And I reject these three things that Luther believed.
Why? Luther is the father of “
sola Scriptura” and he didn’t have a problem with the Marian doctrines.
**This doesn’t fly. One could say while they’re alive that the evidence of their life proves that they will go to heaven but your very beliefs forbid this. If you can’t know yourself if you are going to go to heaven, you absolutely most definitely most certainly cannot know that anyone else who has died has indeed gone to heaven. The fact that you believe they have went straight to heaven means that you believe we get to heaven on our own merits. 'tis not the case. **
Couple of points here. We believe that although we cannot know
de fide – which is a technical term meaning with the same level of assurance that we can believe in the Resurrection or the authority of Scripture, for example – during our own lifetimes that we will be among the blessed, we *can *have great assurance of it through his love and mercy; after all, he came to save the world, not to condemn the world, didn’t he?
We do not believe that the Saints necessarily went
straight to heaven. We know that “nothing unclean” can enter the heavenly city. If even the slightest attachment to even venial sin lies on the conscience of a person at his death, it needs to be purified before he can enter the gates.
At the Great Commission in Mt. 28, the Church received a mission to
teach and by her teaching authority, she
does have the ability to discern whether certain people are standing before the throne of God. We know there is a multitude more than can be numbered. So it
is possible to discern the case in certain conspicuous cases. We also believe that most of the souls in heaven, who are also Saints, are unknown to us by name. They are people like my dad or your grandmother, ordinary people whom the Lord has called to himself.
Fair enough. I don’t agree with you but it’s not something I believe people should divide over. However, the phrase “in the presence of the Lord” is not my phrase. It’s straight out of Scripture. I don’t believe it lied.
I put quotes around your citation of “in the presence of the Lord” because the phrase appears in my Bible only with respect to Hannah’s offering of Samuel to Eli and had nothing to do with our subject.
As for not dividing over the Saints – they should be a source of charity for us who still struggle. And indeed, they are, both by the inspiration of their exemplary lives, and by the seraphic charity in which they now do what they do best: intercede for us on the altar of the Lamb.