protestants reading the bible are taking the catholic church's word for it.

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I think the point is this :

If you plot the development of Christian doctrine on a timeline, by the time you get to the full canon of the Bible as it appears today the Church already believes in the necessity of episcopal governance, has a doctrine of the Real Presence, and a cult of saints. Which raises the question of why the Church is trustworthy when it comes to choosing texts which are canonical, but not on other dogmatic/doctrinal issues!
Very good point…this is where the trail leads when one begins to walk it. Selective acceptance of the Church’s authority based on what one (on their own) decides to “like” or “dislike” is prone to all kinds of heresy. Would the Holy Spirit lead the Church in 30K+ denominational directions? Not likely. We can save the “real presence” discussion for another day though…this is enough.
 
Very good point…this is where the trail leads when one begins to walk it. Selective acceptance of the Church’s authority based on what one (on their own) decides to “like” or “dislike” is prone to all kinds of heresy. Would the Holy Spirit lead the Church in 30K+ denominational directions? Not likely. We can save the “real presence” discussion for another day though…this is enough.
The RP discussion is going on elsewhere at the moment anyway. I chose those three features of Christian theology & practice because they’re some of the most common things that are criticized by Protestants.
 
You know, its funny you have Pope John Paul II as your avatar because those words would have NEVER EVER come out of his mouth. He was a great man, you seem to be arrogant and ignorant.
If you interpret what I’ve said as arrogant then it is also substantial historical evidence that you must also call arrogant. Luther did exactly what I said he did…he would tell you the same. Certain parts that he didn’t like he took out…sorry.

Ignorant, on many things, but on this one I’m pretty sure I can, once again, appeal to history.

Also, what I’ve written included (what was intended as) a good natured jibing…please forgive me for offending you.
 
The Church was undivided through the time of the ORIGINAL formation of the canon of scripture…call THE CHURCH what you like. The only designations that I know of was in the names, “Church of Rome”, “Church of Antioch” etc. We didn’t have designations such as “Roman Catholic” or “Orthodox” as we now know them. The DE-formers such as Luther did his own little edit job on scripture…but before his editing project the canon was the “long Catholic Version” as it exists now…not the “slimmer Protestant Version.” But we all love the Lord and it is my prayer that we can all reconcile and be good neighbors. I think the Lord wants this too. “That they may be ONE Father as You and I are One.”
Actually there were divisions in the church just years after Jesus’ time on earth.

The Gospels we have were the Gospels used by the Early Church fathers, even Paul mentions them befroe there was a “Catholic” Church.

As the Gospels were writen they were considered Scripture and were never in question.

The Scripture Luther questioned were also questioned by some of the early Church fathers.
 
As the Gospels were writen they were considered Scripture and were never in question.
That’s not quite true. When Clement of Rome refers to “Scripture,” he means the Old Testament. At least some of the Gospels had been written by the time he was alive (end of the 1st century), but it’s not really until Irenaeus (c. AD 160) that we see anyone considering the Gospels to be Scripture on a level with the OT.
 
This I completely agree with. So, why the divisive “de-former” remark, if you actually feel this way? Do you think that will bring us closer together?

Jon
Actually Jon, “de-former” is actually a better term though “re-former” is typically what is used. To reform something gives a sense of improvement…making things “as they once were.” This is not what happened. In Luther’s defense I can say that there were clearly abuses going on during his time in THE Church…I am the first to admit that…however, these abuses were on a localized level and his impassioned approach to changing things did not take into consideration the greater good the of the Church as a whole. In my opinion Luther did far more harm than good…hence…de-former seems to fit.

Does this bring us closer together? Well, in my case (being a former protestant myself…Presbyterian/Evangelical) I can tell you that an in depth study of the “Reformation” is what began to first clue me in to the beauty of the Catholic Church…this is a very common experience for many converts. I did a little “Sherlock Holmes” investigating over about a 10 year period. The thing that convinced me, however, was an in depth study of the Virgin Mary and the Eucharist…that’s for another day. Thanks for delving in a bit with me instead of just getting offended…helps a lot in a discussion of such topics.👍
 
Actually there were divisions in the church just years after Jesus’ time on earth.

The Gospels we have were the Gospels used by the Early Church fathers, even Paul mentions them befroe there was a “Catholic” Church.

As the Gospels were writen they were considered Scripture and were never in question.

The Scripture Luther questioned were also questioned by some of the early Church fathers.
Yes there were divisions among those who called themselves Christians…even some of those different Christians claimed Paul as the source of their teachings…Elaine Pagels makes a case in her book “The Gnostic Paul”…and we know Marcion’s version of Christianity was in full swing in Asia Minor by the time the four gospels we know were completed…Marcion had an abreviated version of “Luke” which he claimed was authentic…however they were not the only gospels. I forget which “church father” said there could only be four legitimate gospels because there were 'four winds" and “four directions”…so he used “numerology” to fix the number.

We know that the “Gospel of Peter” was used in some of the churches in existence at this time…but later deemed as not inspired for the one little passage during the crucifiction where Jesus is said to have “appeard to suffer”.

We know the Gospel of Thomas was also in use…and continued…not among the “proto orthodox/catholics” but among isolated groups of Christians. Again, Eilene Pagels makes a case that the “Gospel of John” and the “Gospel of Thomas” were written in response of each other. “Gospel of Thomas” only survived in the Coptic…but the internal evidence seems to indicate it is at least as old as the four accepted gospels as the GOT makes reference that James the Just would lead the church after Jesus was gone…and James died before the fall of Jerusalem.

I don’t believe Paul mentions the gospels in any of his letters…however some of the gospel writers DO use Paul’s letters, especially 1 Cor treatment of the Lord’s Supper was incorporated into “Mark’s” gospel and “Matthew” and “Luke” both used “Mark” and another source for their books. Evidently Paul too had a source of Jesus’ sayings as he quotes him “It is more blessed to give than to receive”…so another “Sayings Gospel” as the “Gospel of Thomas” was also in existence.

There was not “universal” acceptance in the first century as to what was to become the New Testament for quite a few years…and decades in the 2nd and 3rd centuries…and still not even then was the issue settled…some of the NT books continued to be “disputed” even into the 4th and 5th centuries.

It is assumed that Anathaisis call for the destruction of all “spurious” books may have been the catalyst for the monks to hide their casch of sacred books at Nag Hamaddi.
 
Actually its called reformation for a reason. If you look in a dictionary instead of making up your own definitions you’ll find that reformer means this in the sense that the reformation was started:

a. To abolish abuse or malpractice in:
b. To put an end to (a wrong). See Synonyms at correct.

And deformer has nothing but a negative connotation unless your speaking about geology:
  1. to make or become misshapen or distorted
  2. (tr) to mar the beauty of; disfigure
  3. (Physics / General Physics) (tr) to subject or be subjected to a stress that causes a change of dimensions
So while its nice to say you didn’t mean any harm by it you should chose your words more carefully.

I’m sure you can imagine how people who actually follow a denomination would be insulted by the fact that you just decided on your own that the reformation was bad and thusly a more appropriate term for it has a negative connotation.
 
Actually there were divisions in the church just years after Jesus’ time on earth.

The Gospels we have were the Gospels used by the Early Church fathers, even Paul mentions them befroe there was a “Catholic” Church.

As the Gospels were writen they were considered Scripture and were never in question.

The Scripture Luther questioned were also questioned by some of the early Church fathers.
But the divisions, Paul wrote about, were corrected and were held in common with the Jerusalem Church…he was also writing more about divisions within specific congregations and the thought was far from his mind I’m sure that it was “okay” to break with the authority of the other Apostles…which he undoubtedly was considered as time went on…an Apostle that is.

It can be argued that Paul understood the Church to be ONE and clearly paid homage to the Apostolic authority…yes, the gospels were the same…indeed…not sure what the point is there…the gospels WERE in question and weren’t considered scripture…they were held dearly and heeded no doubt…but there were also some false gospels that were thrown out…Thomas for example. Some books were regarded as having the authority of scripture insofar as they “agreed” with others.

Yes, some scripture was questioned by early church fathers…but “questioned” doesn’t imply rejection does it? They had to wrestle with these questions and came to conclusions…conclusions Luther at one time accepted. Luther also had a deep devotion to the Mother of God…Mary…that one threw me when I stumbled across it.

In my mind the big question is if one believes the Church has authority or not. It did for 1400 yrs + What then? Deformation. I have greater respect for those who choose to love the Bride of Christ despite her flaws instead of choosing (or creating) a new one.

I have come to see the Holy Spirit’s “handprints” all over the Catholic Church in various ways…also within the Orthodox Church…I certainly first encountered the Holy Spirit within the Protestant Church and I am grateful for all of the faithful people there and how the Lord is present within those congregations also. However, my desire to understand the love of God in the Church led me on a path that has led me to Rome. I believe more Protestants are converting the Catholic Church than ever before and it has to do, in large part, with the Church simply getting better at telling it’s story. I would encourage any Protestants to take a long hard look at the Church if your heart might so move you.👍
 
Actually its called reformation for a reason. If you look in a dictionary instead of making up your own definitions you’ll find that reformer means this in the sense that the reformation was started:

a. To abolish abuse or malpractice in:
b. To put an end to (a wrong). See Synonyms at correct.

And deformer has nothing but a negative connotation unless your speaking about geology:
  1. to make or become misshapen or distorted
  2. (tr) to mar the beauty of; disfigure
  3. (Physics / General Physics) (tr) to subject or be subjected to a stress that causes a change of dimensions
So while its nice to say you didn’t mean any harm by it you should chose your words more carefully.

I’m sure you can imagine how people who actually follow a denomination would be insulted by the fact that you just decided on your own that the reformation was bad and thusly a more appropriate term for it has a negative connotation.
It was bad. You can follow it if you want. I did at one time but, frankly, it stinks and I"m not ashamed to say so. What was going on in the Catholic Chruch also stunk. You are clearly offended and I’m sorry but I think it would be wrong for me to support a view that I have come to recognize as erroneous…that is the Protestant view of the Church. I didn’t mean to cause “harm” (which I didn’t say) and my words were chosen carefully.

If I had a dollar for every time I’ve encountered a Protestant calling the Catholic Church “bad” I would be a rich man. Deformation it is.:eek:
 
Yes there were divisions among those who called themselves Christians…even some of those different Christians claimed Paul as the source of their teachings…Elaine Pagels makes a case in her book “The Gnostic Paul”…and we know Marcion’s version of Christianity was in full swing in Asia Minor by the time the four gospels we know were completed…Marcion had an abreviated version of “Luke” which he claimed was authentic…however they were not the only gospels. I forget which “church father” said there could only be four legitimate gospels because there were 'four winds" and “four directions”…so he used “numerology” to fix the number.
That would have been Irenaeus. And of course, the numerological symbolism seems silly to us, but it’s pretty obviously ex post facto. He could just as easily have said that just are there are three Persons in the Trinity, there are three canonical Gospels, or that because there are five digits on the hand, there are five canonical Gospels. The numerology is a justification for a decision that has already been made for other reasons.
We know the Gospel of Thomas was also in use…and continued…not among the “proto orthodox/catholics” but among isolated groups of Christians. Again, Eilene Pagels makes a case that the “Gospel of John” and the “Gospel of Thomas” were written in response of each other.
I will only say in response to this that Elaine Pagels is not taken very seriously outside of the NYT Best Sellers list.
I don’t believe Paul mentions the gospels in any of his letters…however some of the gospel writers DO use Paul’s letters, especially 1 Cor treatment of the Lord’s Supper was incorporated into “Mark’s” gospel and “Matthew” and “Luke” both used “Mark” and another source for their books. Evidently Paul too had a source of Jesus’ sayings as he quotes him “It is more blessed to give than to receive”…so another “Sayings Gospel” as the “Gospel of Thomas” was also in existence.
That’s one theory. I think it’s more likely that Paul is quoting the liturgy itself, as are the Gospels. It is certain that the Eucharist was being celebrated before either the Epistles or the Gospels were written, and it is likely that both the Gospels and Paul are quoting it (the admonitory nature of 1 Cor certainly would suggest that Paul is quoting the canon as a reminder to the wayward Corinthians).
There was not “universal” acceptance in the first century as to what was to become the New Testament for quite a few years…and decades in the 2nd and 3rd centuries…and still not even then was the issue settled…some of the NT books continued to be “disputed” even into the 4th and 5th centuries.
Well, there are people who disagree with anything and everything up to the present time. That’s hardly a reason to throw up your hands and say “It’s all relative, I guess!”
It is assumed that Anathaisis call for the destruction of all “spurious” books may have been the catalyst for the monks to hide their casch of sacred books at Nag Hamaddi.
Of course we don’t know the date they were hidden. But they were already 200 years old by the time Athanasius became the bishop of Alexandria, and in any case I’m not certain that Chenoboskion was under Alexandria’s jurisdiction; it’s all the way down in Upper Egypt, and of course Alexandria is a port in Lower (i.e. Northern) Egypt.
 
Yes there were divisions among those who called themselves Christians…even some of those different Christians claimed Paul as the source of their teachings…Elaine Pagels makes a case in her book “The Gnostic Paul”…and we know Marcion’s version of Christianity was in full swing in Asia Minor by the time the four gospels we know were completed…Marcion had an abreviated version of “Luke” which he claimed was authentic…however they were not the only gospels. I forget which “church father” said there could only be four legitimate gospels because there were 'four winds" and “four directions”…so he used “numerology” to fix the number.

We know that the “Gospel of Peter” was used in some of the churches in existence at this time…but later deemed as not inspired for the one little passage during the crucifiction where Jesus is said to have “appeard to suffer”.

We know the Gospel of Thomas was also in use…and continued…not among the “proto orthodox/catholics” but among isolated groups of Christians. Again, Eilene Pagels makes a case that the “Gospel of John” and the “Gospel of Thomas” were written in response of each other. “Gospel of Thomas” only survived in the Coptic…but the internal evidence seems to indicate it is at least as old as the four accepted gospels as the GOT makes reference that James the Just would lead the church after Jesus was gone…and James died before the fall of Jerusalem.

I don’t believe Paul mentions the gospels in any of his letters…however some of the gospel writers DO use Paul’s letters, especially 1 Cor treatment of the Lord’s Supper was incorporated into “Mark’s” gospel and “Matthew” and “Luke” both used “Mark” and another source for their books. Evidently Paul too had a source of Jesus’ sayings as he quotes him “It is more blessed to give than to receive”…so another “Sayings Gospel” as the “Gospel of Thomas” was also in existence…
Not by name no, except for Papias who mentions Matthew and Mark. By way of Eusebius.

1 Timothy 5:18For the Scripture says, “Do not muzzle the ox while it is treading out the grain,”[a] and “The worker deserves his wages.”**

Footnotes:
1 Timothy 5:18 Deut. 25:4
1 Timothy 5:18 Luke 10:7

1 Corinthians 15
3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

Luke 1
1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.

Acts 1
1In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.**
 
That would have been Irenaeus. And of course, the numerological symbolism seems silly to us, but it’s pretty obviously ex post facto. He could just as easily have said that just are there are three Persons in the Trinity, there are three canonical Gospels, or that because there are five digits on the hand, there are five canonical Gospels. The numerology is a justification for a decision that has already been made for other reasons.

True, he “could have” but he didn’t…he did however give the “four winds” as justification for “four gospels”…you’re right…he could have…but he didn’t.

I will only say in response to this that Elaine Pagels is not taken very seriously outside of the NYT Best Sellers list.

Actually she is one of the most well respected biblical scholars…just not well like outside the “conservative” camp.

That’s one theory. I think it’s more likely that Paul is quoting the liturgy itself, as are the Gospels. It is certain that the Eucharist was being celebrated before either the Epistles or the Gospels were written, and it is likely that both the Gospels and Paul are quoting it (the admonitory nature of 1 Cor certainly would suggest that Paul is quoting the canon as a reminder to the wayward Corinthians).

I see the Didache referred to often by Catholics…yet the Didache’s explanation of the Lord’s Supper doesnt’ rreflect Paul’s…and yes Paul may have been quoting a liturgical passage already in use…and “Mark” may have used the same source…different than any of the canonical gospels.

Well, there are people who disagree with anything and everything up to the present time. That’s hardly a reason to throw up your hands and say “It’s all relative, I guess!”

Yes…but it wasn’t just any “people”…it was those who were the “apostles successors”…were they not?

Of course we don’t know the date they were hidden. But they were already 200 years old by the time Athanasius became the bishop of Alexandria, and in any case I’m not certain that Chenoboskion was under Alexandria’s jurisdiction; it’s all the way down in Upper Egypt, and of course Alexandria is a port in Lower (i.e. Northern) Egypt.
True…but Athanasius WAS a very influential “proto-orthodox/catholic” figure and by the time Athanasius was making decrees…the proto-orthodox/catholic faction of Christianity was exericising much influence and power.
 
You are correct. Of course, then they weren’t Cathol-ic either. :rolleyes:

Actually, it is a silly point. The NT canon was compiled by the undivided Church Catholic.
For us in the west who are non-catholic, we owe Rome a debt of gratitude for preserving the canon. Even Luther said as much.

Jon
Thanks for addressing that. I can see already that the arrogance here flows like milk and honey especially on subjects like where did the Bible come from.
 
Thanks for addressing that. I can see already that the arrogance here flows like milk and honey especially on subjects like where did the Bible come from.
Well, you are on a Catholic forum! It shouldn’t be too surprising that the majority of opinions expressed on it are Catholic or Catholic-friendly, and that a certain note of triumphalism might be detected.
 
Well, you are on a Catholic forum! It shouldn’t be too surprising that the majority of opinions expressed on it are Catholic or Catholic-friendly, and that a certain note of triumphalism might be detected.
But arrogance is not of being a Christian. There’s simply no excuse for it on a Protestant thread or here.
 
Not by name no, except for Papias who mentions Matthew and Mark. By way of Eusebius.

But Papias wasn’t a writer of any of the “gospels”…I don’t understand your point.

1 Timothy 5:18For the Scripture says, “Do not muzzle the ox while it is treading out the grain,”[a] and “The worker deserves his wages.”**

Footnotes:
1 Timothy 5:18 Deut. 25:4
1 Timothy 5:18 Luke 10:7

1 Corinthians 15**
3For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4that he was buried, that he was raised on the third day according to the Scriptures, 5and that he appeared to Peter, and then to the Twelve. 6After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

Paul was referencing the OT scriptures…not any of the New. His reference about Peter most likely was an oral tradition that continued…which the gospel writere also included…Matthew and Luke were written long after 1 Cor.

Luke 1

1Many have undertaken to draw up an account of the things that have been fulfilled among us, 2just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. 3Therefore, since I myself have carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, 4so that you may know the certainty of the things you have been taught.

That the writer of “Luke” was aware of other gospels gives credence that he used “Mark” as well as “Q”(for lack of a better term) since he incorporated Mark and “Q” into his…with perhaps another source…perhaps even oral…and Luke was written after Paul died. Matthew had his own “version” and used Mark and Q as well.

Acts 1

1In my former book, Theophilus, I wrote about all that Jesus began to do and to teach 2until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen. 3After his suffering, he showed himself to these men and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.

Luke and Acts were passed around as a single book…and written after Paul’s death…so Paul could have hardly quoted “Luke”.
 
Thanks for addressing that. I can see already that the arrogance here flows like milk and honey especially on subjects like where did the Bible come from.
Why is speaking truth equivalent to “arrogance?” It is better, isn’t it, to encounter challenging perspectives? You might not agree but don’t call it “arrogant” simply because it maintains a certain line of reason.

It is a challenging subject. Scripture that is…but scripture, for a Catholic, must be understood within the context OF the Church and not simply on one’s own. So, naturally a discussion of Scripture immediately brings up the Church and how the canon was formed…primarily because Protestants do take the Church’s view on many things that they wouldn’t necessarily attribute to Rome.
 
Why is speaking truth equivalent to “arrogance?” It is better, isn’t it, to encounter challenging perspectives? You might not agree but don’t call it “arrogant” simply because it maintains a certain line of reason.

It is a challenging subject. Scripture that is…but scripture, for a Catholic, must be understood within the context OF the Church and not simply on one’s own. So, naturally a discussion of Scripture immediately brings up the Church and how the canon was formed…primarily because Protestants do take the Church’s view on many things that they wouldn’t necessarily attribute to Rome.
This all has to do with your opinion and how you perceive the subject. Others have differing beliefs regarding what is really true and what the Scriptures really say.
 
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