Steve - yes, that’s what I meant to say. Maybe I should have said it the following way to be clearer:
It used to be canonical that God has his own heavenly father, but today he’s eternally God; it used to be canonical that blacks would not get the priesthood until the Millenium, but today they can since there was a “revelation” giving it to them in 1978.
The point is that in both instances, what was once canonical no longer is.
No, I am unaware of any place that elevated either that God the Father had a father or the priesthood ban to the level I am speaking about.
Also, long before 1978 President David O. McKay said that the priesthood ban was not a doctrinal thing, but a practice (like celibate Priest in the Catholic Church). And since there are ordained black men from Joseph Smith’s time until the early 1900’s, it would seem that President McKay was not alone in this knowledge.
Even things like the Lectures on Faith (which have a lot more to recommend them as important since they were published as scripture at one point in time) do not if I recall meet the criteria offered by President Lee.
Cannonization is the acceptance by common consent and inclusion in our scriptures. Here is what President Harold B. Lee said when he was the president of the church.
Pres. Harold B. Lee:
If anyone, regardless of his position in the Church, were to advance a doctrine that is not substantiated by the standard Church works, meaning the Bible, the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price, you may know that his statement is merely his private opinion. The only one authorized to bring forth any new doctrine is the President of the Church, who, when he does, will declare it as revelation from God, and it will be so accepted by the Council of the Twelve and sustained by the body of the Church. And if any man speak a doctrine which contradicts what is in the standard Church works, you may know by that same token that it is false and you are not bound to accept it as truth.
By my understanding, at the highest level of “binding doctrine,” little of those things that folks mention is even present. I do not even think the Lectures on Faith were accepted by common consent by the body of the church (though I may be wrong).
And, at our highest level of sealing something to be true, we have no infallibility doctrine. Instead, we have the teaching that as this is the last dispensation, no issues/errors/… will result in a complete apostasy.
Again, you are free to believe Joseph Smith restored Christ’s church or not, but I think best to weigh the most reasoned position of our church rather than the one critics wish was true because it is easy to knock down.
BTW, NewSeeker, wasn’t it you that was going to provide a Catholic view on this thread:
forums.catholic-questions.org/showthread.php?t=217932
Charity, TOm