Again, not deceiving. Instead, providing his mistaken (and self-serving) understanding. It would be pretty uplifting for Ignatius to believe that any disobedience or disagreement with Ignatius as bishop amounts to disagreemnt and disobedience with God himself. Further, to a considerable degree the early church was the welfare system of its political/social environment. It cared for its widows and its poor. If one could not receive such welfare without being recognized as being in communion with the local church via the eucharist and if one could not participate in the Eucharist w/o submitting to the bishop, then the bishop controlled not just the path to salvation, but also the path to charity. Excommunication threatened both.
Nope. I think Ignatius tries to justify that position by reference to Christ (ie follow the bishop as Christ followed the Father), but Christ’s obedience to the Father does not establish the authority that Ignatius claims for himself as bishop.
Shouldn’t we both answer that question the same? That is, we should be inclined to believe those that have demonstrated a good moral character, but must always exercise that inclination with the realization that all men possess a sinful nature that will influence them from time to time. I would suggest that the real question is, “To what degree has the Holy Spirit guided all the generations of the church and protected each from error?” Did Ignatius and the other apostolic fathers enjoy some gift from the Holy Spirit that is not enjoyed today by both RC and non-RC theologians? I am not inclined to think that they did.
B/c, contrary to the criticism often leveled against protestants by RCs, I am inclined to think that the ECFs should be given a voice in determining a proper interpretation of scripture etc., but I am also inclined to believe that their voice should not be accorded the excessive weight awarded by the RCC. Also, I think there is a tendency for all to interpret the ECFs to align with one’s own views (no doubt you have thought that of me)…also it can be somewhat satisfying to point out (hopefully in love) that an ECF (say Augustine in sermon 272) isn’t clearly saying what RCs often declare that the ECF is saying.

Bless you my friend