R
Radical
Guest
well Christ’s comment to Peter would indicate that the Father has something to do with it…but who Christ is, is plainly stated in the NTSo, you’re saying that you’ve come up with who Christ is all on your own?
In my terminology to receive an introduction and an education is not to become bound by the giver.Indeed we all do decide for ourselves what we believe, but all of us have been introduced to, and have learned the essentials of Christianity, from others who have provided us with scriptural interpretation.
exactlyAs a Christian, you are bound to Christ’s teachings…to this you would agree.
I have come to the habit of checking everything for myself.And therefore you bind yourself to those beliefs you have decided upon, and they have come from the scriptural interpretations of others.
No particular community. Regarding beliefs within the core rule of faith (as described by the very earliest creeds and by Tertullian and Irenaeus) I note that there is a great deal of unity among those who call themselves Christian. These beliefs are clearly set out in scripture and so there is little need to identify with any denomination. Outside of that core rule of faith (were the vast majority of variation exists) I have what you would seem to call a mosaic of people (whose opinions I consider), but I do not feel bound by any of their opinions.Hence, my question…to whose interpretations do you bind yourself to? Is it a specific ecclesial community? A specific individual? A group?
I think we are using “bind” differently….and I am not sure about “conscience” as I would also throw intellect into the mix.Most non-Catholics bind themselves to a mosaic of human teaching they’ve encountered throughout their lives, adding and subtracting from this mosaic as their conscience moves them.
You are right that fallible humans have difficulty in determining truth. That being said I note that Paul says this regarding men: For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made. So they are without excuse;Unfortunately, our consciences are not geared to discern what is absolute truth, but rather are geared to our behavior in light of accepted beliefs. The key, therefore, is to ensure we are recipients of authentic truth regarding Christ, so that our consciences can properly guide us in our walk in faith.
Obviously there is a sufficient ability to discern truth (even by the unsaved) such that they are w/o excuse. That ability would only be enhanced by the presence of the Holy Spirit.
While we are noting man’s limitations I would point out a couple of others. JRKH asked, “Has Anyone ever seen a Priest or Preacher on a Sunday simply rise, read a passage of scripture and then sit down?” My answer would be “Rarely.” There is a tendency for men to read into a passage that which is not there. Usually, they will add a truth from another passage to the passage in question but occasionally they add their own inventions. I do not think that the ECFs were at all immune to this problem.
Second, Lord Acton observed: I cannot accept your canon that we are to judge Pope and King unlike other men, with a favorable presumption that they did not wrong. If there is any presumption it is the other way against holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. All power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority.
Lord Acton may have overstated it a bit, but the man had a point.
It doesn’t bother me b/c I see it existing (for the most part) outside of the core rule of faith. What concerns me more is the tendency of men to add to the faith and the tendency for men to acquire power for themselves and their institutions. Combine those two tendencies and I see the very real possibility that a church would try to acquire for itself the status of The Church….and from there add to what must be believed.You may disagree with all this, but as a former Bible-only Christian, I am interested in how you find comfort with the array of divergent human teachings that exist outside The Church.
As long as he is not adding to the doctrine or claiming an authority for himself I don’t ask the question. The pastor at my church has certain authority b/c we appointed him to that position…so I know by what authority he acts. As for the congregation’s authority to appoint the fellow (and others), we follow the guidelines outlined by Paul wrt what qualifications a leader must possess.For me, I could not find such comfort, as I was perpetually compelled to ask myself, “by what authority is this person preaching to me Christian doctrine?”