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NonCatholic
Guest
If there is a sacrifice and a victim, then is there a death? If so, of whom…Jesus?**Protestant version: “Gather together, shake hands, twist and corrupt the true words of Jesus, shake hands, sing some songs, have a pot luck and go home” I know that Jesus shows up because of the two or more in my name but where is the “worship”? Oh yea, I forgot,:doh2: Maybe when you serve communion, monthly, annually, whenever. The term Communion is derived from Latin “communio” (sharing in common). The corresponding term in Greek is κοινωνία, which is often translated as “fellowship”. So you drink Grape juice and eat what? Orieo’s? in fellowship? Do you do this for some strange reason that you can’t quit remember, because your memory start fading? **
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The Real Catholic Version:**" We call the consecrated bread “The Host”. This term comes from the Latin word ;hostia;, which actually means ‘victim’. You didn’t know that, did you Non?So intellectual
Catholics know that Jesus Christ is really present in the consecrated bread and wine on our altars. The Mass is offered at Jesus’ command as a re-presentation of the original sacrificial death of Jesus on the cross for each persons sins individually.
Therefore, Jesus is the victim of the sacrifice and we call the bread the host/victim to help us remember that it is no longer bread but the Real Presence of our Lord Jesus Christ given to us to strengthen and help us on the journey to Heaven.
The word Eucharist comes from Late Latin ‘eucharistia’ and from Greek ‘eukharistia’ from ‘eukharistos’ grateful, thankful : eu-, eu- + kharizesthai, to show favor and from kharis, grace. . So by using that word we acknowledge our grateful thankfulness for being shown favor and given grace through the host.
The only minister of the Eucharist, that is, the one authorized to celebrate the rite and consecrate the Eucharist, is a validly ordained priest (either bishop or presbyter) acting in the person of Christ in persona Christi. In other words the priest celebrant represents Christ, who is the Head of the Church, and acts before God the Father in the name of the Church. In this aspect the priest is Jesus, and Jesus is the priest. The priest doesn’t have to command Jesus. Jesus commanded Him and us to do it!
Although the empirical appearances are not changed, the reality of the host is changed by the power of Jesus who conducts this miracle. The separate consecration of the bread and wine represents the separation of Jesus’ body from his blood at Calvary when His blood was shed for all of us and our salvation. The form is, as Jesus Himself commanded many times in the scriptures. Where? However, since he has risen, the Church teaches that his body and blood can no longer be truly separated. Where one is, the other must be. Therefore, although the priest (or minister) says “The body of Christ” when administering the host, and “The blood of Christ” when presenting the chalice, the communicant who receives either one receives Christ, whole and entire savior of the world and the High priest of the sacrifice down to and including his toenail.