I am in no way belittling Mary, she was blessed, she gave birth to God’s own Son. Not God, God’s Son. I am not negating Jesus’ divinity, and while He was God, he also was not.
It is a shocking statement that you are making to assert that Jesus was both God and not a mystery. That is heresy of the highest order. He was fully human and fully divine. The Blessed Trinity
is a mystery. But one aspect of that Trinity is not. And that is, that Jesus was fully human and fully divine. True God and True Man. He was not a half-god like an ancient Greek mythological figure.
Mary was given a great privilege, she was the vessel that brought forth our Messiah, but she was only a vessel, a clay vessel like us all.
You are again emphasizing my theory that Protestants reject Mary’s and her unique role in the plan of Salvation because they feel diminished by her uniqueness. This is very sad.
Mary sinned, and needed a savior like the rest of us. If Mary had not sinned, she could have been our Savior, but she needed the Messiah just as we all do.
The Catholic Church does not teach that she did not need a Savior. Of course she did. But she was saved in a unique way by her Son. In anticipation of her role as the Mother of God, she was conceived without sin (the Immaculate Conception). If you do not believe that it is possible for Mary to have been saved by Christ before He even died and was Resurrected, ask yourself, how could Mary have been “Full of Grace” at the time of the Annunciation when the Angel Gabriel greeted her. How can one have sin on their soul and yet be “full” of grace. The Greek word used in the original Scriptures is “kecharitomene”. This is a unique title given to Mary, and suggests a perfection of grace from a past event. Mary is not just “highly favored.” She has been perfected in grace by God. This Greek word “kecharitomene” or “full of grace” is only used to describe one other person - Jesus Christ in John 1:14. Not Enoch, not Lazarus, not any of the other holy figures you mentioned previously.
Please visit
www.scripturecatholic.com. Your misunderstanding of this passage is a typical error made by Protestants when reading it.
Matt. 12:48; Mark 3:33; Luke 8:21 - when Jesus asks, “Who are my mother, and sisters and brothers?,” some Protestants argue that Jesus is rebuking Mary in order to denigrate her. To the contrary, when Jesus’ comments are read in light of Luke 8:5-15 and the parable of the sower which Jesus taught right before His question, Jesus is actually implying that Mary has already received the word as the sower of good ground and is bearing fruit. Jesus is teaching that others must, like Mary, also receive the word and obey it.
Matt. 12:48; Mark 3:33; Luke 8:21 - Jesus’ question about “who are my mother, and sisters and brothers” was also made in reference to Psalm 69:8-9. Jesus the Prophet was answering the psalmist’s prophecy that those closest to Him would betray Him at His passion. Jesus is emphasizing the spiritual family’s importance over the biological family, and the importance of being faithful to Him. While many were unfaithful to Jesus, Mary remained faithful to Him, even to the point of standing at the foot of the Cross.
Matt. 12:48; Mark 3:33; Luke 8:21 - finally, to argue that Jesus rebuked Mary is to argue that Jesus violated the Torah, here, the 4th commandment. This argument is blasphemous because it essentially says that God committed sin by dishonoring His Mother.
Reference:
scripturecatholic.com/blessed_virgin_mary.html#the_bvm-IX
We are his brothers, his sisters, his mothers. We, who do the will of God, we are the ones he loves!
Again, the unique role of Mary does not diminish your role as God’s beloved child. Your statement here continues to highlight your fear that if one honors Mary as having a special role, you are less loved by the Father. This couldn’t be any less true. Mary has a very gentle and special way of bringing us to her Son and He wants us to have recourse to her. I know that this is a difficult idea for a Protestant to understand. I can only say that the Blessed Virgin has never failed to intercede for me when I have been in desperate need. I always pray to Jesus or God the Father to help me. But when I feel my petition is most urgent and I need all the prayers I can get, I go to the Blessed Mother, too. She takes my human and imperfect petitions and presents them in a special and pure way to her Son. On this earth, if I would have asked Mary to tell me about her Son, she would have had a unique perspective to share with me. It’s still the same now that she is in Heaven.