M
mercygate
Guest
It wouldn’t make sense to a Catholic, because a Catholic does not understand the Church as an “organization.” Yes, the Church has a visible, physical body here on earth, just as Christ had a visible, physical body when he walked among us as a man. But in her essence, as both the Body and the Bride of Christ, the Church is something far beyond the “corporation.” The corporation is within her and coterminous with her; outside “the corporation,” one is at least partly detached from her. She is the covenant Bride; we are the covenant family. “Organization” does not begin to describe it.I would 100 percent agree that the Spirit should guide the church and that it is the will of God for that to happen. I don’t have any issue with that at all. I guess in my protestant brain I stuggle to equate perfection and the church. I have no trouble equating perfection and Christ. I have no trouble saying that scripture is the word of God. I just struggle with the concept that the churches word as an organization is the word of God. 2 Tim 3:16-17 is a verse that I think would disqualify your statement about the bible not teaching about every moral issue. Application of the word. I don’t feel that we need the church to tell us what is truth. I believe that is why God inspired the NT writers. I have the truth, God’s word. I’m not sure what biblically qualifies an organization to dictate truth. I agree that with time comes wisdom but also that sometimes with time comes tradition that is not rooted in scripture. I also agree that we need the church, just not to dictate the truth. Does that make sense?
Have a look at this and this from the *Catechism of the Catholic Church. *There’s more where that came from.
Catholics scratch their heads in puzzlement when Protestants quote 2 Tim 3:16-17 at us, because if you look at when Paul was writing, the only agreed-upon scriptures were possibly what we now call the Old Testament – and even that had not yet been closed by the Jews. Moreover, Paul says the scriptures are *profitable, *he does not say that they are *sufficient. *
Not until the canon is closed (in fact not until the Protestant rupture) is scripture thought of as the Bible and treated with the absolute supremacy we see in the Protestant traditions. That makes sense for them, of course, because Protestantism had to cut the other two cords (Tradition and magisterial teaching) that make up the unbroken rope of authentic doctrine.
Moreover, in NT times Scripture as we know it did not exist. The “writings” were still amorphous. There were a lot of false claimants to sacred scripturehood. Why shouldn’t the Protoevangelion of James and *The Gospel of Thomas *be considered inspired? Only because authoritative Church councils, using stringent criteria, excluded them in the canon.
As for 2 Tim 3:16-17 teaching about every moral issue, just look at the ethical dilemmas unthought-of in the first century that confront us every day – and Scripture is used to justify everything. For example, a Baptist told me that the reason that the SBC decided to allow artificial contraception is that the matter is not discussed in Scripture – nevertheless, until the middle of the 20th Century, the SBC soundly condemned it. Go figure. Some Protestant bodies endorse abortion on demand. Ditto divorce: Jesus himself is the hard-liner on this one but Protestant bodies universally allow remarriage after divorce.