Protestants spend more time in Purgatory than Catholics

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i’ve never heard that…

but even if true… The Church considers them canonical now… and that is what counts…

which brings up an interesting point… Some things change in the Church but some things do not… Those things that do not change… should be more focused on than the things that … (wont say change) evolve… or are developed…
The Roman Church prides itself of being the Rock of Peter but we both know that her teachings “evolve” (ie change over time). 300 years ago the teaching of limbo was taught by the Roman Church by all her bishops in the world but now the teaching of limbo has been forbidden. In the 1200’s all heretics and schismatics go to hell no matter what and today they just “spend more time in purgatory than catholics”. Rock of Peter indeed.
 
It is just this type of thread that is COUNTERPRODUCTIVE to the Gospel of Jesus Christ. Instead of getting out there and feeding the poor, visiting the infirm, visiting the prisoner, living the Christian Gospel and living as witnesses to our faith, we are sitting here trying to ascertain whether protestants or catholics spend more time in purgatory? This is EXACTLY the kind of idiotic garbage that the Pharisees liked to ponder and discuss rather than living the life God called them lead. I don’t know how long protestants dwell in purgatory or how long anyone will. I do know that I HOPE all protestants and catholics find the peace of Heaven and it would break my heart to think of my protestant brothers suffering. Why does it embolden some catholics to think of protestants suffering or ‘paying?’ It’s just bizarre and a sign of spiritual immaturity. When can we start looking at ourselves and quit gaining strength through dislike and mindless judgments of other denominations? It’s just bizarre!
 
The Roman Church prides itself of being the Rock of Peter but we both know that her teachings “evolve” (ie change over time). 300 years ago the teaching of limbo was taught by the Roman Church by all her bishops in the world but now the teaching of limbo has been forbidden. In the 1200’s all heretics and schismatics go to hell no matter what and today they just “spend more time in purgatory than catholics”. Rock of Peter indeed.
you aren’t Catholic, i presume?

the teaching of limbo is not, as far as i know, forbidden… it never was a dogma… just a theory.

and all heretics do go to Hell… if they persist in their beliefs, knowing them to be false…

Jesus founded one Church… it stands to reason He wants everyone to belong to it…
 
It is just this type of thread that is COUNTERPRODUCTIVE to the Gospel of Jesus Christ. Instead of getting out there and feeding the poor, visiting the infirm, visiting the prisoner, living the Christian Gospel and living as witnesses to our faith, we are sitting here trying to ascertain whether protestants or catholics spend more time in purgatory? This is EXACTLY the kind of idiotic garbage that the Pharisees liked to ponder and discuss rather than living the life God called them lead.
Not true… Saving one from Hell… or temporary Hell otherwise known as Purgatory is NOT a waste of time… Sometimes you have to scare people into Heaven… (or, as it were - Scare the Hell out of them 😃 )… What better work of mercy is there???
I don’t know how long protestants dwell in purgatory or how long anyone will. I do know that I HOPE all protestants and catholics find the peace of Heaven and it would break my heart to think of my protestant brothers suffering. Why does it embolden some catholics to think of protestants suffering or ‘paying?’
Who says it does? My motive in converting (trying to) Protestants is because i care about them… For you to assume otherwise… rather says more about you than it does about me…
 
Scare the Hell out of them 😃 )… What better work of mercy is there??? Who says it does? My motive in converting (trying to) Protestants is because i care about them… For you to assume otherwise… rather says more about you than it does about me…

I disagree obviously and would rather spend my time first starting with what we AGREE with amongst our Protestant friends. You choose to immediately jump on the differences and sit in the judgment seat. I can tell that when you say, “it says more about you than it does about me.” This isn’t a popularity contest or a game to see who can scare protestants to death. Did you work in the Bush administration or in **** Chaney’s office? Fear is an effective tool—for a while. And for you to say that you’ll scare the hell out of them implies you don’t have any hell personally to deal with so you can best spend your time enlightening others.

How much time do you spend looking at yourself and thinking about your sinfulness, your need for redemption, your weakness, and your need for Christ? That’s what the Lord wants of us. He never said to “go forth and scare the snot out of people in my Holy Name!”

If all you have is fear, your argument is weak. Pharisees spent their time in such a manner—scaring folks into submission, dwelling on those who weren’t as “enlightened” as they, and sitting in condescencion among their own people.

Catholicism need not be a hell-focused fear factor sideshow. In fact, it is not indeed. Our faith is full of beauties—the Eucharist among six other splendid sacraments. We are pro-life, we have the BVM and her intercession, a loving Holy Father, 2000 years of tradition, wonderful sacramentals, a strong communion of saints, ancient creeds, and apostolic succession. We have so much more. I would like to see us dwell on what we have and NOT what protestants are going to face in the fires of purgatory or hell. We have much in common with protestants in the way of scripture, the trinity, baptism, a love of the Lord, many are pro-life, many celebrate Lent, many appreciate the pope’s leadership despite disagreements, and on and on.

Pitying and scaring just is a weak strategy and evidence of poor evangelization.
 
Not true… Saving one from Hell… or temporary Hell otherwise known as Purgatory is NOT a waste of time… Sometimes you have to scare people into Heaven…
God – you’re so clueless I wouldn’t know where to begin?
 
God – you’re so clueless I wouldn’t know where to begin?
Don’t feel bad, Sola, I’m Catholic and I’m lost with that “let’s scare the crud out of them Protestants!” mentality. That’s like going fishing late in the day firing off a shotgun lol…fishers of men with weed-wackers!
 
VRAC posted
The Roman Church prides itself of being the Rock of Peter but we both know that her teachings “evolve” (ie change over time). 300 years ago the teaching of limbo was taught by the Roman Church by all her bishops in the world but now the teaching of limbo has been forbidden. In the 1200’s all heretics and schismatics go to hell no matter what and today they just “spend more time in purgatory than catholics”. Rock of Peter indeed.
As is typical of non-Catholic belief systems, your understanding is shallow and overly simplistic at best. Where does any catholic teaching say, “no matter what.” ? Indeed, Matthew’s Jesus calls Peter, the Rock.
 
As is typical of non-Catholic belief systems, your understanding is shallow and overly simplistic at best. Where does any catholic teaching say, “no matter what.” ? Indeed, Matthew’s Jesus calls Peter, the Rock.
well – isn’t what VRAC said at least somewhat true? Why not try & explain why these events don’t represent an evolution of doctrine rather than simply toss out an ad hom remark and fallacious generalizations?

I bet I’m better read on the early Apostolic writings than you are & I’d even go as far to say I’m probably just as well (if not better) versed on church history. So there is nothing overly simplistic let alone shallow about my belief system – to contrary. Not that Christians should be engaging in some bizarre contest to see who holds the most complex doctrine (since the winner would probably be the one furthest from the truth). However, I find your characterizations as simply a way to avoid real discussion.
 
well – isn’t what VRAC said at least somewhat true? Why not try & explain why these events don’t represent an evolution of doctrine rather than simply toss out an ad hom remark and fallacious generalizations?

I bet I’m better read on the early Apostolic writings than you are & I’d even go as far to say I’m probably just as well (if not better) versed on church history. So there is nothing overly simplistic let alone shallow about my belief system – to contrary. Not that Christians should be engaging in some bizarre contest to see who holds the most complex doctrine (since the winner would probably be the one furthest from the truth). However, I find your characterizations as simply a way to avoid real discussion.
That’s interesting. I read in First Things about a poll which showed that while well-versed evangelicals tend to become Catholic, it is the poorly-learned Catholics which become Protestant.

I can attest to this. I was a Protestant, and am currently Anglican, but a study of the Bible and Church history and Christianity lead me to realize that Protestantism is a bunch of man-made denominations, and that I need to be Catholic.

So I’m converting to the Catholic Church.
 
The Roman Church prides itself of being the Rock of Peter but we both know that her teachings “evolve” (ie change over time). 300 years ago the teaching of limbo was taught by the Roman Church by all her bishops in the world but now the teaching of limbo has been forbidden.
Limbo was a popular opinion once, but never an official doctrine. It is still a holdable position by Catholics, although it is just an opinion.

Get your facts straight please. :rolleyes:
In the 1200’s all heretics and schismatics go to hell no matter what and…
Unless they were invincibly ignorant of the Truth, and did not actively persue that Truth, no doubt they would be consigned to Hell. This is still a teaching of the Church.
…today they just “spend more time in purgatory than catholics”. Rock of Peter indeed.
You have no conception of Catholic theology. You need to read up on it. Ever heard of invincible ignorance, baptism of desire, mitigating circumstances?

Please get a knowledge of a topic before you attempt to expound on it.
 
Ok, I’ve always been confused on this. So here are some points or issues that i have not see taken up nor answered to satisfaction yet.
  1. Christ died for all our sins. We are also told to abstain from sinning after we accept Christ, using the Holy Spirit as our strength, but however, if we do sin we have an advocate in which to turn and absolve us of our sins, provided of course we do it ernestly and sincerely and that the sin was not done intentionally. So if this is so, why the need for purgatory? Christ paid it all? Or do the scriptures lie.
  2. If a Christian has to go to purgatory to be “cleansed” of the residual effects of sin and it is for a specified period of time, what happens when Christ returns and that Christian has not yet fulfilled his/her time when “all things are made new”? For their taint of sin has not yet been purged completely, yet purgatory will be no more? Are they therefore denied the presence of God just because the timing was wrong?
  3. In line with #2 what of those who are alive when Christ returns and would have needed to be purged, but there is no longer purgatory because Christ has made all things new? No purgatory, no purging, no heaven?
The doctrine has too flawed for my tastes.
 
  1. Christ died for all our sins. We are also told to abstain from sinning after we accept Christ, using the Holy Spirit as our strength, but however, if we do sin we have an advocate in which to turn and absolve us of our sins, provided of course we do it ernestly and sincerely and that the sin was not done intentionally. So if this is so, why the need for purgatory? Christ paid it all? Or do the scriptures lie.
The Scriptures do not lie; Christ payed it all, 100%. But this doesn’t have to do with Purgatory. Check out I Corinthians, where it says people with be saved “as through fire” and they are refined in the fire. This is just the same as the Catholic doctrine of Purgatory. Also, we know for a fact that the early Christians prayed for the dead, and this practice continues in the Church even today.
  1. If a Christian has to go to purgatory to be “cleansed” of the residual effects of sin and it is for a specified period of time, what happens when Christ returns and that Christian has not yet fulfilled his/her time when “all things are made new”?
We do not know how long Purgatory lasts relatively, and Purgatory may not be on the same time-scheme as our material world. So this question is just really speculation.
For their taint of sin has not yet been purged completely, yet purgatory will be no more? Are they therefore denied the presence of God just because the timing was wrong?
They cannot be denied, because souls in Purgatory are bound for Heaven.
  1. In line with #2 what of those who are alive when Christ returns and would have needed to be purged, but there is no longer purgatory because Christ has made all things new? No purgatory, no purging, no heaven?
Perhaps a better source can be looked at four this; I recommend you read this article:
The doctrine has too flawed for my tastes.
It makes perfect sense to me. That the Church founded by Christ is any group other than the Catholic Church doesn’t make sense to me… it’s doctrinally unsound for us to accept our own speculations over against the 2,000-year-old Church founded by Christ Jesus on Saint Peter.
 
  1. Christ died for all our sins. We are also told to abstain from sinning after we accept Christ, using the Holy Spirit as our strength, but however, if we do sin we have an advocate in which to turn and absolve us of our sins, provided of course we do it ernestly and sincerely and that the sin was not done intentionally. So if this is so, why the need for purgatory? Christ paid it all? Or do the scriptures lie.
The Scriptures do not lie; Christ payed it all, 100%. But this doesn’t have to do with Purgatory. Check out I Corinthians, where it says people with be saved “as through fire” and they are refined in the fire. This is just the same as the Catholic doctrine of Purgatory. Also, we know for a fact that the early Christians prayed for the dead, and this practice continues in the Church even today.
  1. If a Christian has to go to purgatory to be “cleansed” of the residual effects of sin and it is for a specified period of time, what happens when Christ returns and that Christian has not yet fulfilled his/her time when “all things are made new”?
We do not know how long Purgatory lasts relatively, and Purgatory may not be on the same time-scheme as our material world. So this question is just really speculation.
For their taint of sin has not yet been purged completely, yet purgatory will be no more? Are they therefore denied the presence of God just because the timing was wrong?
They cannot be denied, because souls in Purgatory are bound for Heaven.
  1. In line with #2 what of those who are alive when Christ returns and would have needed to be purged, but there is no longer purgatory because Christ has made all things new? No purgatory, no purging, no heaven?
Perhaps a better source can be looked at four this; I recommend you read these articles:

catholic.com/library/Roots_of_Purgatory.asp

catholic.com/library/Purgatory.asp
The doctrine has too flawed for my tastes.
It makes perfect sense to me. That the Church founded by Christ is any group other than the Catholic Church doesn’t make sense to me… it’s doctrinally unsound for us to accept our own speculations over against the 2,000-year-old Church founded by Christ Jesus on Saint Peter.
 
The Scriptures do not lie; Christ payed it all, 100%. But this doesn’t have to do with Purgatory. Check out I Corinthians, where it says people with be saved “as through fire” and they are refined in the fire. This is just the same as the Catholic doctrine of Purgatory. Also, we know for a fact that the early Christians prayed for the dead, and this practice continues in the Church even today.
The “fire” the is refered to here is the fire of pursecution. Which the faithful have been going through since the beginning of the Chruch. What you have here is implication and implication is often misconstrude. I.E. If I tell you to go take a long walk off of a short pier. Everyone knows this implies, “Go jump in a lake.” However, if I know there is a boat at the end of that pier and I want you to get into that boat the implication then becomes misunderstood by the person I am speaking to, unless that person asks for clearification at which time they would be informed they were to get into the boat. If one is goint to work on implications then there needs to be a search for clearification.
We do not know how long Purgatory lasts relatively, and Purgatory may not be on the same time-scheme as our material world. So this question is just really speculation.
Whether it is on the same time-scheme or not, when Christ returns all things are made new from that point forward. As long as there are people (sinners), according to RCC doctrine, there will be purgatory, but once Christ makes all things new it ceases to exist, whether all are purged or not. So, what happens to them?
They cannot be denied, because souls in Purgatory are bound for Heaven.
Really, so the rich man was bound for heaven? Sure didn’t sound like that to me when he asked Abraham to send Lazuras to his brothers to warn them.
Perhaps a better source can be looked at four this; I recommend you read these articles:

catholic.com/library/Roots_of_Purgatory.asp

catholic.com/library/Purgatory.asp
Thanks, I’ll look into these.
It makes perfect sense to me. That the Church founded by Christ is any group other than the Catholic Church doesn’t make sense to me… it’s doctrinally unsound for us to accept our own speculations over against the 2,000-year-old Church founded by Christ Jesus on Saint Peter.
I won’t go here, it’s off subject.
 
sabath keeper posted:
The “fire” the is refered to here is the fire of pursecution. Which the faithful have been going through since the beginning of the Chruch. What you have here is implication and implication is often misconstrude. I.E. If I tell you to go take a long walk off of a short pier. Everyone knows this implies, “Go jump in a lake.” However, if I know there is a boat at the end of that pier and I want you to get into that boat the implication then becomes misunderstood by the person I am speaking to, unless that person asks for clearification at which time they would be informed they were to get into the boat. If one is goint to work on implications then there needs to be a search for clearification.
Somehow I knew you would not accept any answer anyone might take the time to put to you. How do you know the fire is “implying” persecution? And how do you know that persecution doesn’t produce the effects of purgation? Isn’t that an implication you are drawing from the words? Where will you go for clarification?

If you truly want clarification then you must seek the historic understanding of the Church. Somehow I don’t think this understanding will interest you much. I hope you prove me wrong.
 
Somehow I knew you would not accept any answer anyone might take the time to put to you. How do you know the fire is “implying” persecution? And how do you know that persecution doesn’t produce the effects of purgation? Isn’t that an implication you are drawing from the words? Where will you go for clarification?

If you truly want clarification then you must seek the historic understanding of the Church. Somehow I don’t think this understanding will interest you much. I hope you prove me wrong.
oo, ouch. Not so hard… Didn’t you read the response when I said I’d research the reference that was given… Give me some credit. I do research and I do read those things that are give. As to my comment about the fire being persecution, it should have been obvious that this was a reference to Jesus’s statement that he made to the Disciples when he told them that as he was hated and persecuted that they too would be hated and persecuted. It is this persecution of which all Christians through the ages since Christs ascencion have been going through.

Now if we are going to have a fair discussion on these matter I think that the same rules that you and yours wish applied to your arguements should also be allowed for those of us who oppose your arguements. If you use implication to support your views, it is only right that that same tool should be allowed for us, else the argument be comes biased and the truth cannot be extracted from what is presented.

In Christ’s Love
 
oo, ouch. Not so hard… Didn’t you read the response when I said I’d research the reference that was given… Give me some credit. I do research and I do read those things that are give.
Sorry sabbath. I get a little impatient. So have you had a chance to read the reference that was given? What do you think now?
As to my comment about the fire being persecution, it should have been obvious that this was a reference to Jesus’s statement that he made to the Disciples when he told them that as he was hated and persecuted that they too would be hated and persecuted. It is this persecution of which all Christians through the ages since Christs ascencion have been going through.
Yes this is obvious but the fact that Christians will be persecuted does not mean that temporal punishment or a “cleansing process” will not be required before entrance into heaven. Also, how do you respond to my question as to how you know that the persecution we might suffer has no purgatorial value? Revelations tells us that nothing unclean will enter heaven. How do you reconcile this verse with your belief that purgatory does not exist? OT believers prayed for the souls of their dead, as did the early Christians. Where were these souls, when they were in need of prayer, after bodily death?
Now if we are going to have a fair discussion on these matter I think that the same rules that you and yours wish applied to your arguements should also be allowed for those of us who oppose your arguements. If you use implication to support your views, it is only right that that same tool should be allowed for us, else the argument be comes biased and the truth cannot be extracted from what is presented.
The problem with this statement is the fact that Catholics do not merely rely on the implications presented in Scripture. We look to the Tradition which produced the written word and we look to the church, the teacher Christ left us, so that we can have clarification and an unbiased understanding of the truth. As long as you reject the teacher Christ provided you, you have only implication. Not a very strong foundation on which to base the salvation of your eternal soul.

Again, I apologize for the harshness of my tone earlier. :o
 
Oh, trust me … if there’s a Purgatory and I’m headed for it, I’d expect nothing less than to log some SERIOUS hard time. However, as an earlier poster said: the idea that we may be headed there, period, strikes me as a handsome admission compared to some thoughts that have been expressed. (I just wish my rap sheet didn’t contain such a large variety of what Catholics would consider the “mortal stuff”…)
 
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