Prominent Catholics call on pope to oust S.F. archbishop

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Here’s the latest (I don’t think that this has been posted yet). There is a local group of Catholics voicing support for Cordelione now too:

catholicworldreport.com/Blog/3816/san_francisco_catholics_speak_out_forand_againstabp_cordileone.aspx
The official response to the ad from the archdiocese states that the signatories misrepresent Catholic teaching, the employee contacts, and the archbishop’s leadership. “The greatest misrepresentation of all is that the signers presume to speak for ‘the Catholic Community of San Francisco,’” the archdiocesan statement reads. “They do not.”
That claim from the archdiocese seems to be bolstered by the formation of a group of local Catholics who support Archbishop Cordileone, whose website and inaugural event were both announced today on the heels of the Chronicle ad.
A press release from SFCatholics.org describes the group as “a grassroots movement…formed to defend the Archbishop and show support for his efforts to ensure that teachers in Catholic schools remain faithful to the Catechism of the Catholic Church.”
“These are Catholic schools, built by the Catholic Church, funded and subsidized by the contributions of ordinary Catholics giving their pennies from the pews over the generations, and we have a right to expect when we send our children to Catholic schools, they will be taught vibrant authentic Catholicism,” said Eva Muntean, one of the organizers SFCatholics.org. “The newspaper ad is a slur on a good and decent man who has devoted his life in service to others.”
The group is organizing an “Archbishop Cordileone Support Day Family Picnic,” which will take place on May 16 at San Francisco’s Little Marina Green. The event will include games, a bouncy house, and live entertainment, as well as opportunities for participants to write notes or record video messages of support and encouragement for the archbishop.
Considering the upcoming Supreme Court decision on the issue of same-sex marriage and what it will mean for Catholic institutions, George Weigel writes in a recent column:
This is going to be a nasty fight, given that “tolerance” has become the all-purpose bludgeon with which the sexual revolution, in all its manifestations, beats its adversaries into submission or drives them into catacombs. All the more reason, then, to be grateful for the courageous leadership shown by Archbishop Salvatore Cordileone, whose San Francisco archdiocese is arguably ground zero of the culture war that cannot be avoided—and that must be fought if Catholic institutions are to remain free to be themselves.
 
Need I repeat myself that criticism of them is ENTIRELY based on their usage of gay and lesbian terminology? :rolleyes:
Yes, please keep repeating that after I provide loads of articles detailing their steadfast refusal to accept Church teachings, their repeated censures by +Cordileone and other bishops, their personnel links to other dissenting organizations. But all this is not the reason, it is because they said the g-word.
 
I hope that when this is all over with, or even before, some enterprising reporter, will make the effort to do an in-depth analysis of just what actions Sam Singer took to earn his money.
 
I hope that when this is all over with, or even before, some enterprising reporter, will make the effort to do an in-depth analysis of just what actions Sam Singer took to earn his money.
And why he didn’t give it to the poor. Perhaps Pope Francis should oust him instead.
 
If someone needs a specific example of why Archbishop Cordileone is a bad fit for SF, a good example is his refusal to recognize an orthodox gay or lesbian Catholic group because they refused to stop using the words “gay” and “lesbian.”

ncronline.org/news/spirituality/gay-ministry-group-refuses-sign-oath
You do know “gay” is a sociopolitical term with Marxist implications, and not a true representation of the homosexual community?
Cordileone said during their Jan. 7 meeting that the terms weren’t in the church’s vocabulary, and were promoted by groups opposed to the church’s moral teaching.
But this was not a problem for the group.
The board agreed to “be more conscientious of our use of language,” and to utilize Church language – “persons with a homosexual inclination” – when presenting church teaching, and “gay” and “lesbian” when communicating with those to whom they minister.
So clearly there was something bigger stopping the group from signing the agreement.

“We’ve always maintained that we affirm the fullness of Catholic teaching in our conversations with him. … As an association, all of our activities are in line with the fullness of Catholic teaching,”

So what stopped them?

Something not mentioned. Have you bothered to ask what it was?

If they claim to teach the fullness of Catholic teaching, and they ARE telling the truth, then the signing of the oath should not be a problem.

But it IS a problem.

So, when their actions say one thing and their words say another, which do you believe?

Of course, you demonize the Archbishop instead of seeing things fairly and asking the right questions.
 
You do know “gay” is a sociopolitical term with Marxist implications, and not a true representation of the homosexual community?
No?

The term “gay” was originally used as a pejorative by heterosexuals towards gay people (a “f****t” equivalent) that was then taken over by the LGBT community in response to try to “take it back.” During the parades and riots throughout the 60s and 70s, banners were held up by gays protesting police and civil brutality with the language “Good As You,” which is where the modern usage of the term “gay” came from. Nowhere in the history of the term “gay” has it ever been used in a Marxist fashion.
“We’ve always maintained that we affirm the fullness of Catholic teaching in our conversations with him. … As an association, all of our activities are in line with the fullness of Catholic teaching,”

So what stopped them?

Something not mentioned. Have you bothered to ask what it was?
4 early 20-year-olds meet up at a RCIA pre-planner with a priest. 3 come from extremely wealthy families and are dressed super-sharp, head to toe. 1 comes from a poor family and has somewhat shabby clothing and a tattoo on his neck but is just as enthused as the other three. After all 4 pledge their loyalty to the Church, the priest asks the poor kid to sign an oath of loyalty. He asks if they’re all signing them, and the priest says no, just him, because the priest doesn’t trust him.

Can you understand why that kid might bristle and decline in that type of situation? When one feels profiled, things get ugly.
Of course, you demonize the Archbishop instead of seeing things fairly and asking the right questions.
I never “demonized” the Archbishop. I just said his style of teaching was incorrect for the area and that he clearly didn’t understand the LGBT community. He doesn’t understand that “gay” and “lesbian” don’t mean what LifeSiteNews goes into hysterics about. But he is clearly a man who tries his best for his community.

Personally, I agree with CALGM that it will be nice one day when it’s not considered shameful to be openly gay in the Church. Openly gay, of course, means open about one’s sexual orientation, not rampantly having sex. Just to be clear that LifeSiteNews is wrong about that too :rolleyes:.
 
Was it truly necessary for him to force CALGM, and only CALGM, to sign an oath swearing allegiance to the Church, despite verbal commitments on the part of all higher-ups to Church teaching, merely because they refused to cease using the words “gay” and “lesbian” and other phrasing (“being proud of being gay,” etc.) that, while not at odds with Catholic teaching, sounds at odds to conservatives who see being gay as a behavior, not an orientation?
No matter if they were singled out or not. That they didn’t want to sign an oath of allegiance to Church teaching tells you all you need to know. No faithful Catholic would be hesitant to swear their allegiance to Church teaching.
 
When an ad starts out by saying, “Holy Father provide us with a leader true to our values… ” you know they are out to silence the moral voice of the church. What cheek! Oh, and the archbishop’s supposed misunderstanding of the gay community? It is blatantly false to suggest that because he does not condone homosexuality they are being misunderstood. You see, the church knows better than gays do that to identify the human person only by their sexual orientation, is to lessen their dignity. While they proudly wish to form their identity around a single aspect which disorder exacerbates harm (while attempting to redefine societal norms, I might add) the church understands no one should be so denigrated. We are not fooled by their antics.
 
Personally, I agree with CALGM that it will be nice one day when it’s not considered shameful to be openly gay in the Church. Openly gay, of course, means open about one’s sexual orientation, not rampantly having sex. Just to be clear that LifeSiteNews is wrong about that too :rolleyes:.
Who is it that saying it’s shameful to be open about that? I go to a particularly orthodox parish in the SF Archdiocese, and our pastor would step in immediately if someone shamed a gay person. That is not preached anywhere around here, so anyone who would do such a thing is striking a different path.
 
No matter if they were singled out or not. That they didn’t want to sign an oath of allegiance to Church teaching tells you all you need to know. No faithful Catholic would be hesitant to swear their allegiance to Church teaching.
They weren’t hesitant. They verbally committed themselves fully to Church teaching. They just objected to being treated as if they were untrustworthy. Not signing was their protest at their treatment by the diocese. It wasn’t a statement about their commitment to Catholicism, a commitment they have underlied again and again and again to the diocese and to the Church in general.
 
They weren’t hesitant. They verbally committed themselves fully to Church teaching. They just objected to being treated as if they were untrustworthy. Not signing was their protest at their treatment by the diocese. It wasn’t a statement about their commitment to Catholicism, a commitment they have underlied again and again and again to the diocese and to the Church in general.
I would sign with no problem. What they are asking accords with my faith. In the current environment, I would be especially willing to do it, thankful even that it had been instituted.
 
Who is it that saying it’s shameful to be open about that? I go to a particularly orthodox parish in the SF Archdiocese, and our pastor would step in immediately if someone shamed a gay person. That is not preached anywhere around here, so anyone who would do such a thing is striking a different path.
I don’t know if you don’t notice because you’re not homosexual, or if you just go to a good diocese, but there are definitely dioceses (usually heavily right-leaning) where even saying one is gay gets one shunned and condescended from the community. I went to a diocese for a long time and had to deal with multiple homilies against gay people (including one where actively gay people were called “idiotic”). It was the single-biggest detriment to my faith that I have ever experienced.

I realize your situation and truly believe you when you say that you have never experienced this kind of behavior against gay people. But believe me, most gay people have experienced it at one point or another in the Church. It’s more easily noticeable when it’s affecting you. CALGM is not discussing some random scenario; they are discussing a systematic problem in the Church.

When I converted, I was lucky enough to be sheltered in a diocese that was extremely heartwarming to people of all stripes, where youth dominated the services, and where I could be out as a lesbian with no problem (and no assumption of infidelity as a result, a huge problem in conservative dioceses), But it was still a highly orthodox diocese. They just trusted in everyone that they wished to follow Christ’s teachings as closely as possible, and everyone was interested in everyone’s path, with no judgments made based on orientation (or income or race or gender).

But I don’t have that shelter anymore. That’s why I’m such a strong supporter of CALGM. People need to stop pushing a conservative narrative and see why gay ministries need to use “gay” and “lesbian” in their ministries. Why gay ministries need to use inclusive language in order to show the LGBT community that the Church isn’t as closed off as a whole as they are on a diocesan level. Why we need to nip in the bud the ignorance and ridiculous language (“homosexualist,” “lifestyle,” “agenda,” etc.) popular in the conservative world. We are the hospital of sinners, not the palace of the righteous, as Pope Francis said! We need to start acting like it.
 
I would sign with no problem. What they are asking accords with my faith. In the current environment, I would be especially willing to do it, thankful even that it had been instituted.
I wouldn’t. If every group were asked to sign it, I would, but I would refuse to dignify a request that sought to single me out based on perceived untrustworthiness merely because I used the words “gay” and “lesbian.” I refuse to legitimize distrust of people who identify as gay or lesbian in the Church. That would contribute to the problem in the Church, not ameliorate it.
 
I wouldn’t. If every group were asked to sign it, I would, but I would refuse to dignify a request that sought to single me out based on perceived untrustworthiness merely because I used the words “gay” and “lesbian.” I refuse to legitimize distrust of people who identify as gay or lesbian in the Church. That would contribute to the problem in the Church, not ameliorate it.
I had to sign an oath and go through a program on sexual abuse just to lecture once a week at mass . I don’t see what the problem is
 
I had to sign an oath and go through a program on sexual abuse just to lecture once a week at mass . I don’t see what the problem is
But that’s my point. Everyone who wanted to do what you did has to do that. Imagine if the diocese had said “because you’re [insert race here]” or “because you’re male” or “because you’re straight,” “you have to sign this but no one else who wants to lecture has to.” You wouldn’t be offended if someone asked you to sign an oath because of how you looked or spoke?

It’s offensive to consider someone untrustworthy for something they have no choice in. It’s even more offensive to consider someone untrustworthy for trying to evangelize at the level of the LGBT community! This group was singled out; they weren’t one of many groups that were all asked to sign the oath. Cordileone never went to Courage to force them to sign an oath to get his recognition. Just because they dared to use inclusive language, they were deemed untrustworthy and pressured to sign an oath. That’s offensive, and signing the oath would have legitimized the idea that someone is more untrustworthy for using inclusive language.
 
But that’s my point. Everyone who wanted to do what you did has to do that. Imagine if the diocese had said “because you’re [insert race here]” or “because you’re male” or “because you’re straight,” “you have to sign this but no one else who wants to lecture has to.” You wouldn’t be offended if someone asked you to sign an oath because of how you looked or spoke?

It’s offensive to consider someone untrustworthy for something they have no choice in. It’s even more offensive to consider someone untrustworthy for trying to evangelize at the level of the LGBT community! This group was singled out; they weren’t one of many groups that were all asked to sign the oath. Cordileone never went to Courage to force them to sign an oath to get his recognition. Just because they dared to use inclusive language, they were deemed untrustworthy and pressured to sign an oath. That’s offensive, and signing the oath would have legitimized the idea that someone is more untrustworthy for using inclusive language.
Do you agree that gay activism is pushing an ideology in our society that argues for the acceptability of active homosexuality? Do you see this as a threat, not just to the Church and its role in society, but to the salvation of gay persons who embrace this lifestyle? Is the Church not obligated to counter this effort? As a member of the Church and a disciple of Christ, I support this effort. As stated above, I would sign the statement gladly, were I straight or gay, female or male, black, white, blue or polka dot. First and foremost, I am a Christian.
 
Do you agree that gay activism is pushing an ideology in our society that argues for the acceptability of active homosexuality? Do you see this as a threat, not just to the Church and its role in society, but to the salvation of gay persons who embrace this lifestyle? Is the Church not obligated to counter this effort? As a member of the Church and a disciple of Christ, I support this effort. As stated above, I would sign the statement gladly, were I straight or gay, female or male, black, white, blue or polka dot. First and foremost, I am a Christian.
I have been asked in the past to sign morality agreements and I have done so wholeheartedly. I am not objecting to them. I am objecting to only requiring openly gay people to sign them.

I think that there has been a drowning out of Church teaching, but I don’t believe it was malicious in any manner. We live in a Protestant country, one in which self-exploration is encouraged. So someone who is gay or lesbian growing up in this country is going to experience their attractions as a leading example for “how things should be.” And considering the gay rights movement was started in response to police brutality (Stonewall, etc.), it has merely morphed into a movement for gays who want to be treated like straight people. They are capable of coupling with members of the same sex with the same love as heterosexuals do with their opposite sex partners, and so they want to be able to have the same civil life as heterosexuals. That is where the push for SSM came from. People look at this so much from a Catholic perspective, but in reality, the US is not Catholic at all and never has been (in fact, Catholics were persecuted for quite a large portion of the country’s history). We need to look at it from a Protestant perspective, where marriage isn’t Sacramental (with a few exceptions). It’s just an actuarial institution designed to stabilize families and provide for lower societal health costs and greater familial strength. Under this logic, SSM is logical.

So when interacting with the LGBT community, one needs to understand that their support for SSM, etc. has nothing to do with a dislike for the Church. We need to stop assuming people have malicious intent. They just yearn for partnership. Harmful language reinforces assumptions of malicious intent (and also presents an aura of condescension, rightfully or not). Consider this when you deal with LGBT people, please.
 
Archbishop Cordileone has the responsibility to protect, teach and encourage the faithful in trusted to Him. Period. He is not a politician, nor is he in a popularity contest. He has one job. The same one Christ gave to the 11 on the shores of Galilee, feed the sheep. The homosexual lobby, The feminist lobby, the athiest lobby, the progressive lobby can rant all they wish. Loud harping and threats do not make them right and the Archbishop wrong. It is a war now. And faithful Catholics need to wake up and realize that. “If the world hates you, wonder not. Remember it hated me first.”
 
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