agree, as long as the priest agreed.

When we went to visit the priest, I was somewhat astonished that, having been advised of all the foregoing, he agreed to the baptism, since there was no indication whatever that the child would be raised Catholic. And he hasn’t been. Now I’m a little worried about my own spiritual position. Should a godparent try to raise the child Catholic if the parent’s won’t? There’s not a chance of that happening, due to distance and other factors. So what was the point?
 
I think it’s for the parish to decide if a typical Sunday service can accommodate a baptism with a large guest list or if a separate service would be more appropriate.
 
I’d say medium and numbers vary but I can imagine an extra 50 meaning there wouldn’t be room for everyone.
 
I don’t like being super-authoritarian about this stuff. But it’s painfully obvious that a lot of Catholics don’t take the sacraments seriously.
That’s absolutely true. But denying baptism to a child? It’s not the child’s fault that his/her parents don’t take their faith seriously.

I could see not letting a (baptized) child receive the Eucharist for the first time without preparation and participation on the part of the parents. But it seems to me that baptism is a special case.
 
Our Church holds 750 people. It’s almost never full.
but you miss my point:

It’s not about finding a good seat.
it’s about community and accepting the child into the life of the Chuch.
 
Why this “we must not blame the priest” attitude? Are priests blameless.
There is no objective evidence that the priest acted improperly. But there is objective evidence to the effect that your son:
  • only seeks baptism for the child because you proposed it;
  • has not lived according to the faith;
  • has expressed no intention to try amend aspects of his life which are manifestly contrary to the faith;
and from which we reasonably surmise that a Priest would struggle to establish the minimum criteria for infant baptism - that there is a founded hope that the child will be brought up in the faith.
 
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