Priests more into psychology than Jesus..

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Why do people insist on me listening to someone that #1) i don’t call “my confessor” by a long shot. I didn’t know this priest from the man in the moon and vice versa… and he was rude and un-Christian. would you call such a person your confessor??
And let us keep in mind that every Father and Doctor of the Church has said - including St. Teresa of Jesus - that so much damage can be done by a bad confessor. What the Saints say is that you need to find a good, holy confessor that you can trust God is speaking through and then give yourself entirely to his advice. But they all warn against the grave danger of a bad confessor. St. Faustina experienced many such bad confessors.

Pax Christi tecum.
 
By muted, I mean that they tend to lack extreme depressed emotions but also normal sad emotions; they tend to lack extreme happy emotions as well as normal happy emotions. They are neither sad nor happy. They just are sort of muted, in the middle. Nothing makes them much happy. Nothing makes them much sad. I’ve seen this time and again. I’ve spoken to people who took SSRI’s or other psychotropics to deal with depression who said that nothing could move them, that someone could say there was a fire in the building and they wouldn’t be too concerned.

God has given us emotions so we can experience sorrow as He did in the Garden of Gethsemani and so we can experience true joy of the Resurrection. Yes, in this valley of tears we’ll have intense sorrow at times - Our Lord Himself experienced a “sorrow unto death” in the Garden, and want servant can expect anything more than his Master? - and great joy too. God wants us to be truly alive, fully alive.
This is SO true. Also, I think the Psalms are great to read when we are feeling wronged or abused by other people. There is a great outpouring of emotions in many of them. People don’t need to cry out to God for solace if they have no emotions. Neither do they feel the need to praise and thank Him.
 
I want to bring in (or back) the idea of the whole person. Of course illness (mental and physical) involves our body, mind and spirit (or soul).

I would never say that one prescription fits all - other than Faith being essential in all cases. Even within that there are differences. I find the Rosary very, very helpful and, like another poster use it and the Divine Chaplet when I cannot sleep. When I am going through a bad patch I will also take a sleeping tablet. It helps me and they help many thousands of other people. I don’t take them regularly and I am not dependent upon them, but they *are *useful.Others use other methods of prayer and worship and coping methods.

In addition, it is possible to underestimate what real, clinical depression can do to a person. I have seen several cases of people who were literally bedbound, not eating, not drinking, not talking, not moving who were helped tremendously by medication and/or by ECT. In many cases, anti-depressants can help someone to live a normal life when in previous generations they may have been institutionalized.

Anti-depressants can also save lives. Serious depression can lead to suicidal thoughts and behaviour, including completed suicide. Again, the evidence shows that many people experience a lifting of these thoughts and a reduction in self harming or suicidal behaviour once they have the right treatment. ‘Muted emotions’ or persistent and intrusive thoughts of self harm? Appearing disconnected or unable to care for oneself, work, eat or have a conversation? The person has to weigh the costs and benefits for themselves when deciding about medication.

Those whose faith is strong enough to overcome or to deal with serious emotional illness such as serious depression are very, very fortunate and, in my experience, quite rare.

For the rest, a combination of Faith, the right lifestyle (nutrition, exercise, rest), social support and medication are what works.

There are problems with overprescribing, overdiagnosis and others believing they know what a person needs better than the individual themselves, but that does not mean that we should reject medicine, psychology and psychiatry out of hand.

God gave us the ability, knowledge and opportunity to develop our knowledge and understanding of the human mind and behaviour. Its up to us to use it wisely.

What is essential is that individuals have the right to accept or reject advice, treatment or help according to their own conscience - unless of course they are not mentally competent. And that’s a whole different discussion!
God Bless
Karen
 
I want to bring in (or back) the idea of the whole person. Of course illness (mental and physical) involves our body, mind and spirit (or soul).

Anti-depressants can also save lives. Serious depression can lead to suicidal thoughts and behaviour, including completed suicide. Again, the evidence shows that many people experience a lifting of these thoughts and a reduction in self harming or suicidal behaviour once they have the right treatment. ‘Muted emotions’ or persistent and intrusive thoughts of self harm? Appearing disconnected or unable to care for oneself, work, eat or have a conversation? The person has to weigh the costs and benefits for themselves when deciding about medication.

Those whose faith is strong enough to overcome or to deal with serious emotional illness such as serious depression are very, very fortunate and, in my experience, quite rare.

Karen
I agree that in severe cases, drugs and psychology can help. But often they are given to people who would be better off experiencing depression, anxiety and other emotions, and learning how to deal with them without drugs. Many of the greatest artists, theologians, musicians etc. throughout history had great angst. Great angst can lead to great creativityand great faith.
 
I agree that in severe cases, drugs and psychology can help. But often they are given to people who would be better off experiencing depression, anxiety and other emotions, and learning how to deal with them without drugs. Many of the greatest artists, theologians, musicians etc. throughout history had great angst. Great angst can lead to great creativityand great faith.
Exactly!

Not to mention many of these people that the other poster mentions - those that sleep all day, can’t get out of bed, etc. - may be helped if they worked to try, to overcome and to do what they needed to do. Honestly, I think a lot of “mental illness” comes from people rescinding from their sufferings and problems. They experience pain and retreat so far into themselves that they have lost all will power and desire to change or to face life. A drug isn’t a solution. They need to work through their issues and problems.

We don’t hear of tons of people before the modern age - before the 19th century even - suffering from “mental illness.” Mental illness and the focus on it is largely a modern preoccupation. There are genuine cases of it, I think, but I think they are more rare than most people think.

Pax Christi tecum.
 
Exactly!

Not to mention many of these people that the other poster mentions - those that sleep all day, can’t get out of bed, etc. - may be helped if they worked to try, to overcome and to do what they needed to do. Honestly, I think a lot of “mental illness” comes from people rescinding from their sufferings and problems. They experience pain and retreat so far into themselves that they have lost all will power and desire to change or to face life. A drug isn’t a solution. They need to work through their issues and problems.

We don’t hear of tons of people before the modern age - before the 19th century even - suffering from “mental illness.” Mental illness and the focus on it is largely a modern preoccupation. There are genuine cases of it, I think, but I think they are more rare than most people think.

Pax Christi tecum.
Our modern society is in fact putting a lot of people trough untolerable stress, that leads to mental health issues for a lot more people today than back in the days.If we look at tolerance of appearance for instance, it’s a lot lower today thanks to the ubiquious commercials. Add to that breakdown of families, divorce , contraceptiion and on and on. I think it’s quite natural (maybe even more healthy) that people get mentally ill when subjected to the culture of death.

Medication is one thing that might be needed in some cases and that’s up to their respective doctors to decide. Medication is just one of the treatments though.

I always thought that priests should leave to more competent people the diagnosing of mental illness, of course they should advice their penitents to seek a doctor if they suspect some mental health issues.
 
Yes, the doctors don’t know even how these drugs work. They may see serotonin levels increasing but they don’t know how nor do they know the effects of prolonged exposure to these drugs (such as the appearance of SSRI Syndrome whereby people basically couldn’t adjust to being off the drugs).

Pax Christi tecum.
right… anti-cholesterol drugs reduce cholesterol (which is a natural substance and no one is any longer sure what is good level ot have)… but the way it does it is by interfering with the normal functions of the liver… and interfering to a detrimental extent… Of course, any time you interfere with nature, you are going to have problmes ('side-effects")… My philosophy is to stay as close to nature as possible… I am sure the church would agree… (no artificial birht control, etc…)…

Why can’t man be satisfied with nature?? Sure if there’s a serious problem, go to a doctor… but some people seem to forget that they are not God… don’t even know half of everything…

God bless…
 
And let us keep in mind that every Father and Doctor of the Church has said - including St. Teresa of Jesus - that so much damage can be done by a bad confessor. m.
i have already been damaged by the guy (though i’ve forgiven and mostly forgotten) & i didn’t even confess my sins… He wouldn’t let me… More interested in hearing his own rantings, it seemed…
 
i have already been damaged by the guy (though i’ve forgiven and mostly forgotten) & i didn’t even confess my sins… He wouldn’t let me… More interested in hearing his own rantings, it seemed…
You know, that really sucks. That priest could be turning people away from making a confession, or even away from the Catholic church by his attitude.

Hopefully, you can find a better priest!!🙂
 
Our modern society is in fact putting a lot of people trough untolerable stress, that leads to mental health issues for a lot more people today than back in the days.If we look at tolerance of appearance for instance, it’s a lot lower today thanks to the ubiquious commercials. Add to that breakdown of families, divorce , contraceptiion and on and on. I think it’s quite natural (maybe even more healthy) that people get mentally ill when subjected to the culture of death.
On the other hand, people should stop whining about little things and learn to count their blessings.
 
right… anti-cholesterol drugs reduce cholesterol (which is a natural substance and no one is any longer sure what is good level ot have)… but the way it does it is by interfering with the normal functions of the liver… and interfering to a detrimental extent… Of course, any time you interfere with nature, you are going to have problmes ('side-effects")… My philosophy is to stay as close to nature as possible… I am sure the church would agree… (no artificial birht control, etc…)…

Why can’t man be satisfied with nature?? Sure if there’s a serious problem, go to a doctor… but some people seem to forget that they are not God… don’t even know half of everything…

God bless…
I think a bigger problem is not people who hope for relief from naturally-occurring diseases, but people who expect doctors to remove the natural consequences of their choices in life.

I could go on and on about that, but your thread topic is more about whether a confessor should get into pointing a suffering soul towards medical help, or if a confessor should confine himself to spiritual remedies only. I think there are going to be times when the suggestion that medical help may be in order is warranted, and times when it is not.

A confessor is in a position between a psychiatric professional and an uninformed layperson. An experienced confessor will have learned far more about what is normal or not and what is and is not likely to have a spiritual remedy than an uninformed layperson. He knows far less about how to diagnose medical problems than a medical professional, let alone what medical or psychological treatment is appropriate. (I’m assuming he is not also trained as a psychiatrist or psychologist. Some priests are.)

A penitent needs to use prudential discernment when the possibility of medical help is suggested by a confessor. It should be considered, as the confessor is experienced in recognizing those things that *are *spiritual ailments. The penitent is not bound to take the advice, though. He or she only has to be willing to do what an honest self-appraisal dictates.

A penitent is also free to use his prudential judgement in finding a confessor, just as he has that freedom in selecting a doctor. He shouldn’t “doctor shop” for someone who merely tells him what he wants to hear, but in the end no one can tell him who is right. He ultimately has to figure that out on his own.

Certainly it is legitimate for a penitent to reject a priest as his regular confessor because he feels the priest inappropriately attempts to practice psychiatry within the sacrament. He doesn’t need an outside confirming opinion to make that judgement.
 
This is SO true. Also, I think the Psalms are great to read when we are feeling wronged or abused by other people. There is a great outpouring of emotions in many of them. People don’t need to cry out to God for solace if they have no emotions. Neither do they feel the need to praise and thank Him.
very interesting… because, as stated before, i know (knew?) someone who took psych drugs and he seemed to have no real concern for the feelings of others (or me anyway). Actually, now that i think about it, i know someone else whom i could say the same thing about… & also now that i htink about it… he was so inconsiderate and rude toward me that i had to break off that so called relationship also. Weird… True, when you get 2 people together who have “issues” from the past (etc), there are bound to be problesm… but i can honestly say i was NOT the one to cause the end of those relationships.

Weird… from reading these posts, i am even more againt psych drugs than ever before… wasn’t expecting tht to happen…

Thanks! 🙂
 
In addition, it is possible to underestimate what real, clinical depression can do to a person. I have seen several cases of people who were literally bedbound, not eating, not drinking, not talking, not moving who were helped tremendously by medication and/or by ECT. In many cases, anti-depressants can help someone to live a normal life when in previous generations they may have been institutionalized.
i am glad you say all this because i did not mean to imply (with my last post here) that just because i reject meds everyone else suffering from depression (etc) should also. before i had Jesus to help me (& others 'up there")… i was severely depressed& Who knows? maybe could have benefitted from meds… Maybe the reason i feel i don’t need them (the biggest reason or one of them…) is that i HAVE found Jesus… and the rosary, the Real Presence, etc… Some have not found that… and even if they have, maybe there are still some cases where medication is indicated… However… for myself, i am not going to touch them… (i do not desire to hurt myself or anyone else… those who feel this way… well, Different story… ).

Who knows - maybe if Hitler had been “tranqued”… things would have turned out differently… (??) :rolleyes:
What is essential is that individuals have the right to accept or reject advice, treatment or help according to their own conscience - unless of course they are not mentally competent. And that’s a whole different discussion!
God Bless
Karen
that last part sounds too much like… well… like dangerous waters, shall we say… “mentally competent” is a very subjective term to say the least… :hypno:
 
I think it’s quite natural (maybe even more healthy) that people get mentally ill when subjected to the culture of death.
No Kidding!!!

i’m glad you bring this important point up…

Have you noticed (of course you have :rolleyes: ) how rude & inconsiderate people have gotten in the last… well, decade or so?? its almost as if some people would just as soon kill you as look at you… the nazi mentality…

ORegon has Dr. assisted suicide which, as i am sure you are aware, just encourages people to kill themselves… if they are not “productive” (working full time, etc.) or if their illness “inconveniences” people… or for just about any “reason”… It just encourages suicide in general… in society at large…
I always thought that priests should leave to more competent people the diagnosing of mental illness, of course they should advice their penitents to seek a doctor if they suspect some mental health issues.
right…

Meaning no disrespect toward priests… but do you sometimes ge the feelling some of them let power go to their heads??? :whacky:

(I really do have respect for the priesthood… i guess i have been hurt a lot by so-called “men of God”… who just don’t act like that’s what thye are… or are supposed to be…)
 
I
A penitent needs to use prudential discernment when the possibility of medical help is suggested by a confessor.
assuming you have read my first posts and maybe a few others… i have one question: Would you respect this man’s opinion under those aforementioned circumstances??

If you say yes or maybe… Is it just because he is a priest??
Certainly it is legitimate for a penitent to reject a priest as his regular confessor because he feels the priest inappropriately attempts to practice psychiatry within the sacrament. He doesn’t need an outside confirming opinion to make that judgement.
i have had priests give me what is noramlly accepted as psychological advice… doesn’t bother me in the least. I even welcome such advice… but not from someone who disrespects me, refuses to hear my confession, interrupts so that i can’t get a word in edgewise… and then, after hearing not more than 10 words from me… thinks he knows all about my problem… (or even that there IS a problem)…

Again… Would you???
 
I Many of the greatest artists, theologians, musicians etc. throughout history had great angst. Great angst can lead to great creativityand great faith.
I agree, angst can lead to great faith and creativity. However, if you are suggesting that angst can be mental illness then this is an argument that is not supported by the evidence. There are far more people with mental illness who are not creative or productive in anyway (e.g. unable to work, have relationships, care for themselves.) than 'great’artists etc. There are also many, many creative and brilliant people who are not and were not mentally ill.

In addition, it is likely that these great creative people would have been more creative and productive if they did not have to struggle with their mental illness.
Not to mention many of these people that the other poster mentions - those that sleep all day, can’t get out of bed, etc. - **may be helped if they worked to try, to overcome and to do what they needed to do. Honestly, I think a lot of “mental illness” comes from people rescinding from their sufferings and problems. **They experience pain and retreat so far into themselves that they have lost all will power and desire to change or to face life. A drug isn’t a solution. They need to work through their issues and problems.
Have you actually spent significant time with people who are seriously mentally ill? have you spent time in a mental health unit? Please, reassure me that you don’t mean “Pull yourself together. You just lack willpower.”

You honestly believe that prayer and willpower is enough for these suffering, desperate souls? Even the Catholic Church recognises the existence of mental illness and also recognises the need for medical intervention. It is in the paragraph of the catechism that I cited in an earlier post.

As for mental illness being a result of “rescinding from their sufferings and problems”. You really believe that mental illness cancels suffering and reduces their problems? In most cases suffering is increased and more problems are experienced. That’s why its called mental illness.
We don’t hear of tons of people before the modern age - before the 19th century even - suffering from “mental illness.” Mental illness and the focus on it is largely a modern preoccupation.
Well, for one thing, most people did not have access to medical care in previous ages. Most of the poor would suffer and die without any help or diagnosis. In addition, systematic records were not kept of numbers diagnosed, and those that were kept were often lost or inaccurate. We also did not know as much about mental illness and people were often told that they were lazy or immoral and incarcerated in workhouses or similar. In those places they often died of malnourishment, neglect or disease, because, after all,
they needed to work to try, to overcome and to do what they needed to do.
It was, and is cruel, and lacking in compassion and knowledge to treat sick people in that manner.
God Bless us all that we have medical science.
Karen
 
assuming you have read my first posts and maybe a few others… i have one question: Would you respect this man’s opinion under those aforementioned circumstances??

If you say yes or maybe… Is it just because he is a priest??

i have had priests give me what is noramlly accepted as psychological advice… doesn’t bother me in the least. I even welcome such advice… but not from someone who disrespects me, refuses to hear my confession, interrupts so that i can’t get a word in edgewise… and then, after hearing not more than 10 words from me… thinks he knows all about my problem… (or even that there IS a problem)…

Again… Would you???
Well, first off, you asked my opinion. I have to qualify it and say that I can only guess. I’ve never met you, I’ve never met him, and I can only go on the little you’ve told me about the meeting.

I am going to put myself in the place of having written that, having been in a depressed state, and what might be going through my mind had I written that. It may or may not have anything to do with you. So please take it with that grain of salt.

Here’s what you wrote:
I have heard some very worldly advice coming from priests these days, whether in homilies or in the confessional or wherever…

This one priest, during confession, got very irritated w/ me because i wouldn’t agree to take psych drugs… When i said that (something to the effect of) i would rather carry my cross… He got angry and said something about … that i was inflicting crosses on others… Little does he know… I don’t socialize much, so can’t inflict too much of my cross on anyone… & when i do socialize, i try not to do such things…

anyway… another priest suggested i get counseling about this issue i brought up… Then he kept bringing up an issue from my distant past, went on and on about how i need to be healed of tht, even though i told him, in effect, that Jesus had already healed me and was continuing the process of healing… He seemed to ignore the issue i thought was most important… to focus on what he thought was important…

It just seems that priests nowadays (a lot of them) are more into psychology than spiritualiity… and True Psychology comes from Jesus… the one who knows us perfectly…

Have you experienced this or something like it??
My impression, based purely on my own life, recognizing that you are a totally different person, is that you are probably in denial about how healed you are. I base this partly on the fact that you have had similar reactions from two different priests. That they may have reacted to your denial in inappropriate or unproductive ways does not change the fact that they might be right.

Many priests are very impressed with the value of having a therapist or a spiritual director, but in my experience–and I have gone to priests having had some pretty big issues–priests do not go around telling healthy people they ought to be on psych drugs. Healthy people, OTOH, are willing to look at the possibility that someone else may see a problem in them that they don’t realize they have. If a five-year-old in their parish says, “Mr. Jones, you are too unhappy”, that makes them stop and think. Similar feedback coming from someone they went to as a spiritual physician would count for much, much more.

It is almost a cliche that we don’t want to admit when we need psychological help, and especially that we don’t want to admit that we have anything that requires medication. For some reason, there is a prejudice that “if I’m/he’s/she’s on medication, then I/he/she am/is really nuts”. People who have mental illnesses that need on-going treatment are seen as weak, self-pitying, or as “damaged goods.” People who carry crosses, though…now those are saints!! Do you see the temptation that can arise?

At any rate, any time we find ourselves in a doctor’s office, arguing with the doctor, it is not just enough to simply find a new doctor. We have to be willing to discuss the concerns of the first doctor with subsequent ones. There are quacks in every profession, and also mere human beings who are blinded to how to practice their art, but it is a poor physician who treats himself, and a foolish layperson who decides to be his or her own physician.

I am also very concerned with the passage “He got angry and said something about … that i was inflicting crosses on others… Little does he know… I don’t socialize much, so can’t inflict too much of my cross on anyone… & when i do socialize, i try not to do such things…

Healthy people desire and expect themselves to be fully contributing members of a social circle. Within the Body of Christ, too, we are intended carry His cross together. We are to be one, as Jesus and the Father are one. Can the hand say to the foot, “I’m not contributing, but don’t mind me”? Can one ear say to the rest of the body, “You have another ear, you don’t need me”? To the contrary! The body needs both eyes in order to have depth perception and both ears to know the direction a sound comes from, and to be fully sensitive to sounds coming from every direction. Likewise, the Body of Christ needs you to make the fullest contribution of which you are capable, and it needs the opportunity to be of service to you in your need, too. If you cannot contribute, that is one thing. But if you might be able to contribute more, but choose not to, or if you think no one needs the privelege of rendering help to you, do not try to convince yourself that it matters to no one else.

But that is just my opinion, based on myself. It may not apply to you, not even a little bit. So take it for what it is worth, and do not feel a need to explain yourself if you conclude it has nothing to do with you. I’m willing to believe you on that count.
 
Well, first off, you asked my opinion. I have to qualify it and say that I can only guess. I’ve never met you, I’ve never met him, and I can only go on the little you’ve told me about the meeting.

I am going to put myself in the place of having written that, having been in a depressed state, and what might be going through my mind had I written that. It may or may not have anything to do with you. So please take it with that grain of salt.

Here’s what you wrote:

My impression, based purely on my own life, recognizing that you are a totally different person, is that you are probably in denial about how healed you are. I base this partly on the fact that you have had similar reactions from two different priests. That they may have reacted to your denial in inappropriate or unproductive ways does not change the fact that they might be right.

Many priests are very impressed with the value of having a therapist or a spiritual director, but in my experience–and I have gone to priests having had some pretty big issues–priests do not go around telling healthy people they ought to be on psych drugs. Healthy people, OTOH, are willing to look at the possibility that someone else may see a problem in them that they don’t realize they have. If a five-year-old in their parish says, “Mr. Jones, you are too unhappy”, that makes them stop and think. Similar feedback coming from someone they went to as a spiritual physician would count for much, much more.

It is almost a cliche that we don’t want to admit when we need psychological help, and especially that we don’t want to admit that we have anything that requires medication. For some reason, there is a prejudice that “if I’m/he’s/she’s on medication, then I/he/she am/is really nuts”. People who have mental illnesses that need on-going treatment are seen as weak, self-pitying, or as “damaged goods.” People who carry crosses, though…now those are saints!! Do you see the temptation that can arise?

At any rate, any time we find ourselves in a doctor’s office, arguing with the doctor, it is not just enough to simply find a new doctor. We have to be willing to discuss the concerns of the first doctor with subsequent ones. There are quacks in every profession, and also mere human beings who are blinded to how to practice their art, but it is a poor physician who treats himself, and a foolish layperson who decides to be his or her own physician.

I am also very concerned with the passage “He got angry and said something about … that i was inflicting crosses on others… Little does he know… I don’t socialize much, so can’t inflict too much of my cross on anyone… & when i do socialize, i try not to do such things…

Healthy people desire and expect themselves to be fully contributing members of a social circle. Within the Body of Christ, too, we are intended carry His cross together. We are to be one, as Jesus and the Father are one. Can the hand say to the foot, “I’m not contributing, but don’t mind me”? Can one ear say to the rest of the body, “You have another ear, you don’t need me”? To the contrary! The body needs both eyes in order to have depth perception and both ears to know the direction a sound comes from, and to be fully sensitive to sounds coming from every direction. Likewise, the Body of Christ needs you to make the fullest contribution of which you are capable, and it needs the opportunity to be of service to you in your need, too. If you cannot contribute, that is one thing. But if you might be able to contribute more, but choose not to, or if you think no one needs the privelege of rendering help to you, do not try to convince yourself that it matters to no one else.

But that is just my opinion, based on myself. It may not apply to you, not even a little bit. So take it for what it is worth, and do not feel a need to explain yourself if you conclude it has nothing to do with you. I’m willing to believe you on that count.
just being honest… but i feel you are not being honest. I haven’t read your entire post (don’t have time right now)… but the 1st few paragraphs didn’t impress me. You didn’t even bother to answer my question… You seem only to want to attack me and imply i have some mental disorder just becauwe some wacko seems to think so… therefore, i have no inclination to read the rest of your post… you are as closed minded, apparently, as he is…
 
Healthy people desire and expect themselves to be fully contributing members of a social circle. Within the Body of Christ, too, we are intended carry His cross together. We are to be one, as Jesus and the Father are one. Can the hand say to the foot, “I’m not contributing, but don’t mind me”? Can one ear say to the rest of the body, “You have another ear, you don’t need me”? To the contrary! The body needs both eyes in order to have depth perception and both ears to know the direction a sound comes from, and to be fully sensitive to sounds coming from every direction. Likewise, the Body of Christ needs you to make the fullest contribution of which you are capable, and it needs the opportunity to be of service to you in your need, too. If you cannot contribute, that is one thing. But if you might be able to contribute more, but choose not to, or if you think no one needs the privelege of rendering help to you, do not try to convince yourself that it matters to no one else.

.
you are so preachy… you come across like you know just about everything and others were born & raised in a vacuum or soemthing…

And you sound like you have a split personality or something because you say one kind of thing in one post & something contradictory to that in another…

I thikn it best we do not correspond with each other any further…
 
I agree, angst can lead to great faith and creativity. However, if you are suggesting that angst can be mental illness then this is an argument that is not supported by the evidence. There are far more people with mental illness who are not creative or productive in anyway (e.g. unable to work, have relationships, care for themselves.) than 'great’artists etc. There are also many, many creative and brilliant people who are not and were not mentally ill.

God Bless us all that we have medical science.
Karen
I’m not saying that truly mentally ill people do not need medical treatment. I’m saying that a lot of people who aren’t truly mentally ill are on anti-depressants, and it is stiffling thier creativity and joy and sorrow and all that good stuff about being human. Distracted doesn’t seem mentally ill to me, just full of angst. If you never feel pain, you will never feel relief. If you never feel blue, you can never feel joyous.

But people who are genuinely mentally ill, I agree, need help.
 
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