I know that it was preached in the Latin language in America quite recently or is the Mass Liturgy different than Mass itself?
The language of the Mass since Vatican changed. Today Mass is read in the venacular language. Prior to that the Mass was read in the Tridentine Mass
Since the accusation of heresy is being thrown around, what about the babylonianism heresy and its influence on the Catholic Church?
Babylonianism heresy? There wasn’t any. That’s the first I heard of it.
Babylonianism is something I am finding that explains the origins of controversial Catholic doctrines. If it is true
than it explains everything to me. I have only recently found this subject and have only done limited searches on it. Is there an official Catholic response to these accusations?
These accusations are false. It is apparent of your lack of the history of the Mass Liturgy.
Here how the Liturgy of Mass change starting from Middle Ages to the Tridentine Mass.
Towards the end of the eighth century Charlemagne ordered the Roman rite of Mass
to be used throughout his domains. However, some
elements of the preceding Gallican rites were fused with it north of the Alps, and the resulting mixed rite was introduced into Rome under the influence of the emperors who succeeded Charlemagne. Gallican influence is responsible for the introduction into the Roman rite of dramatic and symbolic ceremonies such as the blessing of candles, ashes, palms, and much of the Holy Week ritual.
The **recitation of the Credo (Nicene Creed) after the Gospel is attributed to the influence of Emperor Henry II **(1002–1024). Gallican influence explains the practice of incensing persons, introduced in the eleventh or twelfth century; “before that time incense was burned only during processions (the entrance and Gospel procession).”[4] Private prayers for the priest to say before Communion were another novelty.
About the thirteenth century,
an elaborate ritual and additional prayers of French origin were added to the Offertory, at which the only prayer that the priest in earlier times said was the Secret; these prayers varied considerably
until fixed by Pope Pius V in 1570.
Pope Pius V also introduced the Prayers at the Foot of the Altar, previously said mostly in the sacristy or during the procession to the altar as part of the priest’s preparation, and also for the first time formally admitted into the Mass all that follows the Ite missa est in his edition of the Roman Missal.
Later editions of the Roman Missal abbreviated this part by omitting the Canticle of the Three Young Men and Psalm 150, followed by other prayers, that in Pius V’s edition the priest was to say while leaving the altar.[4]
From
1474 until Pope Pius V’s 1570 text, there were at least 14 different printings that purported to present the text of the Mass as celebrated in Rome, rather than elsewhere, and which therefore were published under the title of “Roman Missal”. These were produced in Milan, Venice, Paris and Lyon. Even these show variations. Local Missals, such as the Parisian Missal, of which at least 16 printed editions appeared between 1481 and 1738, showed more important differences.[5]
The
Roman Missal that Pope Pius V issued at the request of the Council of Trent, gradually established uniformity within the Latin Rite after a period that had
witnessed regional variations in the choice of Epistles, Gospels, and prayers at the Offertory, the Communion, and the beginning and end of Mass. With the exception of a few dioceses and religious orders, the use of this Missal was made obligatory, giving rise to the 400-year period when the Roman-Rite Mass took the form now known as the Tridentine Mass.
Source:
en.wikipedia.org/wiki/Pre-Tridentine_Mass
