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Prodigal_Son1
Guest
I can agree with you somewhat. Somewhat, because there are thousands of denominations, doesn’t necessarily mean there are that many interpretations. But then, we have to ask ourselves how many interpretations is too many? Is 10 different interpretations acceptable, 20, 50, 100, 1000, 5000? The point is, there is one truth and different interpretations of truth are no longer one truth and can no longer be truth.Firstly, there are not 30,000 interpretations of the Bible. That is a load of bunk.
What world do you live in?
Secondly, it’s not that hard to understand for the most part.
with morethan 30,000 different Interpretations, Oh I think it is
Thridly, the parts that are difficult to understand are still difficult even when interpreted by the Catholic Church.
They are only hard to understand when you have your own interpretations
Fourth, the CC has not interpreted all of the Bible
and fifth, Sola scriptura is not the cause of all the divisions in the church as you appear to be implying.
ofcourse not, It is just one of the causes
Again, you are correct. The Catholic Church does not offer an interpretation of every verse of scriptures written. This is why the Catechism of the Catholic Church specifically tells us how to approach interpretations.
**109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly, the reader must be attentive to what the human authors truly wanted to affirm, and to what God wanted to reveal to us by their words.75
110 In order to discover the sacred authors’ intention, the reader must take into account the conditions of their time and culture, the literary genres in use at that time, and the modes of feeling, speaking and narrating then current. "For the fact is that truth is differently presented and expressed in the various types of historical writing, in prophetical and poetical texts, and in other forms of literary expression."76
111 But since Sacred Scripture is inspired, there is another and no less important principle of correct interpretation, without which Scripture would remain a dead letter. "Sacred Scripture must be read and interpreted in the light of the same Spirit by whom it was written."77
The Second Vatican Council indicates three criteria for interpreting Scripture in accordance with the Spirit who inspired it.78
112 1. Be especially attentive “to the content and unity of the whole Scripture”. Different as the books which compose it may be, Scripture is a unity by reason of the unity of God’s plan, of which Christ Jesus is the center and heart, open since his Passover.79
The phrase “heart of Christ” can refer to Sacred Scripture, which makes known his heart, closed before the Passion, as the Scripture was obscure. But the Scripture has been opened since the Passion; since those who from then on have understood it, consider and discern in what way the prophecies must be interpreted.80
113 2. Read the Scripture within “the living Tradition of the whole Church”.** According to a saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather than in documents and records, for the Church carries in her Tradition the living memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual interpretation of the Scripture (". . . according to the spiritual meaning which the Spirit grants to the Church"81).