P
PRmerger
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but that bit of bile was a blusterous opinion.
What part was “bile”?
but that bit of bile was a blusterous opinion.
Well, then, we are not “agreed” as you claimed.I believe that it’s disingenuous and hypocritical of a P to demand concrete scientific evidence from a RC while refusing to meet an atheist’s demand for concrete scientific evidence (wrt the same or wrt a similar matter). Further, I believe that it’s disingenuous and hypocritical of a RC to insist that a P accept the RCC’s claims of authority w/o offering any solid historical or scriptural proof while the RC refuses to accept the Mormon Church’s claims of authority unless the Mormon produces solid historical or scriptural proof. And finally, I don’t think that it’s disingenuous and hypocritical of a P to demand concrete historical evidence from a RC while refusing to meet an atheist’s demand for concrete scientific evidence b/c historical evidence can be applicable to matters that scientific evidence cannot touch.
Tell you what, just as soon as you make it clear that you don’t believe that 1 Corinthians was immediately recognized as possessing the authority of apostolic teaching, then I think it is entirely fair that you should ask me to produce evidence of that claim…but if you share that belief with me, then I have no need to produce evidence…same as I indicated before wrt the scriptures…as between you and I there is no need for either of us to prove to the other that they are inspired.I would like to ask you what evidence you have in the historical record for the bolded statement above.
The reason I ask is because in an earlier post you made this statement in relation to the infancy Gospel of James:
Doesn’t this teaching first appear in the historical record in the “Gospel of James” which was written around 150 AD? The first 100 years is missing from your “constant”
Since you are looking for “documented” evidence for the Marion belief prior to 150 AD, it seems fair of me to ask for Documented Evidence that Paul’s Gospel was “immediately recognized as possessing the authority of apostolic teaching”.
Here we don’t have a shared belief. Paul declared that he was an apostle and that he possessed such authority. Did either Clem or Iggy ( love those namesSt Ignatius and St Clements letters also were “immediately recognized” as having the authority of Apostolic teaching as these men were the direct successors of the Apostles. And their letters were also copied and distributed.
thanks for your genuine concern and prayersI pray that the spirit will eventually guide you home.
You will make a great Catholic Apologist,
You are obviously bound (as we all are) to someone’s interpretation of both the OT and NT. Whose interpretation would that be for you?I am no more bound (by historical context) to accept the Jews’ interpretation of the OT than I am bound to accept the RCC’s interpretation of the NT.
Your right we are both agreed that St Paul’s Letters carried proper authority. However we can also agree that this was not “Documented” and therefore, your assertion that it was immediately recognized and, presumably, universally adopted is based upon the same 100 years of tradition that you disclaim for the Traditional teaching of Mary’s virginity.Tell you what, just as soon as you make it clear that you don’t believe that 1 Corinthians was immediately recognized as possessing the authority of apostolic teaching, then I think it is entirely fair that you should ask me to produce evidence of that claim…but if you share that belief with me, then I have no need to produce evidence…same as I indicated before wrt the scriptures…as between you and I there is no need for either of us to prove to the other that they are inspired.
As to why theor letters weren’t included in the canon of the Bible has less to do with their Apostolic Authority and more to do with when they were written.Here we don’t have a shared belief. Paul declared that he was an apostle and that he possessed such authority. Did either Clem or Iggy ( love those names)make such a declaration in their letters? Did anyone else claim that Clement and Ignatius were apostles or that they spoke with the same authority as an apostle? If so, why weren’t their letters treated as scripture? If so, was Clement speaking with apostolic authority when he claimed the phoenix bird existed and that it lived 500 years?
thanks for your genuine concern and prayers
No Problem.Peace
You’ve misunderstood me. I didn’t say I couldn’t provide any evidence that 1 Cor was immediately recognized as having apostolic authority. If you want to know what I could offer, for starters I would refer to:Your right we are both agreed that St Paul’s Letters carried proper authority. However we can also agree that this was not “Documented” and therefore, your assertion that it was immediately recognized and, presumably, universally adopted is based upon the same 100 years of tradition that you disclaim for the Traditional teaching of Mary’s virginity.
We Catholics know the falseness of the Protestant argument “show me in the Scriptures!” The reason is we can read the same Scriptures, but the difference is really in authority, which results in different interpretations. The same applies to early Church fathers, where Protestants interpret differently, because it fits what they want to believe, not what Christ taught and handed down. We Catholics can show you 70 x 7 times the Scriptures that were written by fellow Catholics, and the Protestants will deny every time the inerrant meaning preserved with the power of God for almost 2,000 years in His Church… until Protestants release themselves from the grip of false man made tradition and typically earthly pride that disables them from being free and seeing truth.Unfortunately, this is exactly why Protestants want a concrete scriptural proof or a solid historical proof…it is b/c w/o any such proof all that one is offered is blusterous opinion
Are you sure? I am not bound by my previous interpretations…I am not bound by EO interpretations…I am not bound by RC interpretations.You are obviously bound (as we all are) to someone’s interpretation of both the OT and NT.
Or I guess you could be saying that we all decide for ourselves what it is that we will believe…and that we are all bound by our own beliefs and follow our own consciences. After all Christ asks, “Who do you say I am?” and not “Who did others tell you to say I am?”Whose interpretation would that be for you?
So, you’re saying that you’ve come up with who Christ is all on your own? Indeed we all do decide for ourselves what we believe, but all of us have been introduced to, and have learned the essentials of Christianity, from others who have provided us with scriptural interpretation.Are you sure? I am not bound by my previous interpretations…I am not bound by EO interpretations…I am not bound by RC interpretations.
Or I guess you could be saying that we all decide for ourselves what it is that we will believe…and that we are all bound by our own beliefs and follow our own consciences. After all Christ asks, “Who do you say I am?” and not “Who did others tell you to say I am?”
Thank you for the references.You’ve misunderstood me. I didn’t say I couldn’t provide any evidence that 1 Cor was immediately recognized as having apostolic authority. If you want to know what I could offer, for starters I would refer to:
a) 1 Clement c. 47 where it reads: Take up the epistle of the blessed Apostle Paul. What did he write to you at the time when the gospel first began to be preached? Truly, under the inspiration of the Spirit, he wrote to you concerning himself, and Cephas, and Apollos, because even then parties had been formed among you. (This last bit is a reference to 1 Cor 3: 22)
b) 2 Peter 3: 15-16 where it reads: So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures.
c) The bits from 1 Corinthians that can be found in the early works known as the Apostolic Fathers (demonstrating that at least some of the letter must have been copied and circulated at a very early time in order for those various authors to have familiarity with portions of it…likely it was copied in its entirety.)
There might be more, but that is what I’d offer offf the top of my head.
Something that has occurred to me is this:Are you sure? I am not bound by my previous interpretations…I am not bound by EO interpretations…I am not bound by RC interpretations.
Or I guess you could be saying that we all decide for ourselves what it is that we will believe…and that we are all bound by our own beliefs and follow our own consciences. After all Christ asks, “Who do you say I am?” and not “Who did others tell you to say I am?”
Nicely put Steve.So, you’re saying that you’ve come up with who Christ is all on your own? Indeed we all do decide for ourselves what we believe, but all of us have been introduced to, and have learned the essentials of Christianity, from others who have provided us with scriptural interpretation.
As a Christian, you are bound to Christ’s teachings…to this you would agree. And therefore you bind yourself to those beliefs you have decided upon, and they have come from the scriptural interpretations of others. Hence, my question…to whose interpretations do you bind yourself to? Is it a specific ecclesial community? A specific individual? A group?
Most non-Catholics bind themselves to a mosaic of human teaching they’ve encountered throughout their lives, adding and subtracting from this mosaic as their conscience moves them. Unfortunately, our consciences are not geared to discern what is absolute truth, but rather are geared to our behavior in light of accepted beliefs. The key, therefore, is to ensure we are recipients of authentic truth regarding Christ, so that our consciences can properly guide us in our walk in faith.
You may disagree with all this, but as a former Bible-only Christian, I am interested in how you find comfort with the array of divergent human teachings that exist outside The Church. For me, I could not find such comfort, as I was perpetually compelled to ask myself, "by what authority is this person preaching to me Christian doctrine?"
:clapping:Certainly God has seen me: in jeans, in shorts, in a bathing suit, wearing a hat, wearing nothing at all …
On the other hand, would you agree that, prior to the Burning Bush, God had many times seen Moses wearing sandals?
Is this a serious question or some kinda back handed insult?Hey, the pope wasn’t really a member of Hitler Youth, was he?![]()
Your position, 1beleevr, is “if you didn’t hear it in the Bible, it ain’t true”, correct? Well, then what you’re saying is the same as what Catholics are saying–if you didn’t hear it from us, it ain’t true. Because we gave you the Bible!After 3 months in this forum, I have noticed that the catholic position seems to be, that if you didn’t hear it from “us”, it aint’ true!
Amen!Hebrews 13:8 says that"Jesus Christ is the same yesterday, as He is today, and will be tomorrow." He spoke to His followers,including those in the OT, and NT, and when we read His words today, in the 21st century, He is talking to us, many times in a small, still voice! I can’t 100% believe that Jesus"s commands(Matthew 28:19-20, among others, were directed soley to His apostles! They were to make disciples, and those disciples, were to make disciples, and so on, and so on! And it doesn’t, (or shouldn’t) stop there! We as Christians(42 years tomorrow),are charged with going forward with the Good News of the Gospel, making disciples of those who were once lost!
As long as what they’re teaching is True!Who of us can say that God is not capable of anointing anyone to teach, preach and lead the flock!
The serious answer is yes, he was a “member” because if you were required to be a “member” if you were attending school.Jam040706: I just read it in the news yesterday, in the story of his trip to Israel and Palestine! To be honest, I didn’t even remember that the pope was German![]()
Sorry, but if the teachings of the CC are different from the Word of God, I will not accept them.Do you really understand what JRKH said? Simply, Protestants make the same claims about uniquely Catholic Christian doctrine, that atheists make about Christian doctrine which Protestants accept. Then, JRKH turns the tables and asks the Protestant to actually back up what they believe using these same standards, which cannot be done…thereby making the point. So, it’s hypocritical of Protestants to do use the same arguments as atheists when they can’t rise to that to defend things they support…, and it was exposed for using these false standards. There seemed to be no real Protestant effort to seek to be honest here, and learn what Christ taught. It was a teaching moment for Protestants, but there was apparently no learning that occurred on your part, just unhelpful defensiveness.