We agree that the NT reflects the faith of the Apostles, but we won’t agree that the CC hasn’t added to the apostolic faith.
It is not possible to “add” to the Apostolic faith. It was whole and entire when it was deposited. Additions to it were, as you have corredclty noted, considered heresies.
You have cited the early creed found in the writings of Irenaeus, but that is not the sum total of the Apostolic faith. It is a summary, used during Divine Liturgy, baptism, and other times to separate truth from heresy. The Faith of the Apostles is all that accompanies those credal statements. It seems that you are interested in paring this down to a readers digest version, not sure why.
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You think that those who don't accept the CC's sacred tradition have departed from the Apostle's faith and I think that they have returned to it.
The two examples that you gave, which you claim to believe is Apostolic teaching ARE Catholic Sacred Tradition! I can only imagine that you don’t understand the term you are using.
Really.
Christianity is not a “religion of the book”, contrary to popular belief.
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Hmmm, I thought it was the Holy Spirit (using fallible men) that produced the books and then ensured their preservation and selection...
Absolutely! This ability of the HS to create infallibly through fallen men is indeed a great mystery of God. He used Catholic men, inspired them to write, preserve, canonize and promulgate and preach from the Scriptures. It is the HS that makes all this infallible.
my faith in the canon is as a result of my faith in God’s ability to use fallible men to get the job done…
This is interesting. That is where our faith in the canon comes also. However, what is curious is that you reject the work of the HS done with those same fallible men prior to the creation of the canon.
Was the HS down with the flu for a few hundrend years?
How come you can perceive the HS in the creeds of the fathers, but not during the time between them, and the formation of the canon? Did Jesus go back on His word, and orphan them?
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I reject the Marian doctrines b/c I don't see that God had a hand in them....they are the product of fallible men (acting w/o the Holy Spirit's guidance).
Your post has made clear that you really don’t understand the origins of Sacred Tradition, Scripture,a nd how infallibility works, therefore, your rejection is an expression of ignorance.
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Name any that I would accept with less evidence prior to 200 AD.
Less evidence than what? Do you think you get your practice of Church on Sunday from Scripture? Do you get the notion of the hypostatic union from scripture?
Jesus trained the Apostles, authorized them to teach, and acted supernaturally to preserve His Truth in the Church. If you dont’ believe this, then you have no basis to believe the creeds you cited, or the canon of scripture. If you accept these elements of Divine Truth, then you have no basis upon which to reject the others, which came from the same Source.
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b/c there is good evidence that those books are reliable records of the teaching of the apostles....
The fact that Jesus and the Apostles used them is sufficient evidence for us.
You, in error, keep focusing on formal recognition. It isn’t important whether the canon was formally recognized in 100 AD or in 400 AD or in 1600 AD.
The HS obviously felt differently, or He would not have lead the Church to do so. You do not seem to be able to recognize taht the councils that did this were acting under the inspiration of the HS.
there were 400+ books floating around in 380 AD, claiming to be scripture, some of them being read in the Churches that were later not included in the canon. The Gnostics and other heretics used the same scriptures we have to “prove” their beliefs, just as the JW’s and Mormons do today. This is why an infallible teaching authority is necessry.
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What is important is whether there is evidence to establish that the books of the NT are reliable records of Apostolic teaching.
Luther thought the same thing, which is why he wanted to remove some of them. Whose authority is it that determines acceptable “evidence”?
It isn’t important when the word “Trinity” was first used or when it was formally approved. What is important is whether there is apostolic teaching that supports that understanding…and there is clear teaching in that regard in the NT.
I agree, just as it is not important when certain terms were used about Marian doctrines. what is important is taht they are consistent with apostolic teaching. Since there was no “NT” at the time, both of these issues were settled as Jesus designed, by the Church, the pillar and foundation of the Truth. That same pillar and foundation of the truth later closed the canon of the NT based upon the same criteria that were used to define Trinity and the Marian doctrines.
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It is much more than that....it is that the nature and extent of her ministry to the Church (as alleged by the modern CC) was not even mentioned for a long, long time.
I agree that it was not revealed… I think it was veiled because the world was not ready.
However, it has been celebrated by the Church since the early days. This is why Mary is portrayed so prominently in the writings of John, who was with her the longest, and by Luke, who had more time with her to hear her stories than any of the other gospel synoptic writers.