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The pro-life community and action groups have made a HUGE mistake by focusing on the law. Father Pavone and his organization panders to Congressmen, Senators, anyone in government who will listen to him. But the minds and hearts of the one million women who had abortions last year were not even approached, much less changed. They have been a monumental failure in this effort.
How absurd !

Why not do away with prisons since murderers and rapists, etc… will always exist anyway !

Do you know of any law that completely wipes out the crime it intended for ?

The point is, having laws to make abortion illegal will *discourage *more abortions.
 
I have to say that though I am familiar with the principle, in some aspects I find it confusing but for different reasons than Mesquite does.

We all know how procreation is viewed in the Church and how interference with the ability to procreate is generally regarded as wrong. So in ectopic pregnancy how is it better to do a procedure that may destroy the woman’s ability to have more children (tube removal) than to do a procedure that saves the tube and her fertility? Whatever treatment she gets, the baby will die; that is also true even if she gets no treatment whatsoever. Really, I have struggled with this one and I just don’t get it.
Actually, that was another one of my questions. I’m glad you asked it.

Kim
 
Mesquite Magic and Seekerz,

It is not only Catholic teaching that says the direct killing of a patient is always wrong. For two thousand five hundred years the conduct of physicians has been guided by the Hippocratic Oath, which states, in part: " *…I will neither prescribe nor administer a lethal dose of medicine to any patient even if asked nor counsel any such thing nor perform an act or omission with direct intent deliberately to end a human life. I will maintain the utmost respect for every human life from fertilization to natural death and reject abortion that deliberately takes a unique human life *."

Prescribing a woman a drug used in chemotherapy, which has never been approved by the FDA for the treatment of ectopic pregnancies by the way, is lethal for the embryonic human being while opening the fallopian tube to suction out the embryo is likewise a direct attack on the young patient. Both means are immoral because they directly intend the destruction of the embryo.

There is a world of difference between a doctor who knows he is treating two patients and the one who coldly dehumanizes his second patient with the label “the product of conception”.
laparoscopy.com/pictures/ectopic.html

As for the future fertility question, a salpingectomy does not necessarily result in infertility if the other one remains intact.

Read more about the moral management of ectopic pregnancies at:
all.org/article.php?id=10335&search=ectopic
 
Mesquite Magic and Seekerz,

It is not only Catholic teaching that says the direct killing of a patient is always wrong. For two thousand five hundred years the conduct of physicians has been guided by the Hippocratic Oath, which states, in part: " I will neither prescribe nor administer a lethal dose of medicine to any patient even if asked nor counsel any such thing nor perform an act or omission with direct intent deliberately to end a human life. I will maintain the utmost respect for every human life from fertilization to natural death and reject abortion that deliberately takes a unique human life ."

Prescribing a woman a drug used in chemotherapy, which has never been approved by the FDA for the treatment of ectopic pregnancies by the way, is lethal for the embryonic human being while opening the fallopian tube to suction out the embryo is likewise a direct attack on the young patient. Both means are immoral because they directly intend the destruction of the embryo.

There is a world of difference between a doctor who knows he is treating two patients and the one who coldly dehumanizes his second patient with the label “the product of conception”.
laparoscopy.com/pictures/ectopic.html

As for the future fertility question, a salpingectomy does not necessarily result in infertility if the other one remains intact.

Read more about the moral management of ectopic pregnancies at:
all.org/article.php?id=10335&search=ectopic
Thanks but that doesn’t really settle the matter for me and I’m not being argumentative here - this really has caused me a lot of struggle.

It’s just that removal of the tube does result in the death of the embryo; I can’t see how that can be described as a “side effect”. The reason you’re removing the tube is that there’s a pregnancy inside of it that’s causing or going to cause damage. Or are we saying the tube must be ruptured first before we can do the procedure?

It’s not like the tube has some disease - it contains a human embryo which cannot develop normally there and which if allowed to remain there can cause the mother’s death. It’s like saying you can’t stab a man you’re angry with but you abandon him in the desert with no food or water; the end result is the same.

As for the fertility part, often there’s prior damage to the tubes that caused the ectopic to begin with, so the other one may already be gone or useless; sometimes it’s healthy.
 
How absurd !

Why not do away with prisons since murderers and rapists, etc… will always exist anyway !

Do you know of any law that completely wipes out the crime it intended for ?

The point is, having laws to make abortion illegal will *discourage *more abortions.
Of course its absurd. But then when one is supporting the slaughter of 1.2 million children a year all sorts of mental mastrubation is required to try a rationalize it.
 
seekerz: First of all, abortions don’t happen naturally. This is called MISCARRIAGE. Some in the medical field like to refer to them as spontaneous abortions (my guess is to minimise the stigma associated with real abortions), but in every day language you will not find a woman lamenting her spontaneous abortion. And of course this adds nothing to the conversation on murdering unborn children which is what we are talking about here.
no… the medical community does not use the term “spontaneous abortion” because it will minimize the stigma associated with planned termination. And it is not “some” in the medical community, spontaneous abortion is a formal medical term that is taught and used. There is a number system used for pregnant patients at many hospitals, for example, with the acronym GTPAL.

1-Gravidity (total number of pregnancies including present pregnancy)
2-pariety (number of full-Term births)
3-Number of Preterm births
4-Abortions (planned and spontaneous (miscarriages))
5-number of children currently Living
 
no… the medical community does not use the term “spontaneous abortion” because it will minimize the stigma associated with planned termination. And it is not “some” in the medical community, spontaneous abortion is a formal medical term that is taught and used./quote]
Aleii: So when informing a woman she has miscarried does the doctor enter the room and say, “I’m sorry Mrs. Smith, but you’ve had a spontaneous abortion”? No. I am fully aware that spontaneous abortion is a medical term. But it is not used in common conversation, as miscarriage is the common term, and abortion has a negative connotation due to morally bankrupt doctors who induce it on purpose these days. And as I asked before, what exactly does this have to do with a discussion on women who hire doctors to murder their baby?
 
Aleii;2158574:
no… the medical community does not use the term “spontaneous abortion” because it will minimize the stigma associated with planned termination. And it is not “some” in the medical community, spontaneous abortion is a formal medical term that is taught and used./quote]
Aleii: So when informing a woman she has miscarried does the doctor enter the room and say, “I’m sorry Mrs. Smith, but you’ve had a spontaneous abortion”? No. I am fully aware that spontaneous abortion is a medical term. But it is not used in common conversation, as miscarriage is the common term, and abortion has a negative connotation due to morally bankrupt doctors who induce it on purpose these days. And as I asked before, what exactly does this have to do with a discussion on women who hire doctors to murder their baby?
It has a lot to do with the issue because unless people understand the terms and specific medical situations some poor women get stigmatised - especially with the tendency for name-calling that exists today.

For example, I had a friend who had to deal with not only the natural loss of a much desired pregnancy, but the whispers and condemning looks of acquaintances, after it became known that the doctor had written the word “abortion” on an official form for work. Somehow, during the rumor-mongering, the word “spontaneous” got lost in the shuffle. Nobody should have to go through that.

Your comment made it seem like you thought doctors were deliberately manipulating terms to dull us to the gravity of their misdeeds.

The only reason I brought up the term is to say that spontaneous losses are always going to occur and in a situation where abortion is illegal often the only people who can certify whether the loss was natural or criminally induced, are the woman and her the doctor .
 
It has a lot to do with the issue because unless people understand the terms and specific medical situations some poor women get stigmatised - especially with the tendency for name-calling that exists today.

For example, I had a friend who had to deal with not only the natural loss of a much desired pregnancy, but the whispers and condemning looks of acquaintances, after it became known that the doctor had written the word “abortion” on an official form for work. Somehow, during the rumor-mongering, the word “spontaneous” got lost in the shuffle. Nobody should have to go through that.
This is exactly why most doctors today do not use the term, but instead substitute miscarriage. Those that continue to use the term abortion for a natural miscarriage are, in my opinion, stubbornly refusing to acknowledge the stigma attached to the term. My comment reflected my thought that the only reason I can think of for this stubborn attitude is rejection of that stigma, which indicates a pro-abortion perspective. But you are free to disagree, as it was only a thought, and I certainly have no proof to back it up.
The only reason I brought up the term is to say that spontaneous losses are always going to occur and in a situation where abortion is illegal often the only people who can certify whether the loss was natural or criminally induced, are the woman and her the doctor .
seekerz: Yes, but your point also, I understood, was that because of this, abortions would continue regardless of the legality. I would beg to differ. Only a very careless doctor, or perhaps one who is rather unintelligent, would continue to do abortions if they were illegal. The reason for this is that a medical license is very valuable. It takes many years of work, and much money to obtain that license. Only a very few hard core death advocates would continue to do the procedure after a ban, because all the smart doctors will want to keep their license to practice medicine.

Your idea that the woman and doctor are the only ones to know what happened sounds good on the surface, but do you think the doctor is going to bet his license on the woman keeping her mouth shut? Heck no! Will some doctors still do it? Sure, but not many. And those that do will not be able to do many, or a good pro-lifer will find out and get his but thrown in the slammer where it belongs. So a ban would save millions of lives.
 
Psteichen, points well taken but my opinions come from knowledge of what happens in countries where abortion is restricted or illegal.

No one really knows how many induced abortions occur there because there are just so many ways around the law. For a woman to blow the whistle on her doctor, someone would have to be able to prove that the pregnancy was intact (baby alive, no problems) when she went to him, and in the early stages of pregnancy only a doctor can do that. It would really come down to her word vs his and he holds the trump card cause she can’t diagnose problems with pregnancy. It works the other way too: if the woman goes to her doc with bleeding or some other problem, it’s difficult to prove that she did or didn’t do something to start it and there are drugs out there that she can get her hands on. You can have suspicions but without proof there’s really no way around either problem except to convince people that taking life should never be seen as a solution.

As for use of the term spontaneous abortion, it has to be used on official paperwork because it is the scientific term, at least until the textbooks are changed.
 
seekerz: I understand your concern. It sounds like you feel enforcement would be lax. And this is a possibility, but we would have to fight for strict enforcement once the ban is in place. With strict enforcement in place I feel no legitimate doctor would collaborate with her patient to do an illegal abortion. It would just be too risky with the powerful law suit culture we have hear in the US. Now if enforcement is lax and all they get is a warning and a $1000 fine, well, now we would still have a problem.
 
Aleii: So when informing a woman she has miscarried does the doctor enter the room and say, “I’m sorry Mrs. Smith, but you’ve had a spontaneous abortion”? No. I am fully aware that spontaneous abortion is a medical term. But it is not used in common conversation, as miscarriage is the common term, and abortion has a negative connotation due to morally bankrupt doctors who induce it on purpose these days. And as I asked before, what exactly does this have to do with a discussion on women who hire doctors to murder their baby?
As seekerz also tried to explain, I replied to your claim that me and my coworkers in health care have an “agenda”. There is no big conspiracy to use the medical term “spontaneous abortion” to decrease the stigma attached to the word abortion, and it is a term that is used by many health care professionals as a medical term, nothing more than that.

Here’s another example besides GTPAL, since it seems you think medical terminology that “sounds bad” is therefore agenda-laden when used. There is an acronym used for when a patient is having trouble breathing, (shortness of breath), and that’s SOB. A heart beat over 100 per minute is considered tachycardia, often termed “tachy” (pronounced tacky) for short.

So if I say my patient is tachy and SOB, that’s actually not an insult, its very commonly used used medical terminology, and can be taken the wrong way by one who doesn’t know the terminology. SOB and tachy are no where near going the way of the dinosaurs because they can be misunderstood by lay persons. Why do I mostly use layman’s terms around patients instead of medically accepted terms like SOB? Because they have a myriad of information thrown at them day to day and I’m trying to make their information as simple to understandable as possible. Any complicated medical terms that I tell them I follow up with an explanation of what it is. Some doctors do have a tendency to speak a “bunch of medical mumbo jumbo” that the patient does not understand, since that’s what doctors speak all day and it is sometimes hard to remember to go “back to English”. Perhaps you can consider this to be a possible reason that doctors, nurses , therapists, etc use medical language next time.

Try to give the people in health care the benefit of the doubt. The vast majority of us work extremely hard to give the best possible health care to our patients, not for some political motive or hidden agenda, and your assumption was a frustrating one to read.

Sorry for the derail OP!
 
Thanks but that doesn’t really settle the matter for me and I’m not being argumentative here - this really has caused me a lot of struggle.

It’s just that removal of the tube does result in the death of the embryo; I can’t see how that can be described as a “side effect”. The reason you’re removing the tube is that there’s a pregnancy inside of it that’s causing or going to cause damage. Or are we saying the tube must be ruptured first before we can do the procedure?

It’s not like the tube has some disease - it contains a human embryo which cannot develop normally there and which if allowed to remain there can cause the mother’s death. It’s like saying you can’t stab a man you’re angry with but you abandon him in the desert with no food or water; the end result is the same.

As for the fertility part, often there’s prior damage to the tubes that caused the ectopic to begin with, so the other one may already be gone or useless; sometimes it’s healthy.
The principle of double effect says the intent must be morally good or neutral.The act may be done knowing there will be two results one good and one evil and the evil result is not greater than the good result.

Stabbing a man in anger is morally bad. It does not fit the equation. Leaving a man to die because you are angery is morally bad, again does not fit.

A baby growing in the tube is pathology and must be treated or both patients may die. The intent of surgically removing that portion of the tube is not morally evil. The intent is to save lives, both if possible. That is a good intention.

At this point in time technology does not allow for the baby to survive. That foreseen but unintended result does not make the act evil.
 
The principle of double effect says the intent must be morally good or neutral.The act may be done knowing there will be two results one good and one evil and the evil result is not greater than the good result.

Stabbing a man in anger is morally bad. It does not fit the equation. Leaving a man to die because you are angery is morally bad, again does not fit.

A baby growing in the tube is pathology and must be treated or both patients may die. The intent of surgically removing that portion of the tube is not morally evil. The intent is to save lives, both if possible. That is a good intention.

At this point in time technology does not allow for the baby to survive. That foreseen but unintended result does not make the act evil.
I agree my example of stabbing the man was a bad one. The difficulty for me was understanding why one method of treatment was considered moral and the other not. It has been explained satisfactorily to me on a different thread. Thanks.
 
As seekerz also tried to explain, I replied to your claim that me and my coworkers in health care have an “agenda”. There is no big conspiracy to use the medical term “spontaneous abortion” to decrease the stigma attached to the word abortion…
Aleii: I doubt that a medical professional would purposely use a term so laden with stigma unless they had an adgenda. At least not with the patient. So I quote my thought again below. But once again…what exactly does this have to do with women murdering their children? We are talking about abortion here, not miscarriages. Why are you going on and on about miscarriages, unless you too are trying to distract from the real issue?
Those that continue to use the term abortion for a natural miscarriage are, in my opinion, stubbornly refusing to acknowledge the stigma attached to the term. My comment reflected my thought that the only reason I can think of for this stubborn attitude is rejection of that stigma, which indicates a pro-abortion perspective. But you are free to disagree, as it was only a thought, and I certainly have no proof to back it up.
 
A medical professional has explained to you how and when the term is used, yet you continue to ascribe some ulterior motive to the use of the term…Do justice to the people, some of them are Catholic too and just as repulsed by the taking of innocent life!

Abortion is, has and probably always will be a medical term and ‘miscarriage’ will probably never get into a medical textbook. I would imagine a doctor might use the term “spontaneous abortion” to other professionals in the patient’s presence and he has a duty to explain that term since it will show up on official paperwork. There’s no big conspiracy here; those are the facts; use them as you wish.

Spontaneous abortion (known as miscarriage) can be virtually indistinguishable from induced abortion (deliberate abortion) in all but one aspect: the former started naturally, the latter was caused by someone’s actions. I’ll repeat again that that was the reason I mentioned it.
 
Fix correctly stated in post #73
[sign]A baby growing in the tube is pathology and must be treated or both patients may die. The intent of surgically removing that portion of the tube is not morally evil. The intent is to save lives, both if possible. That is a good intention.

At this point in time technology does not allow for the baby to survive. That foreseen but unintended result does not make the act evil.[/sign]

Judy Brown wrote this on the principle of double effect and its application in the case of an ectopic pregnancy located in the fallopian tube.
When a doctor performs a medical procedure like that needed to treat damaged fallopian tubes, the object of the doctor’s surgery is the damaged tube, not the normally developing child. If one day, and this is quite likely, the child is able to be removed from the tube and implanted into the uterus, the child could be saved specifically because the point of that surgery is not to kill the child. Today, the only option is to remove the damaged portion of the fallopian tube and in the process the little child who is in it. The doctor’s instruments never were aimed at killing the child, but were aimed at a part of the mother’s body that was damaged and caused the child to implant there. Cutting a fallopian tube is not a direct act upon the baby’s body, all known abortions are: saline solution, dismemberment, chemical expulsion from the uterus, barriers to implantation, etc
ewtn.com/vexperts/showresult.asp?RecNum=470839&Forums=10&Experts=10&Days=2006&Author=&Keyword=principle+of+double+effect&pgnu=1&groupnum=0&record_bookmark=4&ORDER_BY_TXT=ORDER+BY+ReplyDate+DESC&start_at=
 
I see we’re back to ectopic pregnancy now. A number of people have been very helpful in explaining the reason certain treatments are considered moral and others not.

Since not every scenario can be envisaged and dealt with individually, we are provided with precepts/guidelines to be applied in a prayerful and rational manner to specific situations.

It has been a useful discussion which shouldn’t wait until a woman finds herself actually facing such decisions. At a time of great distress, probably even pain and bleeding, she must already have the knowledge needed to make moral choices.
 
Yes, seekerz. I agree with you. A Catholic woman has to form her conscience correctly, trust in the Lord and choose a ob/gyn who has a pro-life philosophy. Any doctor who commits abortions as part of his obstetrical practice would be unsuitable. Such a doctor is not going to act in the interest of both patients if and when complications happen. The unborn child for him/her is just a “product of conception”. As technically competent as he may be, such a surgeon is not going to handle her child with a modicum of dignity.

Thank you for your (name removed by moderator)ut. I always learn a lot when joining someone in the search for truth. :juggle:
 
[sign]Does this law protect the women whose lives are in danger and wish to abort?[/sign]

As this was the original question of this thread on partial birth abortion it is important to point out that it is abortion which puts a woman’s life at risk. The following from the Life Issues article, Therapeutic Influence in Abortion Counseling and Procedures: Creating the Illusion of Well-Being
Induced abortion is implicated in the death of women as a result of neglect of abortion facilities by not undertaking prompt pathology tests after an attempted abortion to determine whether or not an ectopic pregnancy was present.35 In addition, induced abortion, particularly where there are post-abortion infections, or repeat abortions, significantly increases the risk of ectopic pregnancy36.
Another important cause of pregnancy-related deaths is **obstetric hemorrhage…**Retained placenta is a major risk factor for life-threatening obstetric hemorrhage. Several studies have found that a history of induced abortion increases by several fold the likelihood of retained placenta in subsequent pregnancies compared to other pregnancy outcomes, and particularly if the induced abortion is immediately preceeding a current pregnancy37,38.
Meta-analysis of published studies on the incidence of **placenta previa **and reproductive history found that placenta previa is significantly more likely to occur in subsequent pregnancies intended to be carried to term where there has been a prior induced abortion…
According to the CDC, pregnancy-related deaths from **infection **(usually sepsis) among U.S. women in 1987-90 represented 12.1% of pregnancy-related deaths from live births and 19.1% of pregnancy-related deaths from stillbirths.(34) Prior induced abortion has been found to significantly increase the risk of septic infection in subsequent childbirth compared to other prior pregnancy outcomes.41 Prior induced abortion has also been found to significantly increase the likelihood of premature rupture of the membranes, which is a major factor causing infections in childbirth. The risk of intraamniotic infection in a subsequent pregnancy is significantly increased in women who have had an elective abortion compared to women who have had a previous birth(41).
lifeissues.net/writers/air/air_vol17no1_20021.html

Needless to add, the author, detailed further the long-term consequences of abortion: depression, suicide, fatal accidents, drug and alcohol abuse, smoking, breast and ovarian cancer.

Any couple who is advised to terminate the life of their child because he/she has a physical/mental defect should be informed not only of all the gruesome details of the dilation and extraction procedure but should be advised of everything else they could possibly suffer afterwards. This is a question of informed consent.
 
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