Protestant hymns?

  • Thread starter Thread starter Cat
  • Start date Start date
Status
Not open for further replies.
See, I guess I can see where people might think Amazing Grace implies OSAS, but I honestly NEVER thought that was what it was referring to, and never even considered that as a possibility until I read something about it on this forum. I do like Battle Hymn of the Republic, but I never thought of it as a piece that was suitable for ANY liturgy. Just because a song mentions God doesn’t mean it’s appropriate music for inside a church. Also, just because music isn’t right for the Mass itself doesn’t mean that it isn’t perfectly acceptable at other occasions.
 
mercygate, try singing Amazing Grace to the tune “House of the Rising Sun.”

That’s what my Baptist youth group used to do. I found it hauntingly beautiful then, and I still prefer this tune with those words. Try it.

Of course, maybe you don’t like that melody either.

So then you can try the “Universal Melody”–the tune that is used with “Oh Susanna.” I swear, this tune will work with ANY lyrics, including Amazing Grace. In fact, it works really really well with Amazing Grace!
I guess I have no imagination. We used to sing Amazing Grace to Gilligan’s Island theme song.
 
I’m popping in here late but the men in my cathedral choir sing “Sleepers Wake” every Advent. It’s been years since I’ve heard “How Great Thou Art”…or Immaculate Mary for that matter.
We sang “How Great Thou Art” a couple of weeks ago- I know for sure because I was the cantor.

I don’t like “Immaculate Mary”. ducks I think it’s because we had to sing it for May Crowning when I was in grade school, and it always came out like “Ihh-MAA-cul-late MAR-y, YOUR praises WE-HEE sing. You REIGN now from HEAV-en, with JEE-sus OW-er KING. Ahhhh-ve, Ahhh-ve, Ave Ma-REEEEE-yah. Ahhh-ve, ahhh-ve Ma-REEE-EE-EE-yah.” Very choppy and awkward. For that reason I prefer “Hail Holy Queen” or the Magnificat for Marian feasts.
 
If you’re talkin’ “Catholic musical heritage” as in Ambrosian and Gregorian Chant, Palestrina, Jusquin du Pres, Mozart, Beethoven, Correlli . . . OK: THAT’s music.

Later musical settings like “St. Thomas”, used for Tantum ergo are just typical hymnody for congregational singing – Catholic words but nondescript 18th century music that any Protestant hymnodist might have used as well (and did).

Other chestnuts of the pre-Vatican 2 Catholic repertory (“Faith of our Fathers”, “Holy God, We Praise Thy Name”, are, again, hymns anybody might have sung.

Congregational singing is a novelty that began with the Reformation but flourished in earnest in the 18th & 19th enturies among Protestants (Wesley?). And it has been TROUBLE from day one.

One of the problems with all this ghastly “Catholic” hymnody is that it has not had the opportunity to withstand the test of time. Most of it will not. The reason I tend to prefer “old” music is that it HAS been seared in the cauldron of time and passed the test.

One thing that amazes me, however, is that when publishers like GIA and OCP get hold of a Protestant hymnal and try to pick stuff for the Catholic liturgy, they frequently select what to my mind are the worst tunes: “The Ash Grove,” and “Sing of Mary,” are two that come to mind. “Go Tell It on the Mountain” and “Were you There” are two more I would relegate to the youth group campfire.
At our Church it’s all chant during Mass, but then after Mass we have Marian prayers and then close with a more accessible vernacular hymn, in the high church Protestant style.

They really make it work.
 
mercygate, try singing Amazing Grace to the tune “House of the Rising Sun.”

That’s what my Baptist youth group used to do. I found it hauntingly beautiful then, and I still prefer this tune with those words. Try it.

Of course, maybe you don’t like that melody either.

So then you can try the “Universal Melody”–the tune that is used with “Oh Susanna.” I swear, this tune will work with ANY lyrics, including Amazing Grace. In fact, it works really really well with Amazing Grace!
Cat,
Code:
Forgive me, but why are you so interested in the adoption of Non-Catholic stylistic elements? 

   I love bluegrass. I was raised with it, but I don't want it in the liturgy. Have you tried to get into Chant and have had problems adapting to it?
I say this because Amazing Grace has the sin of presumption embedded in the lyrics. It’s a thoroughly evangelical Protestant hymn, and has that message. Why would you prefer to authentically Catholic hymns, that better expressed the fullness of Catholic theology?

Just askin for your thoughts.
 
This is a little be off topic but I heard “Sacred Harp Music” produced by T-Bone Pickens. Look it up and it has a most heartfelt tone. I was brought up in the Baptist faith and we had weekly singings (all day in a non-airconditioned facility) but these songs,sung without musical accompaniment, were so beautiful they made everyone cry.

The thought was there, the reverence was there, the beauty was there.

Not saying they should be sung in church but they should be listened to, even just for the harmony, the simplicity and the beauty.
 
If anyone wants more insight into Sacred Harp singing, just look at this.

acfnewsource.org/religion/sacred_harp.html

Please remember the first paragraph. It details how this form of music is integrated with Gregorian Chant.

I tell you it will thrill and chill your soul at the same time.

It is almost link war-time tunes. Just beautiful and terrifying at the same time.
 
Cat,
Code:
Forgive me, but why are you so interested in the adoption of Non-Catholic stylistic elements? 

   I love bluegrass. I was raised with it, but I don't want it in the liturgy. Have you tried to get into Chant and have had problems adapting to it?
I say this because Amazing Grace has the sin of presumption embedded in the lyrics. It’s a thoroughly evangelical Protestant hymn, and has that message. Why would you prefer to authentically Catholic hymns, that better expressed the fullness of Catholic theology?

Just askin for your thoughts.
First of all, PrayforMallory, I’m NOT suggesting that we use one of our “fun” suggestions for Amazing Grace in Mass. We’re just having a little fun here.

If a hymn is sung in Mass, the familiar melody should be used.

Secondly, I disagree that Amazing Grace “has the sin of presumption embedded in the lyrics.”

**I was evangelical Protestant for over 40 years. But it was when I became Catholic–“the hour I first believed”–at the Easter Vigil service in 2004–that the grace of God truly became “precious” to me. **

Until I became Catholic, I didn’t know what grace really was. It wasn’t amazing at all to me. It was just another Biblical buzzword.

Catholicism is all about God’s Grace. Hail Mary, full of Grace–this phrase is the “proof” that Our Blessed Mother was conceived free of original sin and remained immaculate throughout her life. It was the Grace of God filling her which gave her this sinlessness. It was not through any divinity or human achievement or effort on her part. She was given grace from conception as a gift from God. She is THE best example and role-model of a Christian–someone who is totally saved by the Grace of God.

Some Protestants accuse Catholicism of being a salvation by works religion. This isn’t true at all. Catholicism is all about the sanctifying grace of God.

Without God’s grace, we are indeed most wretched, because we have no hope of heaven. It is when we are baptized–through no work of our own–we received grace–the gift of the Holy Spirit and become part of the Church. This is totally by grace–no work. It is a sacrament of grace.

This sanctifying grace is “amazing.” Surely you agree, PrayforMallory. It is the most amazing thing in human knowledge–the grace of God.

Amazing Grace, how sweet the sound, that saved a wretch like me–for Catholics, this refers to our baptism.

Do you object to the past tense of the word “saved?” Catholics have been saved (past tense), they are being saved (present tense), and we hope to be saved (future tense). It is not incorrect to talk about being “saved” as a past act, because our initial baptism took place in the past. (We recall this baptism whenever we bless ourselves with holy water, but we do not get re-baptized every time we bless ourselves.)

I once was lost but now am found, was blind but now I see.

This may not mean much to a cradle Catholic, but to a convert like me, it means everything. I was lost in the Protestant world, wandering around various churches and never coming home. I was blind because I could not see that Christ’s Church IS the Catholic Church.

But now I’m found–the Catholic Church found me, not the other way around. And I see–I am home with Jesus now.

I could go on with the other stanzas of the song, but I’ll stop at this.

**PrayforMallory, instead of looking for a reason to hate the hymn, look for all the reasons to like it. ** Stop reading Protestant theology into it and instead, sing it as a CATHOLIC should sing it, with joy over the amazing grace that we have received in Eucharist and the other Sacraments.

Perhaps you are correct and this is not the intent of the hymn writer. But like me (see above post), he was used by God to write “Catholic” words to his hymns! The concept of Amazing Grace is a totally Catholic concept.

This hymn is, according to many surveys, the most popular religious hymn in the U.S. Many Christians, including many Catholic Christians, love this hymn. Surely they aren’t all misguided. And surely all the priests and liturgical directors who select this hymn for Mass aren’t all theologically-ignorant.

You can certainly choose to sit in Mass and close the hymnal whenever this hymn is sung. But I suggest that rather than closing your mouth and heart, you open your mouth and sing these words as a Catholic, and that you **open your heart and look for all the good things in this hymn, rather than listening to all the critics who claim that the hymn is “Protestant.” ** There is so much good in Amazing Grace.

Why spend life being critical and looking for demons behind every bush? A critical spirit will shut down the Holy Spirit in your life and cause you to develop bitterness and resentment in your soul.

Yes, we should be discerning–don’t attend a fundamentalist tent revival meeting where this song is being twisted into a “once saved always saved” paeon. But in the Holy Mass setting, sung and played by Catholics, this hymn is good and wholesome for Catholics and honoring to Jesus in the Blessed Sacrament.
 
If anyone wants more insight into Sacred Harp singing, just look at this.

acfnewsource.org/religion/sacred_harp.html

Please remember the first paragraph. It details how this form of music is integrated with Gregorian Chant.

I tell you it will thrill and chill your soul at the same time.

It is almost link war-time tunes. Just beautiful and terrifying at the same time.
PrayforMallory, forgive me for not answering your question about chant.

I accept that it is the music of the Mass and I will certainly try hard to get as much as I can out of it. We don’t hear a lot of it in OF Masses. The priests sing the various prayers, but I have seldom heard Gregorian chant in Mass. We have a TLM in our city (since the mid 1980s), but I am not interested.

I personally find Gregorian chant creepy. I have said this before on this board and received all kinds of horrified reactions. But I can’t help it. I associate it with horror movies. I realize that many people consider Gregorian chant the ultimate in sublime, heavenly music. I don’t. I actually find a bluegrass song more heavenly.

But that’s all personal preference. As I said, I would submit to whatever music was done in Mass because I submit to the authority of the presiding priest, and if he has OKed it, it is OK with me. I am not in any position to criticize the priest for allowing certain music forms and hymns.
 
First of all, PrayforMallory, I’m NOT suggesting that we use one of our “fun” suggestions for Amazing Grace in Mass. We’re just having a little fun here.

If a hymn is sung in Mass, the familiar melody should be used.

Secondly, I disagree that Amazing Grace “has the sin of presumption embedded in the lyrics.”

**I was evangelical Protestant for over 40 years. But it was when I became Catholic–“the hour I first believed”–at the Easter Vigil service in 2004–that the grace of God truly became “precious” to me. **

Until I became Catholic, I didn’t know what grace really was. It wasn’t amazing at all to me. It was just another Biblical buzzword.

Catholicism is all about God’s Grace. Hail Mary, full of Grace–this phrase is the “proof” that Our Blessed Mother was conceived free of original sin and remained immaculate throughout her life. It was the Grace of God filling her which gave her this sinlessness. It was not through any divinity or human achievement or effort on her part. She was given grace from conception as a gift from God. She is THE best example and role-model of a Christian–someone who is totally saved by the Grace of God.

Some Protestants accuse Catholicism of being a salvation by works religion. This isn’t true at all. Catholicism is all about the sanctifying grace of God.

Without God’s grace, we are indeed most wretched, because we have no hope of heaven. It is when we are baptized–through no work of our own–we received grace–the gift of the Holy Spirit and become part of the Church. This is totally by grace–no work. It is a sacrament of grace.

This sanctifying grace is “amazing.” Surely you agree, PrayforMallory. It is the most amazing thing in human knowledge–the grace of God.

Amazing Grace, how sweet the sound, that saved a wretch like me–for Catholics, this refers to our baptism.

Do you object to the past tense of the word “saved?” Catholics have been saved (past tense), they are being saved (present tense), and we hope to be saved (future tense). It is not incorrect to talk about being “saved” as a past act, because our initial baptism took place in the past. (We recall this baptism whenever we bless ourselves with holy water, but we do not get re-baptized every time we bless ourselves.)

I once was lost but now am found, was blind but now I see.

This may not mean much to a cradle Catholic, but to a convert like me, it means everything. I was lost in the Protestant world, wandering around various churches and never coming home. I was blind because I could not see that Christ’s Church IS the Catholic Church.

But now I’m found–the Catholic Church found me, not the other way around. And I see–I am home with Jesus now.

I could go on with the other stanzas of the song, but I’ll stop at this.

**PrayforMallory, instead of looking for a reason to hate the hymn, look for all the reasons to like it. ** Stop reading Protestant theology into it and instead, sing it as a CATHOLIC should sing it, with joy over the amazing grace that we have received in Eucharist and the other Sacraments.

Perhaps you are correct and this is not the intent of the hymn writer. But like me (see above post), he was used by God to write “Catholic” words to his hymns! The concept of Amazing Grace is a totally Catholic concept.

This hymn is, according to many surveys, the most popular religious hymn in the U.S. Many Christians, including many Catholic Christians, love this hymn. Surely they aren’t all misguided. And surely all the priests and liturgical directors who select this hymn for Mass aren’t all theologically-ignorant.

You can certainly choose to sit in Mass and close the hymnal whenever this hymn is sung. But I suggest that rather than closing your mouth and heart, you open your mouth and sing these words as a Catholic, and that you **open your heart and look for all the good things in this hymn, rather than listening to all the critics who claim that the hymn is “Protestant.” ** There is so much good in Amazing Grace.

Why spend life being critical and looking for demons behind every bush? A critical spirit will shut down the Holy Spirit in your life and cause you to develop bitterness and resentment in your soul.

Yes, we should be discerning–don’t attend a fundamentalist tent revival meeting where this song is being twisted into a “once saved always saved” paeon. But in the Holy Mass setting, sung and played by Catholics, this hymn is good and wholesome for Catholics and honoring to Jesus in the Blessed Sacrament.
Excellent post! I completely agree! 👍
 
PrayforMallory, forgive me for not answering your question about chant.

I accept that it is the music of the Mass and I will certainly try hard to get as much as I can out of it. We don’t hear a lot of it in OF Masses. The priests sing the various prayers, but I have seldom heard Gregorian chant in Mass. We have a TLM in our city (since the mid 1980s), but I am not interested.

I personally find Gregorian chant creepy. I have said this before on this board and received all kinds of horrified reactions. But I can’t help it. I associate it with horror movies. I realize that many people consider Gregorian chant the ultimate in sublime, heavenly music. I don’t. I actually find a bluegrass song more heavenly.

But that’s all personal preference. As I said, I would submit to whatever music was done in Mass because I submit to the authority of the presiding priest, and if he has OKed it, it is OK with me. I am not in any position to criticize the priest for allowing certain music forms and hymns.
Hi Cat,

I agree that Chant can seem very creepy, especially at first. But that’s just an illusion. I suggest that sometime, if you like, you pick up a CD of chant and look up an English translation of the lyrics; then use it in meditative prayer. I used to do this when I was a dyed-in-the-wool Evangelical. It helped bring me home, as did my patron Saint, Sir Thomas More, whom I studied in my Baptist college, and the movie “The Passion.” God uses so many things to bring us home! He meets us where we are. Praised be Jesus Christ!
 
Hi Cat,

I agree that Chant can seem very creepy, especially at first. But that’s just an illusion. I suggest that sometime, if you like, you pick up a CD of chant and look up an English translation of the lyrics; then use it in meditative prayer. I used to do this when I was a dyed-in-the-wool Evangelical. It helped bring me home, as did my patron Saint, Sir Thomas More, whom I studied in my Baptist college, and the movie “The Passion.” God uses so many things to bring us home! He meets us where we are. Praised be Jesus Christ!
That’s a very good idea. Thank you.

I do have some CDs of Gregorian chant (remember when it became a “pop” phenomenon for a while back in the 1990s?!), but don’t listen to them. I will play them while praying the Rosary.

I am convinced that people CAN change their feelings about music styles. When I was a teenager, I hated country music. Then I started working in factories during the summer while I was in college. At 5:00 A.M., rock music really doesn’t sound very good. Country just seemed a lot more meaningful. Also, at that time the “crossovers” were in, e.g., Kenny Rogers, Dolly Parton, and my favorite Ronny Millsap. These crossovers helped “ease me into” full-fledged George Jones and Tammy Wynette country music! Now I agree with the waitress in The Blues Brothers–“we got both kinds of music here, country AND western!”

I never really liked the Praise and Worship music in evangelical churches. But I tried to forget about the music and concentrate on the people around me, and that helped a lot. I KNEW a lot of those people and they were good Christians, salt of the earth.

So it IS possible to change your mind.
 
=ethelzguy;3866807]I think much of the opposition to assorted hymns is just more red herring for those who are stuck in 1962.
Pick a hymn, any hymn, that wasn’t in a Catholic hymnal in 1962 and the rogue traditionalists will proclaim that it is “bad” or “inferior” in some way.`
This is a mean spirited post, that once again spreads a falsehood. Most LITURGICAL hymns were written expressly for the liturgies. Tantum Ergo Sacramentum (or "Down in Adoration, Falling) is a short hymn done in Gregorian Chant especially for the feast of Corpus Christi (the Body of Christ). It, as all liturigal music has an actual purpose.
It has always been sung during Eucharistic Adoration & was written by Thomas Aquinas at the request of the pope. This was the only hymn mandated by the Catholic Church for use at Benediction of the Blessed Sacrament & it’s ethereal beauty will touch the hardest heart.

Then of course there are the Agnus Dei & the Spiritus Sanctus…they echo the prayers of the Mass, itself, & were often commissioned by Popes expressly for use in a specific part of the Mass, or a specific season…Easter, Pentecost, etc. Liturgical music was written & sung as a prayer, another gift to our Heavenly Father. It’s sole purpose was not to entertain or to “sound good”, though it did, but to give honor to God. Here are some of my favorites & a link to where you can hear them. The site includes both Gregorian Chant & Polyphony

abbeynews.com/music/

“Verbum Caro”
Responsory, 2nd Vespers, Christmas
Recording: 5 min 28 sec

“Confirma Hoc”
Offertory Antiphon, Pentecost
Recording: 1 min 40 sec

“Veni Sancte Spiritus”
Alleluia & Sequence for Pentecost
Recording: 5 min 9 sec

“Spiritus Sanctus”
“Gradual Alleluia” for Pentecost
Recording: 2 min 6 sec

“Spiritus Domini”
Introit for Pentecost
Recording: 3 min 20 sec

“Exultet”
Norbertine Exultet from Easter Vigil
Sung by Fr Chrysostom Baer, O.Praem.
Recording: 11 min 25 sec

The Seven Tracts from Easter Vigil:
“Cantemus Domino”
Recording: 3 min 10 sec, MP3 format, 3.81 MB
The other tracks in this section of the CD are:

“Sicut Cervus”
Recording: 3 min 43 sec

“Attende Coelum”
Recording: 4 min 17 sec

“Vinea Facta Est”
Recording: 2 min 58 sec

“Laudate Dominum”
Recording: 2 min 25 sec

“Qui Confidunt”
Recording: 3 min 17 sec

“Jubilate Deo”
Recording: 3 min 32 sec

“Ave Maria”
Motet (4 voice) by Giovanni Pierluigi da Palestrina (c. 1525-1594)
Recording: 3 min 12 sec, MP3 format, 3.59 MB
The other tracks in this section of the CD are:

“Tu Nobis Dona Fontem Lacrymarum”
Motet (3 voice) by Giovanni Pierluigi da Palestrina (c. 1525-1594)
Recording: 2 min 14 sec

“Panis Angelicus”
Motet (4 voice) by Giovanni Pierluigi da Palestrina (c. 1525-1594)
Recording: 2 min 12 sec
 
The Catholic Church that I attend is predominantly African American. We have a wonderful Gospel Choir and sing both gospel songs and traditional Catholic hymns.

Tell me what you hear in the words of this Gospel song:

*I will lift up mine eyes to the hills
From whence cometh my help.
My help cometh from the Lord.
The Lord which made heaven and earth

He said, He would not suffer thy foot,
Thy foot to be moved.
The Lord that keepeth me…
He will not slumber nor sleep.

For the Lord is thy keeper,
The Lord is thy shade…
Upon thy right hand, upon thy right hand.
No, the sun shall not smite thee by day,
Nor the moon by night…
He shall preserve thy soul
Even forevermore…

My help, my help, my help
All of my help cometh from the Lord…*

If you were paying attention, you would know that it came directly from Scripture. Our gospel song is from Psalm 121…

Tell me how this could be inappropriate for Mass… Most of our gospel songs ARE from Scripture… Most were written by our non-Catholic brothers and sisters.
 
The Catholic Church that I attend is predominantly African American. We have a wonderful Gospel Choir and sing both gospel songs and traditional Catholic hymns.

Tell me what you hear in the words of this Gospel song:

I will lift up mine eyes to the hills
From whence cometh my help.
My help cometh from the Lord.
The Lord which made heaven and earth

He said, He would not suffer thy foot,
Thy foot to be moved.
The Lord that keepeth me…
He will not slumber nor sleep.

For the Lord is thy keeper,
The Lord is thy shade…
Upon thy right hand, upon thy right hand.
No, the sun shall not smite thee by day,
Nor the moon by night…
He shall preserve thy soul
Even forevermore…

My help, my help, my help
All of my help cometh from the Lord…


If you were paying attention, you would know that it came directly from Scripture. Our gospel song is from Psalm 121…

Tell me how this could be inappropriate for Mass… Most of our gospel songs ARE from Scripture… Most were written by our non-Catholic brothers and sisters.
The only quibble that might be made is that Gospel music has a character that is quite different from specifically liturgical music that integrates with the movement of the Mass. But most of the folk-rock stuff we sing in church today doesn’t fit in very well either.

Maybe it’s just me, but I find syncopation, common in Gospe music, unsettling in the liturgy. But the words of the hymn you posted here are certainly inoffensive - as are most of the Protestant hymns that have come into use in the Catholic Church.
 
I work at a church supply store on Saturdays, and we often have the Gregorian chant piped through the PA for advertising purposes. The rule is we can’t play chant until 45 minutes before closing time. We will end up “in the zone.” That’s what meditative music does. It relaxes you…A LOT, which might be fine in a monastery, but not on the job.

But back to the topic: I notice a big boost in my adrenaline when I sing simple hymns that praise God. Give me the following any old time:

Holy God, We Praise Thy Name
Jesus, My Lord, My God, My All
To Jesus Christ, Our Sovereign King
O Most Holy Trinity

Even “How Great Thou Art” gives the praise due our Heavenly Father. It might be written by a Protestant, but it glorifies God and it’s now one of my favorites.
  • Westy
 
**“The only quibble that might be made is that Gospel music has a character that is quite different from specifically liturgical music that integrates with the movement of the Mass.” **

I forgot to add, we also sing the Gloria, the Alleluia, the Holy Holy Holy, the Great Amen, and the Lamb of God in every Mass along with our gospel music, which is sung at Entrance, Offertory, Communion, Thanksgiving and Closing. So we DO integrate liturgical music with the movement of the Mass.
 
I work at a church supply store on Saturdays, and we often have the Gregorian chant piped through the PA for advertising purposes. The rule is we can’t play chant until 45 minutes before closing time. We will end up “in the zone.” That’s what meditative music does. It relaxes you…A LOT, which might be fine in a monastery, but not on the job.

But back to the topic: I notice a big boost in my adrenaline when I sing simple hymns that praise God. Give me the following any old time:

Holy God, We Praise Thy Name
Jesus, My Lord, My God, My All
To Jesus Christ, Our Sovereign King
O Most Holy Trinity

Even “How Great Thou Art” gives the praise due our Heavenly Father. It might be written by a Protestant, but it glorifies God and it’s now one of my favorites.
  • Westy
I love that hymn also. It was sung at my Methodist cousin’s funeral…& has great significance for me. However, I can’t find a place in the Mass where it complements the actions & words of the priest.
 
I love that hymn also. It was sung at my Methodist cousin’s funeral…& has great significance for me. However, I can’t find a place in the Mass where it complements the actions & words of the priest.
I agree with you… I’ve only heard it as a closing hymn (as the priest, deacons and servers process out of church)
  • Westy
 
Status
Not open for further replies.
Back
Top