Hi dear Joe,
Going back to post 34–
Oh, okay, I think I understand better what you were looking for, and why my reference to Romans 14 doesn’t seem to fit the bill for you. And you’re right—if you are looking for a place where a list of essentials vs. non-essentials is explicitly given in the Bible, dividing things into those two categories, I don’t know of any single such place.
But…I’m looking at it from the place of “Are there examples in the Bible or the records of the early Church Fathers that show the principle of 'In essentials unity, in non-essentials liberty, in all things charity ’ being worked out in practice? And can we infer the existence of the principle from the practice, as approved by an Apostle?”
I believe we can…with Romans 14 being such an example.
Here is a Catholic commentary on Romans 14:
haydock1859.tripod.com. (and then scroll down to Romans 14)
Now, please read that and try to put yourself in the shoes, to the limited extent possible, of an early Jewish disciple of Christ. I think in this day we tend to read Romans 14 and not realize what an anguish-producing controversy this was, regarding the keeping of special days or not. This controversy–should all us Jews, as we’ve been taught from the holy Torah all our lives, give up our Torah observance?—was of HUGE import to them.
Yet, Paul urged them in love to follow each his own conscience, as he didn’t hold Jewish-observance vs non-observance to be an essential, even for Jews. And please, try to put yourself in their place to some degree to understand the power of what Paul was advocating. I’ll go look for a link to explain this controversy better, as it’s not quite the same as the controversy that set in motion the Council of Jerusalem.