Protestants and Mary

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Half-brothers are still brothers. There is no need to specify. I have half-brothers too and I do not need to refer to them as half-brothers. Brothers would suffice. The answer is that we may not really know for sure.
Those who have accepted the faith of the Aposltes know for sure that Mary never had other Children. 😃
Anyway, would Mary having other children with Joseph decrease her dignity in any way? It certainly will not!
Yes. Taking a vow of lifelong chastity then throwing it away is as bad as making any vow to God then trampling it underfoot.
Also, see Matt. 1:25a, which says: “But he had no union with her UNTIL she gave birth to a son.”

So it is possible that they had sexual relations after Jesus was born. I am not saying this this as a certainty, but that we should be open to the POSSIBILITY.
Of course it was possible! They were legally married. Joseph accepted and supported her vow of chastity.

You have misunderstood the scriptures.
 
I am quite interested in the view of Catholics who receive Mary as a co-reedmer along side with Jesus Christ as redeemer. I know it is not Catholic dogma. However, please let me know if Mary is considered your personal co-redeemer and in what way has she redeemed you in regards to the doctrine of redemption and atonement? Do you see Mary as part of the bride of Christ and the new Eve at the same time? I am having a difficult time reconciling Mary as a co-reedmer since she recogonizes and rejoices that God is her Savior. Who needs a savior but sinners?

Mary’s Song of Praise: The Magnificat

And Mary said,

“My soul magnifies the Lord, and my spirit rejoices in God my Savior, - Luke 1
I found this gem on a website that is great for searching the Scripture; I’ve been using this sight for a short time upon discovery and is much simpler than BibleGateway.com or Biblios.com. I just noticed this section of the sight and lots of good stuff, but check out this letter. It confirms what you said about Mary needing a Savior and even more interesting is Ignatius asking Mary about listening to Johns testimony and its worthiness; which means that whatever John taught Ignatias it would be similar of not exactly as in His other letters.
searchgodsword.org/his/ad/ecf/ant/ignatius/view.cgi?file=anf01-36.htm
 
Those who have accepted the faith of the Aposltes know for sure that Mary never had other Children. 😃

Yes. Taking a vow of lifelong chastity then throwing it away is as bad as making any vow to God then trampling it underfoot.

Of course it was possible! They were legally married. Joseph accepted and supported her vow of chastity.

You have misunderstood the scriptures.

Please show us the faith of the original apostles includes the fact that Mary never had children.​

Show us where Mary chose to live a life of chastity.​

Here’s the Scriptur in question:

Matthew 1:25 and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.​

Not only does it say ‘until’ but it calls Jesus her firstborn. The Holy Spirit would most probably said it differently because firstborn that there were more following.
 
LOL… well I believe all Protestant translations reveal that Mary definitely had children including the Apostle James (Jesus’s half-brother in the flesh). I think 1 Cor 7 required Mary to have marital relations with Joseph. If Mary did not have sex with Joseph in married life, she could have caused Joseph to stumble in the flesh.

Principles for Marriage

7:1 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.
Amen to God honoring the marriage covenant. However, James was not an apostle except in the general sence of the word as referred to Mark and Barnabas. James was not a believer until after the resurrection and He appeared to James and then the apostles as noted in 1 Corinthians 15. The other two Jaes were part of the 12, which is why one James is referred to James the lesser to distinquish him from the other James of Zebadee (sons of thunder); with the less referring to age, he was the younger of the two James.
 
You have been influenced by Protestantism, whether you knot it, or not. That is the REASON you see things differently. Those who have received the faith of the Aposltes read scripture in the light of it, as we are commanded.

The passage you cite here from John is written to Catholics. They are in unity with their bishop and with the Apostle who is writing to them. Once the reader departs from this unity, the verses no longer apply to them.
We all agree on that point, so it begs the question, why do you follow that which is contradictory of both God and the apostles concerning Jesus and His brothers?
 
I am willing to accept this, but you might wish to consider coming in with a better attitude. You started posting false accusations and assumptions right away, instead of framing things as questions. That kid of approach seems aggressive to us, and you can be sure that you will get a quick and sure defense. Dialogue works much better, so instead of mounting baseless accusations, maybe you can bring the rumors you have heard one at a time, and we can address them. This thread is about Mary, and you have brought in all these other issues that have nothing to do with the topic (like holy water, etc). Stay on topic, and it will go better.

Your tone sounds judgemental, especially when you make condescending remarks like “try reading your bible once in a while” and things like that.

The Word of God is not limited to the Bible.

No, prochrist1, you have been misinformed. This verse does not apply to the Bible. The Bible did not exist when it was written.

prochrist1, please save yourself some embarrassement. Before accusing catholics, study yoru istory. If you really believe that it is easy to find the first emperor of Rome, then please go and do so, and don’t try to suggest that constantine, who came along 300 years LATER had anything to do with the early development of the Church founded by Christ.

The Bible was not created until some time after Constantine, so your speculation is baseless.

I do agree, however, that people definitely twist the meaning of scripture to meet their own ends. 😉
So by default is it okay to add to Scripture? Which in effect is saying that God either said too much (subtracting) or God did not say enough (adding); therefore the burden on you is to show everyone what God said outside of the Bible and show it came form God. Good luck; no one has ever been able to do it, so it is unlikely you will fair any differently, but you are welcome to try as we sit back and learn.
 
You have cited only two versions of 1 Timothy which, by the way, means the same thing I cited. So what’s all the fuss? As for Ephesians 2:20, the word “foundation” shows that the Apostolic teaching authority of the Church did not expire with the death of the last apostle. It couldn’t have, since Christ hasn’t yet returned at the end of this age. St. Paul refers to the divine office of his time as a “first installment”. He himself ordained Timothy and Titus as bishops before his departure by the “laying on of hands”. But Apostolic Succession is a different topic which shouldn’t be persued here. Nuff said.

PAX :harp:
No you did not answer and in fact intentionally avoided, which is par for ones that do not understand the Word. Foundation in contrast to support or ground are two entirely different concepts in the Biblical context or any other context.

What a saltation of Ephesion 2:20 to nonsensical apostolic succession. No one was given the miracle and healing poweres of the apostles; this is why it is refered to as the apostolic age; it is ancient history.

What is the Biblical reference to Paul as “first installment”? 1 Timothy 4:14?
Do not neglect the gift that is in you, which was given to you by prophecy with the laying on of the hands of the eldership.
 
The teaching of Christ was committed once for all to the Church by Christ. It is in two forms, Scripture and Sacred Tradition. Both are the Word of God. The Church cannot affirm as dogma anything that is contrary to what we were given by the Apostles.
Really? Do you actually believe that?

Please explain to all of us misinformed Protestants those “sacred traditions” that are the word of God and outside of the written word of God. Please be specific so we might be blessed and learn something unheard of.
 
The Catholic Church doesn’t believe that way anymore and if you do, you are in error with the Catholic Church. Anyway, what does this have to do with the thread?
You are wrong; they cannot change doctrine; they just explain it further to increase understanding by further defining what was really meant. Yeah…that’s right further defining and it doesn’t matter if the meaning is totally changed either; it is just as written…further defining that which was originally meant but was only stated as clear as it needed to be at the time. Times have changed and more defintiontion needs to be clarified to adjust to the changing times and circumstances…do you see and understand the difference?
 

Please show us the faith of the original apostles includes the fact that Mary never had children.​

Show us where Mary chose to live a life of chastity.​

Here’s the Scriptur in question:

Matthew 1:25 and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.​

Not only does it say ‘until’ but it calls Jesus her firstborn. The Holy Spirit would most probably said it differently because firstborn that there were more following.
My brother has one child. She is his firstborn. Calling someone “firstborn” in no whay implies that there were others. It merely implies that they were, well, first. Jesus tells his discipes “I will be with you always, even until the end of the age” Does that mean at the end of the Church age Jesus will no linger be with us? No “until” only implies an action to a certain point of time. It does not imply any kind of change. It is implied that Mary lived a life of chastity. At the annunciation, and Mary learns she is to give birth to the Messiah, she says “How can this be, since I know not a man?” If she had not chosen to live chastely, she would not have been confused. Rather she would have figured out, being a bright girl, that it would happen after she and Joseph were officially married. They were betrothed at this time, after all. Isn’t it up to you to prove that Mary did have other children, as it is difficult, if not impossible, to prove a negative.
 
I agree. Also this statement reflects a large part of the misunderstanding. Catholics do not “adore” Mary. This would be a violation of the first commandment. Adoration is reserved for God alone.
The following random quotes from the book Ten Series of Meditations on the Mystery of the Rosary, by John Ferraro, is intended to give an overview of Roman Catholic dogma concerning the Virgin Mary. Ferraro’s book was given the Nihil Obstat and the Imprimatur, which is an official statement by the Roman Catholic Church that the book “is free of doctrinal or moral error.” Therefore, we can take these quotes as official Roman Catholic doctrine: I know this is where you have a tiny bit of wiggle room, but semantics is not an argument nor the grave reality of the situation.
(a) ***She [Mary] is co-Redemptrix ***of the human race.
Code:
(b) The church and the saints greet her thus: "***You, O Mary, together with Jesus Christ, redeemed us***."

(c) ***God has ordained that no grace will be granted to us except through Mary***. It is a doctrine preached by all the saints that no grace will come to us from heaven without passing through Mary's hands. ***No one will be saved nor obtain mercy ***except through You, O' heavenly lady. Remember this well, no one will enter heaven without passing through Mary as one would pass through a door. ***O' Mary, our salvation is in your hands.***

(d) During His passion, ***Mary suffered in her heart all the pains that Jesus suffered ***in His body. For this reason, God exalted her so greatly.

(e) ***Mary is our co-Redemptrix because she gave us Jesus*** pledge of our salvation. Furthermore,*** she is co-Redemptrix of the human race***, because with Christ she ransomed mankind from the power of Satan.

(f) Jesus redeemed us with the blood of His body, ***Mary with the agonies of her heart***.

(g) We were condemned through the fault of one woman; ***we are saved through the merits of another woman***. Just as Eve was the root of death for everyone, so ***Mary was the source of life ***for everyone.

(h) Mary is our co-Redemptrix because she suffered in her heart whatever was lacking in the passion of Christ. Are we obligated to Jesus for His passions? -- so we are indebted to Mary for her participation in His passions. She gave birth to Jesus with joy; she gave birth to us, brothers of Jesus, in anguish and sorrow.

(i) ***Mary, Queen of the Apostles***: She is queen of apostles because she formed them and directed them in their preaching. Mary is Queen of Apostles because by herself she routed all the heresies. ***Mary is Queen of Apostles because she is mother of grace and channel of mercy***. She is Queen of Apostles because in her every hope is life and virtue. She is Queen of Apostles because she is conqueror of the Infernal Dragon. (Emphasis added.)

(j) ***If we spread devotion to Mary, we will gain heaven ***-- "Who explains me will have life everlasting."

(k) ***God shared His power with her*** [Mary]. "My mother, ask, for I must not turn away your face." Christ speaking to Mary: "Without your command, no one shall move hand or foot in the whole land."

(l) ***All grace is passed ***from God to Jesus, ***from Jesus to Mary, and from Mary to us***. The grace of God, cure for our ills, comes to us through Mary like water through an aqueduct.

(m) ***Mary*** is the compliment of the Holy Spirit. Before God she asks not -- ***she commands!***

(n) ***No true devotee of Mary will be damned ***because she is the terrible conqueror of the devil.

(o) Because she believed in Christ's mission of salvation, ***she became the co-Redemptrix of the whole human race.***

(p) ***Mary is holier than the saints***, ***loftier than the heavens***, ***more glorious than the cherubim***, more venerable than any other creature.

(q) No one can acquire an intimate union with Jesus and a perfect fidelity to the Holy Spirit ***without being greatly united with Mary.***

(r) ***It is necessary for us to have a mediator besides Jesus ***as mediator, and we will never find one ***more qualified than Mary***. (Emphasis added.)

(s) It was never written of anyone that he became a saint without having a special devotion to Mary.

(t) When God deeply loves a soul, and finds it stained with sin, He covers it with a beautiful mantle that makes it precious to Him -- ***that mantle is Mary***.

(u) ***Mary is the ark of salvation built by God ***on the deluge of our faults so that ***whoever desires may enter and be saved***.

(v) ***Whoever is enamored of Ma***ry, attaches his soul to a steadfast anchor that ***will draw him to the port of happiness***.

(w) ***It is important to be devoted to Mary as it is to enter heaven, because no one can enter Paradise who is not devoted to Mary.***
(x) In reward for humility, God gave to Mary the power of filling with blessed souls the thrones left empty by the rebellious angels.

(y) Mary is secretary of the King of Heaven. ***It is she who writes in the Book of Life the names of the predestined, and signs them with the emblem of God. She herself is the Book of Life from which God will read the names of the elect on the day of judgment.***
(z) To be devoted to you, O' Mary, is a weapon of salvation which God gave to those whom He positively wants to save.
Please excuse the use of the word cult if you decide to look at the source; I do not ascribe to the use of such term in relation to Catholics and checked through the part of said article to make sure the term was not in there.

The good news is that so many Catholics believe which is written above concerning “Mary”; that all will be certainly saved and purgatory will be emptied if ever occupied.

rick
 
The problem with garbage like the site you swiped that form is that it takes one sentence to misrepresent the faith, and volumes of books to explain the misrepresentation.
 
The problem with garbage like the site you swiped that form is that it takes one sentence to misrepresent the faith, and volumes of books to explain the misrepresentation.
We don’t which site you are referring to since you did not specify, but volumes of books written to explain misrepresentation. Would you like to see 2 or 3 sites that contain soo many volumes of writings to rationalize their own errors of Scripture that even the rationalizers cannot understand what is written nor have enough lifetimes to read, much less study and understand what was written?

Perhaps you were just adding some humor?

Also, 80% of what you called garbage, if you referenced the previous post, was from the very words of your beloved Popes; perhaps you should be careful what you call garbage?
 
We don’t which site you are referring to since you did not specify, but volumes of books written to explain misrepresentation. Would you like to see 2 or 3 sites that contain soo many volumes of writings to rationalize their own errors of Scripture that even the rationalizers cannot understand what is written nor have enough lifetimes to read, much less study and understand what was written?

Perhaps you were just adding some humor?
You quoted an anti-Catholic site I am familiar with. It would take volumes of work to explain all the misrepresentations you quoted. It just shows the lengths some people go to to discredit the True faith.
 
My brother has one child. She is his firstborn. Calling someone “firstborn” in no whay implies that there were others. It merely implies that they were, well, first. Jesus tells his discipes “I will be with you always, even until the end of the age” Does that mean at the end of the Church age Jesus will no linger be with us? No “until” only implies an action to a certain point of time. It does not imply any kind of change. It is implied that Mary lived a life of chastity. At the annunciation, and Mary learns she is to give birth to the Messiah, she says “How can this be, since I know not a man?” If she had not chosen to live chastely, she would not have been confused. Rather she would have figured out, being a bright girl, that it would happen after she and Joseph were officially married. They were betrothed at this time, after all. Isn’t it up to you to prove that Mary did have other children, as it is difficult, if not impossible, to prove a negative.

Mary was going to be married to Joseph. She was a virgin as she was supposed to by the Jewish law, so when the angel said she was going to be ‘with child’ of course she was surprised because she had not had sex YET.​

The Holy Spirit could have said ‘first and only’. Remember, this was written many years after the resurrection of Jesus. To say firstborn should have been followed by a qualifier if she did not have any more.​

This kind of negative is not hard to prove. You could start by proving that the ‘brothers’ and ‘sisters’ of Jesus weren’t really her offspring or real brothers and sisters. I’m sure you’ll try but I doubt that you can.
 

Mary was going to be married to Joseph. She was a virgin as she was supposed to by the Jewish law, so when the angel said she was going to be ‘with child’ of course she was surprised because she had not had sex YET.​

The Holy Spirit could have said ‘first and only’. Remember, this was written many years after the resurrection of Jesus. To say firstborn should have been followed by a qualifier if she did not have any more.​

This kind of negative is not hard to prove. You could start by proving that the ‘brothers’ and ‘sisters’ of Jesus weren’t really her offspring or real brothers and sisters. I’m sure you’ll try but I doubt that you can.
I am done with you. All this stuff has been explained to you many times. The simple truth is this:YOU ABSOLUTELY REFUSE TO ADMIT THAT THE CHURCH COULD ACTUALLY BE RIGHT! THIS IS NOT ABOUT MARY, OR ANYTHING ELSE. IT IS YOUR PATHETIC HATRED OF THE ONE TRUE CHURCH! NOTHING MORE, NOTHING LESS!
 

CW, you don’t have to shout. Shouting doesn’t make you correct.​

You and others have told us what your church believes about itself and about Mary. That doesn’t make it true. MY BELIEVING differently DOESN’T make it untrue, either. What God has said makes all the difference, not what you say, or I say, or your church says.​

Does it make it easier to believe what you do about your church if you think I hate your church? I have no hatred for your church. As I’ve noted before, the ones I’ve noticed that have the greatest problem with your church are its former members.
 
What is your (biblical or rational) evidence of Mary being a sinner?

Do you believe that in the “new creation,” Jesus is the second Adam? Then who is the second Eve? Catholics believe that BVM is the “second Eve” of the new creation. This is the significance of her being called “woman” right before Jesus went to “sleep” and the blood and water went out of his “side.” There are a lot of counter- and direct-parallelism with Adam-Eve and Jesus-Mary history. One striking anti-parallelism is that Eve is physically “out of” Adam while Jesus is physically “born of” Mary (Gal 4:4). Mary’s action towards Jesus’ authority (Jn 2:4-5): “Do whatever he tells you.” This is the complete opposite of how Eve gave the “forbidden fruit” to Adam and Adam ate it without any questions. Finally, Eve decided a “No” to God when she was “tricked” by the Serpent, while Mary said “Yes” even with fear but with full trust in God.

Mary is way much better than us: she is most blessed among women and has found great favor in God (cf Lk 1).

The rendition of “brothers and sisters” of Jesus as in Mk 3:31-35 as in other passages mean kin folks which includes all family members in the same “house” (e.g. house of Judah). In fact, this is understandable from the Jewish background and under the Law (Gal 4:4). How many brothers and sisters does Jesus have? James, Joseph, Simon, and Judas are recorded as being his “brothers” in Mt 12:46-50, Mt 13:55, Mk 6:3, Mt 12 and Lk 8:19-21. Look up “adelphos.”
Jesus was in fact the second Adam; Undermining the works of Adam did while with Eve in the garden. However, being Catholic myself I am having a hard time with the Marian Ideology. Not in malice or disrespectful way but to challenge this belief scripturaly. Note That in ALL the O.T the book was comprised of many teachings about God but also, a foreshadowing of Jesus Christ himself. The Ark of the Covenant that many assert to as being Mary personified can’t be the case. The ark was not only to house the rod of mosses and the commandments but was also to “house” the glory of the living God so that God can walk and be with his people. Similarly, when David wanted to build God the temple because God built him (David) a glorious house God told him that it was a nice jesture but that 1. David was not going to build the temple and 2. what building or structure could contain God? Obviously, no building or structure on this earth could contain God. For God is uncontainable; The ark and the tabernacle were a “veil” if you were or a copy of the heavenly taberncale not made with hands that were learned in the NT.
The second “eve” if you could really personify it maybe could be the church as a whole. God talks about in the OT about how just as Husband marries his wife and loves his wife so to God will marry us and love us. This could explain why the church is given feministic qualities because it demonstrates God(Jesus) marring his creation in order to save his creation.
Lastly, I concur that Mary is a very special person in regards to God choosing her as the vessel in which she would carry Jesus. (but many other Jewish women even before her were wanting this gift). We have to remember that Jesus was born not by normal ways of conception but by the Holy spirit. Meaning, that Mary could have been sinful in terms of original sin but since the Holy spirit placed Jesus in Mary’s womb would be nullified of that sin on Mary. But, would still be subject to sin but never to sin. That is why he was made perfect in the afflictions, and by the testings that he dealt with all through his life so that by his very name we have trust in him to save and help us. None in the OT and NT was sinless except for Jesus Christ to whom be glory and glory to the father. God did not work with sinless people because they just did not exist. That is why God says that their none that are good no not one.
Also, I have heard of the many “exceptions” like; what about Isiah who was sent on high to heaven in a chariot? This one is an unknown and should be kept that way, because we humans tend to dramatize unknowns out. Well, remember the repentant sinner also on the cross to whom Jesus gave assurance that he to will go directly to God and be with Jesus in paradise? God is not subject or is not bound by anything that God is deemed to be impossible. However, we do not find God re-creating a human being that would institute a sinless group of people either.
 
Hi all! I’m still reading the discussion – I think I’m on about page 6 – but felt something burning on my heart that I wanted to say. Hope I’m not duplicating anyone!

First off, I totally do not buy for one second that Catholics love Mary “too much” or hold her in “too high” esteem. I’m just learning that the closer I grow to Mary, the more I’m experiencing of God’s healing in my life because I’m learning to forgive much more deeply than I knew how to forgive before.

I mean, I always gave “lip service” to forgiving everyone – but now I’m growing in my awareness of how she completely laid down her life and didn’t stand on her “rights” at all – and I see that this going down into death is how we become the co-creators of more and more abundant life. Mary is inspiring me to want to be a part of all this, even if it means relinquishing my so-called “right” to hold a grudge!

Second, I do not understand how it would degrade Mary to think that she had a normal marriage with her good and kind husband Joseph, following the birth of her and our Lord and Savior.

I can’t help thinking that the need to insist on Mary’s “perpetual virginity” is a throwback to the whole idea that sex is evil and dirty and “nice girls” don’t do it and don’t enjoy it. The pleasures of sex are God’s gift to us. I can’t imagine that a giving woman such as Mary would want to deprive her husband of the fulness of a woman’s love.

Also I believe Mary would want to enjoy the fulness of her husband’s love – I think this is a normal and healthy way to feel, so I can’t imagine Mary wanting to spend her whole life “untouched” by human sexual love.

I realize some men and women do feel called to lives of celibacy – but then they don’t get married. They usually live in communities with others who have the same calling, I think.
 
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