If you would, could you just summarize it in your own words, I’ll be quite honest I have read many statements from the CC, they put me to sleep or are worded in such a way that I would have to hire a layer to translate them for me. I will trust your capability to convey the meaning.
michaelsmth in Christ,
You should read the link. You dismiss it without perusing it. Nevertheless, I will give you something of my own. In it I put the Levitical priesthood and NT priesthood into their proper relationship but the main point is the foreshadowing in the Old and the fulfillment in the New.
There is some overlap with the link I gave, but the presentations differ and you might very well benefit from both.
Here is my take on things:
The OT clearly indicates that the Jewish people were a priestly people. Likewise, we know that the ministerial priesthood of the Levites existed within Judaism right along side the general priesthood of the people. Likewise, the OT ministerial priesthood had a High Priest. Likewise, the NT has a High Priest in Jesus.
The OT makes it clear that the Levitical priesthood had duties, responsibilities, authority, and power reserved to the ministerial priesthood. Likewise, the NT church has a ministerial priesthood with powers reserved to it that are not shared by the non-ministerial priesthood of Christian believers.
The OT predicts the coming of Jesus. Isaiah and Jeremiah frequently refer to Jesus as the “Branch” of David and they are prophetic in describing Him. Jeremiah makes reference to an unending ministerial priesthood patterned after the Levitical priesthood as it relates to Jesus.
Jeremiah 33:14-18 says:
"Behold, the days are coming, says the Lord, when I will fulfil the promise I made to the house of Israel and the house of Judah. In those days and at that time I will cause a righteous Branch to spring forth for David; and he shall execute justice and righteousness in the land. In those days Judah will be saved and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The Lord is our righteousness.’ “For thus says the Lord: David shall never lack a man to sit on the throne of the house of Israel, and the Levitical priests shall never lack a man in my presence to offer burnt offerings, to burn cereal offerings, and to make sacrifices for ever.”
We also see an important prophecy concerning the mass and Eucharist in Malachi 1:11-12 which says:
“For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts. But you profane it when you say that the Lord’s table is polluted, and the food for it may be despised.”
It is important to note that there is only one pure offering that has ever been given to God. That offering was Jesus Christ upon the cross. Nevertheless, this prophecy says that in every place from the rising to the setting of the sun this perfect offering will be made. It then refers to the Lord’s table and the food that is upon it. Only the Catholic mass and the Eucharist fit this prophecy. Likewise, such offerings and sacrifices are by definition offered by priests. Moreover, these priests are always of the ministerial priesthood.
There is another pattern in the NT tied to the OT Levitical priesthood. Korah’s rebellion involved the usurpation of the ministerial priesthood.
In Jude 1:10-11 it says:
But these men revile whatever they do not understand, and by those things that they know by instinct as irrational animals do, they are destroyed. Woe to them! For they walk in the way of Cain, and abandon themselves for the sake of gain to Balaam’s error, and perish in Korah’s rebellion.
For someone to perish in Korah’s rebellion in the NT church means that they would have to be attempting to usurp or otherwise abuse the ministerial priesthood. The ministerial priesthood is also attested to through the laying on of hands.
God bless.