The above is a bit of a rant, and for that I apologize, but look at how you are insisting that YOU get to decide what is and is not “Concrete Evidence”.
….and that is bad b/c you want the power to decide for him regarding what is and what is not concrete evidence?
You deny the probability of the perpetual virginity because you find no “Concrete Evidence”, yet you also deny that “Concrete Evidence” is, in fact, concrete and call it sand instead,
In this I refer to the fact that Jesus uses the word Church only two times in the Gospels and in BOTH cases it is in connection with bestowing Authority on His Church leadership to Bind and Loose “WHATEVER”. Plus - in this same connection - He gave the Keys to the Kingdom to a specific person whom he named “Rock” and “Upon this Rock” He built His Church.
Of course in this, you say that “Church” doesn’t mean what we think it means and how petros/petra big rock little rock blah, blah, blah, and so on---- All the while trying to turn “Concrete” into sand.
And here it is….your declaration of what is concrete. Here (I’ve posted something similar on another thread) is what assumptions go into your concrete:
If one infers that Jesus giving the keys to Peter and renaming him “rock” etc. established Peter as the supreme leader of the church, (which must be inferred as it is not expressly stated)
and after that, if one assumes that Peter was able to pass that office on to an appointee (an ability which is never expressed in scripture),
and after that, if one assumes that Peter passed that office onto a/the bishop at Rome (even though the growing historical opinion is that Rome did not possess a single overseer at the time Peter could have visited Rome),
and after that, if one assumes that the bishops of Rome were able to pass that office on to subsequent bishops (even though the historical record shows that there was no unanimous consensus that held that the bishop of Rome possessed such an office of supremacy),
and after that, if one assumes, (despite the existence of rival popes at various times in history), that the bishops of Rome have legitimately passed that office on to subsequent bishops such that the bishop of Rome remains the head of the one true church
and together with that, if one assumes that the office would not have been removed from the bishops of Rome due to gross misconduct (grossly sinful popes being not uncommon in the centuries leading up to the Reformation),
and if one infers that the phrase “the gates of Hades shall not prevail against it” means that hierarchy of the church could not fall into significant doctrinal error (even though the leader of the church can be absolutely unqualified to be an overseer in accordance with the requirements of 1 Timothy 3 and be teaching grave error by his conduct), and
if one assumes that the perpetual virginity of Mary actually has some significance in and of itself
then one could (concretely) conclude that whatsoever the RCC has declared with respect to the perpetual virginity of Mary is absolutely true.
Given all those assumptions one can only wonder whether you have confused the definitions of “sand” and “concrete”.
How about providing “CONCRETE evidence” that Jesus ever existed.
How about providing “CONCRETE Evidence” that Jesus, if he existed, rose from the dead.
You know, I think this would be a fair demand if I am talking to an atheist or non-Christian…after all, the rising from the dead claim is rather extraordinary. Let me ask you this, would you ask a Mormon to provide “concrete evidence” or would you simply adopt all of his assumptions and let him and his apostles determine for you what constitutes concrete evidence? Now I am not saying that you are a Mormon, but I suspect that you would be closer to a Mormon than I would be to an atheist.
