S
Socrates4Jesus
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Is a doctrine that which is known, or unknown? That is, can i teach something i do not know, or can i teach only what i know or think i know?So its not a new doctrine if it was always there?
Is a doctrine that which is known, or unknown? That is, can i teach something i do not know, or can i teach only what i know or think i know?So its not a new doctrine if it was always there?
By saying, āYes indeed,ā i take it you do agree that the Great Commission is for people like Johnnyās mom, as well as for priests, popes and bishops.
But regarding your objection that Johnnyās mom doesnāt have the capacity to go into all the world, let me ask you this: Which group is more likely to succeed in fulfilling Jesusā command to go into all the world, teaching them to obey everything He commands?
*]A few thousand popes, bishops and priests?
*]Many, many millions of moms, dads and other Catholics?
A doctrine is that which is.Is a doctrine that which is known, or unknown?
Yes you can. The Scriptures and the Jewish faith taught the reality of Jesus the Messiah even though they did not know they did. Revealed Truth is not what you think it is, it is what it is.That is, can i teach something i do not know, or can i teach only what i know or think i know?
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Please read this link on historical reasoning.Gee wiz, Professor! I simply donāt have enough information about these men to know whether your opinion is true. Will you give me one exact quote of Arius explaining his understanding of John 1:1-14? Or will you give me one exact quote of Sabellius explaining his understanding of Matthew 3:15-17?
If you are not privy to such information, then you are making the fallacy of arguing from ignorance (or lack of knowledge), arenāt you?
Dear Soc,P7:
Youāve posted many replies, with many points; and i have not responded to every one. The reason is that if you make several points; and i respond with several questions; and then you reply to all of those questions, add more points to your several points, which makes many points; and i reply with several other questions, making many questions; and so on, and so on; well, very soon we will get to 1,000 posts and be no closer to the truth than when we started!
So if iām responding to the wrong replies, let me know. We should focus on what you believe to be the most efficient way to get me off this island!
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I had just proposed a possible plan based on:
You mean the Association for the** A**dvancement of the Papacy?Dear Soc,
Code:I had just proposed a possible plan based on:letās call this Plan AAP.
- antecedent probability of a living guardian of revelation
- Apostolic succession
- papacy.
ā¦
If youāre referring to Plan AAP, itās OK if you, take it as summarized in the last post.Not sure what post number that is. Can you help me out? (So many replies, so little time!)
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A few as Apostles (12 in fact).I think when considering this question, it is important to follow the example of Jesus.
1-Did Jesus appoint only a few men as apostles, or the all Christians as apostles?
It seems clear to me that he appointed only the twelve as apostles.
No, by God, who did not choose Matthias, but chose an enemy of Christ as the 12th Apostle:2-How was Judas replaced?
By the remaining eleven.
True.3-How was Paul apointed?
By Jesus.
Iāve never found a reference in the New Testament to either Apollos or Barnabas being Apostles. If you do some searching, iām sure you will come to the same conclusion.4-Are there others called Apostles?
Apollos was. And I believe Barnabas could be considered an apostle as well, especially since he seems to be on equal footing with Paul during Paulās early missionary journeys.
Agreed.5-Is there any evidence of a transition of authority/ministry from Apostle to helpers or coworkers of the apostles?
I would say yes. In Timothy, Titus, Sylvanus, and Clement to name only a few examples.
True.6-But was there an authoritative leadership in the early church, or was it mearly charistmatic?
It seems that Hebrews 13: 17 proves that they were authoritative ā**Obey your leaders **and defer to them, for they keep watch over you and will have to give an account, that they may fulfill their task with joy and not with sorrow, for that would be of no advantage to you.ā
Sounds reasonable to me.7-Is there any example in other early church writings of similar authority?
The first letter of Clement provides such evidence. In fact the term leader used in Hebrews 13:17 is exactly the same word used in the first paragraph of Clementās letter. āFor you did all things without respect of persons, and walked in the commandments of God, being obedient to those who had the rule over you, and giving all fitting honour to the presbyters among you.ā The King James translates Hebrew 13:17 as follows āObey them that have the rule over you,ā.
But does it prove that the successors of the Apostles had the same authority to determine doctrine. Much of what Christians believe are found in the words of Peter, John and Paul, as much as in Jesus. What separates these men from the successors, it seems to me, is they had a direct line of communication with Christ. Even Paul, who did not become Christian until after Christās crucifixion, wrote that Jesus Himself visited Him and instructed Him.8-What does all this prove?
It proves that there were authoritative rulers of churches in the early church. It proves that there was a succession of authority/ministry from the apostles who were themselves apointed by Christ. It proves that the church was hierarchical. It also proves that those who provided authoritative teachings had to be within this line of succession.
But can i trust the Pope today to have as firm a grasp on the truth as Peter and Paul and John, who knew Christ in such an intimate way? I donāt doubt there has been a line of succession. I wonder whether there has been a gradual corruption of the truth over the centuries. See my concern?9-Does this prove the Papacy?
The doctrine of the papacy rests on apostolic succession. Once you accept apostolic succession, it makes sense that there would be a central leader whoseās leadership would be patterned after that of St Peter.
Blessings to you, too!God bless,
Ut
Thank you for the time you gave. If you change your mind and have something to add, please feel free to do so. But donāt feel obligated to get too involved.Iām going to bow out for the rest of this thread.
Good luck on your search for truth soc.
God bless,
Ut
Fascinating! Well, my young son, who just got his learnerās permit, wants to learn how to drive a car. Would you advise me to have someone who has never driven teach him how to drive, or do you think the more reliable (and safer) teacher is the one who has years of driving experience where she has never been in an accident or received a ticket from a police officer? Which should i trust to teach my son, the one who knows how to drive or the one who does not?A doctrine is that which is.
It is Truth.
Yes you can. The Scriptures and the Jewish faith taught the reality of Jesus the Messiah even though they did not know they did. Revealed Truth is not what you think it is, it is what it is.
The Church simply taught everything they went told and preserved the Scriptures that were handed down to them. Both of these are the revealed truth. Doctrines, or definitions, of parts of the revealed truth were not immediately developed as the concern of the very early and widely persecuted Church was simply to preserve what it was given intact, and to survive the horrors around them.
Later as the Church was free to practice they could study, and develop what could be known from all their Sacred Traditions.
Well, that was the easiest step thus far! I donāt subscribe to any invisible church, and neither does any Fundamentalist or Evangelical pastor or teacher to whom iāve ever listened.⦠IMHO, if we could get rid of the Invisible Church model ( or/and of the alternative āfaithful remaining fewā model) there would be a formidable step. ā¦
They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
(Luke 20:26)
I will vention an answer. Based on the solid foundation provided by Ut, I can trust the Pope because he is a successor of the Apostles and has been selected to hold the office for which Peter was originally appointed by no other than Jesus.http://blog.oregonlive.com/pac10/2007/09/medium_Gilligan.jpg
Q. 8.
Iām beginning to wonder why
**That i wonder if the reason why **
So few are left trying to answer why
Might be that thereās no good reason why
i should put my trust in the Catholic Popes!
Does anyone, any Catholic at all, know why?
That i wonder the reason whyThen again, maybe the reason why
You will find a reference to Barnabas as an apostle in Acts 14:14 which says:A few as Apostles (12 in fact).
Iāve never found a reference in the New Testament to either Apollos or Barnabas being Apostles. If you do some searching, iām sure you will come to the same conclusion.
ā¦
ā¦
But does it prove that the successors of the Apostles had the same authority to determine doctrine. Much of what Christians believe are found in the words of Peter, John and Paul, as much as in Jesus. What separates these men from the successors, it seems to me, is they had a direct line of communication with Christ. Even Paul, who did not become Christian until after Christās crucifixion, wrote that Jesus Himself visited Him and instructed Him.
But can i trust the Pope today to have as firm a grasp on the truth as Peter and Paul and John, who knew Christ in such an intimate way? I donāt doubt there has been a line of succession. I wonder whether there has been a gradual corruption of the truth over the centuries. See my concern?
Blessings to you, too!
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1 Cor 1 and 1 Cor 3 makes some interesting references to Apollos. Paul speaks of Apollos in the same breath as he speaks of himself and Cephas giving a standing to Apollos that seems to be on par as an apostle. He is not explicitly described as an apostle but it is interesting the way Paul speaks of him.But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out among the multitude, crying,
The elders are gathered with the apostles to consider the matter. Their deliberations are important.The apostles and the elders were gathered together to consider this matter.
It is clear that the āapostleā Barnabas was actively involved in making a presentation with Paul at the council and that the apostles and elders listened to him.And all the assembly kept silence; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.
It is again important to notice the role of āboth the apostles and the eldersā in sending people to the churches as well as making decisions on doctrines.Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, with the following letter: "The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting. Since we have heard that some persons from us have troubled you with words, unsettling your minds, although we gave them no instructions,
thanks for this enjoyable humoristic approach !http://th04.deviantart.net/fs24/300W/f/2008/018/d/e/the_invisible_man_by_stevedore.jpg
It seems to me that the Church is made of visible people, so it cannot be invisible. But perhaps this invisible church deception is so diabolical it is invisible to those who hold it! If you think i have it, then please tell me how you know, and give me the cure, if there is one.
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???Fascinating! Well, my young son, who just got his learnerās permit, wants to learn how to drive a car. Would you advise me to have someone who has never driven teach him how to drive, or do you think the more reliable (and safer) teacher is the one who has years of driving experience where she has never been in an accident or received a ticket from a police officer? Which should i trust to teach my son, the one who knows how to drive or the one who does not?
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Thank you for responding, David. I do value your opinions and those of the departed Professor. And i believe iām making progress, for i can certainly see a different understanding of Jesusā words to Peter in Matthew 16. Itās certainly likely that he, and not the truth he spoke, is the rock on which Christ built his church.I will vention an answer. Based on the solid foundation provided by Ut, I can trust the Pope because he is a successor of the Apostles and has been selected to hold the office for which Peter was originally appointed by no other than Jesus.
Is my answer above a āreal answerā?
But does it prove that the successors of the Apostles had the same authority to determine doctrine. Much of what Christians believe are found in the words of Peter, John and Paul, as much as in Jesus. What separates these men from the successors, it seems to me, is they had a direct line of communication with Christ. Even Paul, who did not become Christian until after Christās crucifixion, wrote that Jesus Himself visited Him and instructed Him.
But can i trust the Pope today to have as firm a grasp on the truth as Peter and Paul and John, who knew Christ in such an intimate way? I donāt doubt there has been a line of succession. I wonder whether there has been a gradual corruption of the truth over the centuries. See my concern?
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