NewSeeker,
I will be interested in your solution to the problem I offered in the thread. There will be at least a few problems mentioned in this thread. The ones in this thread will be a little harder to define, but if you see one think about it.
In the meanwhile, following from your last point, if the social Trinity is comprised of three distinct gods, two corporeal and one not (as I understand the LDS position), do the Father and Son reside within time and space or are they transcendent?
Few Social Trinitarians myself included use the term “gods” to describe the Trinity. The Social Trinity is not some LDS thing used to excuse our heretical ways. Catholic and Protestant theologians embrace the Social Trinity it would seem because the Augustinian Trinity taken to its logical conclusion is a violation of reason.
BTW, did you see me tell you that you believe that God the Son is homoousian with men?
Here is an article in the Protestant Journal Modern Reformation:
http://www.modernreformation.org/default.php?page=articledisplay&var1=ArtRead&var2=236&var3=main
Here is an article that references Catholic and Protestant Social Trinitarians when discussing the LDS view of the Trinity. It also mentions the common view that the Cappadocian Fathers wrote Social Trinity like statements (personally I think all Trinity formulations require social aspects, but the Cappadocians are a little more than just normal).
http://ldsfocuschrist.blogspot.com/2007/07/reassessing-joseph-smiths-theology-in.html
Now, God’s embodiment is in fact critical to the issue of timelessness or lack of timelessness. Dr. Paulsen send Ostler to visit Elder Maxwell specifically to explain how embodiment precludes absolute timelessness. So, I would suggest that God the Father, God the Son, and God the Holy Spirit are not timeless. The Holy Spirit is not embodied, but He acts in time and exists in relation to the Father and Son such that I think attempting to maintain that He is timeless is difficult.
Of course, I believe hypostatically uniting God the Son with God the Man, having God the Man being in time and embodied and God the Son being timeless is problematic. A number of things including this result in the conclusion that God the Son is unaffected by the incarnation.
I believe that a characteristic of God is not that he is immutable or impassible. In fact rather than God being the unmoved mover, He is the most moved mover. I also believe that God is the “self surpassing surpasser of all.” The incarnation genuinely affected God the Son and God the Father. God the Son and God the Father gained a body through their incarnation.
If not, then the infinite God must be able to transcend time and space while residing solely within time and space. Please forgive the crudity of the image but my mind conjures the planet nearest to Kolob (as Joseph Smith put it) as being surrounded by a force field within which time and space do not operate and from whence God enacts his will.
So, I suggest that God is not timeless. How can he be infinite then?
First as a Catholic, the hypostatically united God the Son/Man is infinate and eternal and yet also in time and embodied. I cannot completely explain this. I think the LDS solution is better.
God is intimately connected to all that exists. He lends concurring energy to everything within the universe. He is also the most moved mover. God experiences everything through His “divine vision” except that his experience goes far beyond just vision (which is not a problem for my view of God since I do not suggest that God is impassible or immutable). God is intimately connected to all of us (it is hard/impossible to postulated God loving me as an individual if He is impassible).
One final thing. God is unchanging in at least a few ways. He is always the self-surpassing-surpasser of all. There is no being more that God (this really demanded within the original Lectures on Faith). He is always divine. While His incarnation is via the very Biblical kenotic emptying (instead of the hypostatic union), the emptying is not such that God ceases to possess divinity. Finally, God is unchanging in the way that the Jews always meant when they declared Him to be unchanging. He is faithful to His covenants.
That is enough for now. I will try to read and respond to other things later.
Charity, TOm