Although I will pause to add here: I believe Catholicism allows the removal of a uterus even if the fetus is still living if it is done to save the mother’s life. Or chemo/other procedures tjan can kill the fetus.
No, Catholicism does not allows the removal of the uterus with a foetus inside because carry him create a serious death thread for the mother. That would be hypocritical and a masked abortion with the addition of a sterilization procedure
That Catholicism accepts is a medical procedure for a very serious illness that can leave the woman infertile, not as a goal but as a second effect.
When the woman is pregnant, any treatment that may harm or kill the child indirectly may be allowable, but it should be only when we have no other choice to save the mother’s life, like for eg waiting after the birth.
So it may be acceptable to receive cancer treatement procedures even if the woman is pregnant if no other alternative can be made. It also may be acceptable to remoove the uterus of a pregnant mother if keeping him would immediately or highly probably kill the mother. The result will be the death of the foetus, or a premature child that may or may not breath and will likely die after, or a premature baby that will struggle because of his birth.
One exemple often presented is uterine cancer, but I may think that hemorragia that cannot be stopped may be another.
We should also note that the acceptability of this procedure largely depend on the medical level available. For eg, It gives hope that we know see some cancer specialists that explain that they now wait after birth for some treatment, as they see it can be successfull.
I wonder also if all this debate on radiotherapy and chemiotherapy on a pregnant mother is mostly a retheorical one for the majority of real life situation. I am aware of a step involving an abortion first. Undergoing to a treatment that will harm the child is certainely see as unaccetapble for many ethicists.
If someone know if somewhere we do otherwise?
In this debate we have to remember that women don’t die only on the birth. Postpartum too as well as pregnancy where serious complication can arise.
I don’t think a woman can be justified in Catholic perspective to have an abortion even if it highly likely that not having one will kill her during the pregnancy- and before the child will reach the viability stage.
(and here we have the debate where some people here argue over medical procedures allowed or not for ectopic pregnancies…)
On the other side, we have some saints that have prefered to scarifice her life that to kill their foetus or doing anything harmfull on him. Saint Gianna Beretta Molla.
Dying in childbirth is not something that will automatically reach you to Heaven. Women all of (non) faiths and state of soul die, for many reasons. And it’s understandable that a woman don’t want to become a saint.