Pro-life responses to Pro-choice arguments

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No ‘we’ about it.
The state. After due process through the legal system.

Try as they might -and they will.
There is no equivocation possible.
And it still remains: the idea that killing a human person is permissible, provided there is a very good reason to do so.
 
  1. It’s not affecting you, that is her decision, so let her be!
I am retiring for the night but this one I hear so often. If I were to walk down to my local courthouse on a weekday when people are being tried for various crimes I wonder what the judge would think if I blurted out let the criminal go that crime did not affect me. I would imagine the family members who have been grieved would not think very well of me.

That question is the problem. It is the bad philosophy that what the individual feels is good is the acceptable moral norm, but I would have to agree with John Dunne that no man (embryo or fetus or baby) is an island unto themselves, and that each persons death diminishes me.

I might say to the person that God forbid if they were brutally killed by an attacker, and I read their story in the paper that I would pause. I would say God this person lost their life unjustly please love them and let them know I love them and that I prayed for them today.
 
I recently heard someone say that chemical abortions are fine since they don’t directly kill it, apparently this procedure blocks the way from the unborn child to the organs of the mother or something like that, and it follows bodily autonomy perfectly. This person also included something about chemical abortions in connection to not donating organs to someone about to die.

Pretty sure the intent of killing the unborn child remains regardless of the method. The “perfectly followed bodily autonomy” does not make it any less immoral.
Keep in mind this person likes to argue and illogically argue at that, but feedback on such arguments would be appreciated.
 
I recently heard someone say that chemical abortions are fine since they don’t directly kill it, apparently this procedure blocks the way from the unborn child to the organs of the mother or something like that, and it follows bodily autonomy perfectly. This person also included something about chemical abortions in connection to not donating organs to someone about to die.

Pretty sure the intent of killing the unborn child remains regardless of the method. The “perfectly followed bodily autonomy” does not make it any less immoral.
Keep in mind this person likes to argue and illogically argue at that, but feedback on such arguments would be appreciated.
Again, use the 2 Year Old Toddler argument.

Ask this person if she thinks it would be moral to kill a 2 yr old by giving him some chemicals that don’t directly kill it but block the way the toddler metabolizes proteins (or something like that).

Would she find that moral, since it’s not directly killing the toddler?
 
I recently heard someone say that chemical abortions are fine since they don’t directly kill it, apparently this procedure blocks the way from the unborn child to the organs of the mother or something like that, and it follows bodily autonomy perfectly. This person also included something about chemical abortions in connection to not donating organs to someone about to die.

Pretty sure the intent of killing the unborn child remains regardless of the method. The “perfectly followed bodily autonomy” does not make it any less immoral.
Keep in mind this person likes to argue and illogically argue at that, but feedback on such arguments would be appreciated.
Have you ever heard a victim describe a chemical abortion? It is positively horrific. I wouldn’t wish that kind of tribulation on my worst enemy. Abby Johnson recounts her own experience here. It is harrowing even just to sit and read it on a screen.

By the way, the abortion pill is now completely reversible. Anyone who has taken that first dose may attempt to turn back the clock and save her baby. More information at this website.
 
Thanks for that.
Now, I would still like feedback on the organ donating thing. They like to compare abortion to saying no to donating an organ.
 
Well, I just hear people compare abortion with not wanting to donate an organ to someone. Like say you knew someone was going to die if they did not get a donation from you, and you do not do it. Now, obviously that’s your body, whereas in abortion there’s another human being there. But they do like to argue about that comparison.
 
Well, I just hear people compare abortion with not wanting to donate an organ to someone. Like say you knew someone was going to die if they did not get a donation from you, and you do not do it. Now, obviously that’s your body, whereas in abortion there’s another human being there. But they do like to argue about that comparison.
There’s a difference between not being an organ donor, and killing your child. There is no moral imperative to always be an organ donor. There is a moral imperative not to kill.

I found the following article interesting.
When teenagers debate abortion.
It seems to me that the 8th graders get to the heart of the matter rather quickly, not being advanced enough to be sidetracked by nuance.
 
Well, I just hear people compare abortion with not wanting to donate an organ to someone. Like say you knew someone was going to die if they did not get a donation from you, and you do not do it. Now, obviously that’s your body, whereas in abortion there’s another human being there. But they do like to argue about that comparison.
Funny that they say that. What about this scenario:

a teenager needs a heart transplant and is about to die if she doesn’t get one. There is a potential donor who is a perfect match, but altho he is very old, he is still alive. Would it be ok to kill him to get his heart for the girl? Suppose the perfect match were serving life without possibility of parole in prison? Would it be ok to kill him for his heart?

There is a difference between deliberately setting out to kill someone and not putting oneself at risk to save someone.
 
*.
I won’t even bother to join this conversation/debate , but seriously…this. I have a hard time believing anyone could be that demented to have this idea. Please, tell me you’re a troll. If not, get off the internet and seriously get help :eek:
A baby or toddler does not equate to an embryo or fetus. That hypothetical woman didn’t “murder” anyone. Raping somebody is a real crime in comparison to that (and a really twisted and sick one!!).
As for “in the blood” comment of yours… I doubt any sane man would rape a woman so yeah, that would 100% affect the offspring.
I’ll just stop here. I don’t want to start a debate with you. Just…have those things in mind. What you said is shocking.
 
My favorite response to this is to use the 2-Year-Old-Toddler Argument.

That is, substitute in any prochoice argument “2 yr old toddler” for “fetus” and the point is made.

So, specifically with the “what if the parents live in poverty” question, I ask: if both working parents of a 2 yr old suddenly lose their jobs and are cast into poverty, do you think it would be a moral choice to kill the 2 year old?

After all, the parents are now living in poverty and simply cannot afford to feed a 2 yr old toddler.

And wouldn’t it be better for this toddler to be killed rather than live on the streets, or, worse, in a roach-infested, drug-ridden apartment?
The pro-choice side also has a 2 yr old toddler argument.

If you were in a burning room with a two-year-old toddler and a petri dish of 20 or so zygotes and you could only save one thing in that room (the two year old toddler or the petri dish filled with 20 potential human lives) which thing would you choose to save?
 
I won’t even bother to join this conversation/debate , but seriously…this. I have a hard time believing anyone could be that demented to have this idea.
Welcome to CAF, Vivian.

Apparently you do not understand the Catholic position, which is that abortion, an act which directly and deliberately takes an innocent human life, is murder. You find yourself on a site where many, if not most, are “that demented.”
Please, tell me you’re a troll. If not, get off the internet and seriously get help :eek:
A baby or toddler does not equate to an embryo or fetus.
A fetus is to a toddler what a toddler is to an adult. All us adults where once teens, children, toddlers, babies, fetuses…

A fetus is a human being in a normal early stage. A fetus is alive; he or she is growing. A fetus is an individual human being: he or she had unique human DNA.

A fetus is incapable of committing the sort of crime some might consider worthy of the death penalty–if one is not totally against capstan punishment–and yet it is permitted to take their life.
That hypothetical woman didn’t “murder” anyone.
From a legal standpoint,you are correct, but from a moral and natural law standpoint you are wrong.
Raping somebody is a real crime in comparison to that (and a really twisted and sick one!!).
How can you defend taking the life of someone who has done no wrong?
As for “in the blood” comment of yours… I doubt any sane man would rape a woman so yeah, that would 100% affect the offspring.
Unfortunately, not everyone who rapes is mentally ill. To include among the mentally ill all those who are merely evil is really an injustice to the mentally ill.
I’ll just stop here. I don’t want to start a debate with you. Just…have those things in mind. What you said is shocking.
I am surprised you never heard anything like that before.
 
The pro-choice side also has a 2 yr old toddler argument.

If you were in a burning room with a two-year-old toddler and a petri dish of 20 or so zygotes and you could only save one thing in that room (the two year old toddler or the petri dish filled with 20 potential human lives) which thing would you choose to save?
That fails.
We obviously save what we can.
We do not have the facilities necessary to save the petri dish. So we save the toddler.

I am sure that misses the point.
But it nails the real point. That they have to reach deep into fiction to come up with an argument to justify their side.
 
Welcome to CAF, Vivian.

Apparently you do not understand the Catholic position, which is that abortion, an act which directly and deliberately takes an innocent human life, is murder. You find yourself on a site where many, if not most, are “that demented.”

A fetus is to a toddler what a toddler is to an adult. All us adults where once teens, children, toddlers, babies, fetuses…

A fetus is a human being in a normal early stage. A fetus is alive; he or she is growing. A fetus is an individual human being: he or she had unique human DNA.

A fetus is incapable of committing the sort of crime some might consider worthy of the death penalty–if one is not totally against capstan punishment–and yet it is permitted to take their life.

From a legal standpoint,you are correct, but from a moral and natural law standpoint you are wrong.

How can you defend taking the life of someone who has done no wrong?

Unfortunately, not everyone who rapes is mentally ill. To include among the mentally ill all those who are merely evil is really an injustice to the mentally ill.

I am surprised you never heard anything like that before.
No, no, no. You misunderstood .My problem is with the comparison he made. Rape is a heinous crime and can’t be associated with abortion. A woman can be traumatized for life after being rape. It’s awful and he sounded like he blamed the victim. Not nice and not pro-life. Oh, and I didn’t call pro-lifers demented, only him.
Shortly put , those are my views: I don’t recognize fetuses or embryos as being fully-developed beings that can manifest any kind of intelligence. They are still developing and in that very early stage they really do not mean anything. Not even nature shows mercy in those early stages as a miscarriage can easily happen. I apologize if this comes off as harsh and unloving but humans barely manage to have a sense of self at the age of around 2-3. The development is very, very slow and the process very complicated. You must realize the difference is exponential. The life of the mother most certainly is superior .

I don’t wish to argue with anyone here. Everybody is entitled to their personal opinion. This is mine, that is yours, full stop. But I can’t watch idly as somebody bashes raped women for being raped!
Thank you for your understanding. I won’t answer if anyone tries to attack me.
 
Not even nature shows mercy in those early stages as a miscarriage can easily happen.
Spoken like someone that has never spent more then a couple of hours with nature.
Nature has no mercy on anyone.

Mercy or not granted by ‘nature’ is a poor indication of the value of life.
 
No, no, no. You misunderstood .
Oh, dear, I’m sorry I misunderstood you!
My problem is with the comparison he made. Rape is a heinous crime and can’t be associated with abortion. A woman can be traumatized for life after being rape. It’s awful and he sounded like he blamed the victim. Not nice and not pro-life. Oh, and I didn’t call pro-lifers demented, only him.
Now I understand better what you were trying to say.

However…
How was he “blaming the victim”?

We believe that taking the life of an innocent human being is a worse crime than rape–notice the difference in sentences for the two crimes. Possibly for rhetorical effect, he did not take into account the fact that most rape victims are not very calm which would minimize their culpability, but objectively, murder is a worse crime than rape. While a rape victim would be traumatized, she would at least still be alive. The victim of abortion is not.
Shortly put , those are my views: I don’t recognize fetuses or embryos as being fully-developed beings that can manifest any kind of intelligence. They are still developing and in that very early stage they really do not mean anything. Not even nature shows mercy in those early stages as a miscarriage can easily happen. I apologize if this comes off as harsh and unloving but humans barely manage to have a sense of self at the age of around 2-3. The development is very, very slow and the process very complicated. You must realize the difference is exponential. The life of the mother most certainly is superior.
How do you derive your criteria for allocating value to various human lives? What makes those criteria better than someone else’s?
I don’t wish to argue with anyone here. Everybody is entitled to their personal opinion. This is mine, that is yours, full stop.
YOu said before that you do not want to debate, and here that you do not want to argue. Why then are you posting? You seem to want to challenge other people’s ideas while protecting yourself from the same behavior.
But I can’t watch idly as somebody bashes raped women for being raped!
Which you have not shown he has done.
Thank you for your understanding. I won’t answer if anyone tries to attack me.
I do not mean any of my comments to be an attack; believe me, CAF is very strict about attacks on this forum so in that respect, you have come to the right place!
 
I understand preclampsia is very treatable but agree it may require abortion is some early cases (<20 wks). In those cases, the child is going to die anyway
What does “require abortion mean”? Do you mean that the only course of action available that will save mother is murdering child?
 
…When abortion is a matter of life-and-death for the mother as well as her child, and when there is no way to save the life of both (as say happened with my mother and my sister), it should be an available option. It’s pretty much the only time when it should be an available option, of course.
By “available”, I assume you mean - would be morally acceptable? The teaching of the church would say otherwise, and point out that the morality of acts is not determined solely in the consequences of acts.
 
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