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Follow_Yeshua
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Though it does not say explicitly in the Scriptures Mary was sinless, neither does it go against the Scriptures that Mary was sinless or that she could have been conceived without sin. First I will address the sinlessness question. Many Protestants use Romans 5:12 to say that everybody sins:
*12: Therefore as sin came into the world through one man and death through sin, and so death spread to all men because all men sinned --/I]
To use this verse as evidence that Mary must have* sinned is somewhat problematic. The first is that we all know of a man who did not sin: Jesus Christ. Yes Jesus was fully God, but at the same time he was fully man. So there is one man who did not sin. Also, to say that absolutely everybody sins, you must claim that infants who day after just a few days have personal sin. Is that true? Of course not. Next, we will look at another a couple of more passages, to establish the meaning of “all” within the context of this verse.
From Hebrews:
11:5 By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God.
From Genesis:
5:22 Enoch walked with God after the birth of Methu’selah three hundred years, and had other sons and daughters.
5:23 Thus all the days of Enoch were three hundred and sixty-five years.
5:24 Enoch walked with God; and he was not, for God took him.
From 2 Kings:
2:11 And as they still went on and talked, behold, a chariot of fire and horses of fire separated the two of them. And Eli’jah went up by a whirlwind into heaven.
I have now shown you some examples that not everyone has died. Neither Elijah nor Enoch died. So we can safely assume that the “all” in reference to death can be taken to mean “As a general rule, everybody does, bit there can be exceptions”. It would be a mistake to think that the “all” in reference to sin means “absolutely all,” while the “all” in reference to death means “generally everybody, with some exceptions”
Of course you could also try to justify your position by using another verse in Romans:
3:10 as it is written: "None is righteous, no, not one;
The important part of this verse is the phrase “as it is written.” This is our clue to tell us that St. Paul is quoting the Old Testament. If you look at the whole passage you will see that Psalm 53 is being quoted. :
1: The fool says in his heart, “There is no God.” They are corrupt, doing abominable iniquity; there is none that does good.
2: God looks down from heaven upon the sons of men to see if there are any that are wise, that seek after God.
3: *They have all fallen away; they are all alike depraved; there is none that does good, no, not one. *
4: Have those who work evil no understanding, who eat up my people as they eat bread, and do not call upon God?
5: There they are, in great terror, in terror such as has not been! For God will scatter the bones of the ungodly; they will be put to shame, for God has rejected them.
6: O that deliverance for Israel would come from Zion! When God restores the fortunes of his people, Jacob will rejoice and Israel be glad.
As you see, the reference to none being righteous is talking about who? Everybody? No. The Psalm is talking about the enemies of His people. So is St. Paul misrepresenting what David wrote in the Psalms in his epistle to the Romans? Is Scripture misrepresenting Scripture? Of course not. So what can we say? We can say that though not explicitly in Scripture, the teaching that Our Blessed Mother lived her life without sin is in no way contrary to the Scriptures.
Romans 3
22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:** for there is no difference:
23For all have sinned, and come short of the glory of God**;