Ok first of all I would like to challenge you…
**2Co 5:17 If then any be in Christ a new creature, the old things are passed away. Behold all things are made new.
2Co 5:18 But all things are of God, who hath reconciled us to himself by Christ and hath given to us the ministry of reconciliation.
2Co 5:19 For God indeed was in Christ, reconciling the world to himself, not imputing to them their sins. And he hath placed in us the word of reconciliation.
2Co 5:20 For Christ therefore we are ambassadors, God as it were exhorting by us, for Christ, we beseech you, be reconciled to God.
Jas 5:16 Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.
1Jn 5:16 He that knoweth his brother to sin a sin which is not to death, let him ask: and life shall be given to him who sinneth not to death. There is a sin unto death. For that I say not that any man ask.**
Now, I’ve given you examples of reconcilation, or confession if you prefer. Why is it you demand they come from Acts? Is Acts the only part that is the inspired Word of God?
We’ve discussed 2 Timothy 3:16, yet you feign a misunderstanding or you purposely twist what we’ve told you.
We, Catholics, believe the Bible is the inspired Word of God.
The priest does not interpret scriptures for Catholics.
Also, you haven’t addressed our response to the use of the word “profitable”, or “useful”, depending on what version of the Bible you use. Profitable or useful falls short of sufficient.
Now, let’s discuss the scriptures you provide as support for the Bible being the sole authority.
Mat 4:4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.
What is written is the fact that man lives by every word that proceedeth from the mouth of God. At the time Christ said this to Satan, the only written scriptures were the writings of the Old Testament. Christ did not say, what I am saying will be written.
Deu 8:3 He afflicted thee with want, and gave thee manna for thy food, which neither thou nor thy fathers knew: to shew that not in bread alone doth man live, but in every word that proceedeth from the mouth of God.
Eph 6:17 And take unto you the helmet of salvation and the sword of the Spirit (which is the word of God).
Again, where does the verse specify a “written” Word? Seriously?
Does John 1:1 tell us that the Word is a “written” word? Or does it tell us that Jesus was God, and the Word?
Joh 1:1 In the beginning was the Word: and the Word was with God: and the Word was God.
2Ti 2:15 Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.
Can you not see that 2 Timothy is telling us to study ourselves to present ourselves approved unto God? I see it says, “…rightly handling the word of truth.” Does it differentiate if that is a written, thought or spoken word? Read in context with John 1:1, it tells me Jesus is the word of truth.
Now don’t get my view of those scriptures wrong. Catholics believe we are to study the written Word of God. We also believe in the Church Christ gave us. I’ve asked, repeatedly, a couple of questions that you have not addressed and I will repeat them now to see if you’re willing to share your view of them now.
Why did God inspire it be written that the Church of the living God was the pillar and ground of truth, instead of scriptures, if He intended scriptures to be the “sole authority”?
Why did God inspire it be written that the manifold wisdom of God could be made known through the Church, instead of scriptures, if He intended scriptures to be the “sole authority”?
Why did God inspire it be written to take offenses to the Church instead of scriptures, if He intended the scriptures to be the sole authority?
**1Ti 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Eph 3:10 That the manifold wisdom of God may be made known to the principalities and powers in heavenly places through the church
Mat 18:17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.**
2 Peter 3:16, is the verse that warns against private interpertation, that we’ve been presenting repeatedly. If you read it in context with all the other scriptures, as you said and I agree with, read it in context with 1 Timothy 3:15, Ephesians 3:10 and Matthew 18:17 and tell me what it means. I’m including it with the surrounding verses so that you can see the context it’s in, within the passage.
**2Pe 3:16 As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
2Pe 3:17 You therefore, brethren, knowing these things before, take heed, lest being led aside by the error of the unwise, you fall from your own steadfastness.
2Pe 3:18 But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity, Amen. **
That passage, without a shadow of a doubt, is addressing the written word. Here’s some more that give examples of misinterpretations.
**Mat 22:29 And Jesus answering, said to them: You err, not knowing the Scriptures nor the power of God.
Joh 5:39 Search the scriptures: for you think in them to have life everlasting. And the same are they that give testimony of me.**