H
Hisalone
Guest
It means your answer deserves no reply.Is that the best you can do to refute my statement?
Give us your beliefs regarding Incarnational theology. Or, better yet, do you even know what Incarnational theology is?
It means your answer deserves no reply.Is that the best you can do to refute my statement?
Give us your beliefs regarding Incarnational theology. Or, better yet, do you even know what Incarnational theology is?
**Perhaps you should read Scripture; there you will find that the Apostles and Jesus Himself; that once the Father drew a person to the Son; no one, including yourself, can “snatch” then from the Fathers hand. Perhaps Romans 8:31 till the end would convince you, Paul’s doxology on the security of the saved; or do you not believe God; since His voice and His calling is found in Scripture?Nonsense-if you scoll down in this thread you will see a Proteatnt who claims Catholics are not Christians. He has not been banned. It appears to me you are hiding behind this strawman becuase you can not provide evdidence to back up your assertions about the Church
Perhpaps you can give of some writings of the First Century Church fathers that affirm any of the Protestant doctines of Sola Scriptura, Faith alone, OSAS. While you are at it find us some writings of the early Church fathers that contradict in any way the Doctines of the Catholic Church
I have been given several warnings so I know how the process works.Nonsense-if you scoll down in this thread you will see a Proteatnt who claims Catholics are not Christians. He has not been banned. It appears to me you are hiding behind this strawman becuase you can not provide evdidence to back up your assertions about the Church
Perhpaps you can give of some writings of the First Century Church fathers that affirm any of the Protestant doctines of Sola Scriptura, Faith alone, OSAS. While you are at it find us some writings of the early Church fathers that contradict in any way the Doctines of the Catholic Church
**Nonsense-if you scoll down in this thread you will see a Proteatnt who claims Catholics are not Christians. He has not been banned. It appears to me you are hiding behind this strawman becuase you can not provide evdidence to back up your assertions about the Church
Perhpaps you can give of some writings of the First Century Church fathers that affirm any of the Protestant doctines of Sola Scriptura, Faith alone, OSAS. While you are at it find us some writings of the early Church fathers that contradict in any way the Doctines of the Catholic Church
JL: [Hb6:4 For it is impossible for those who were ONCE ENLIGHTENED, and have TASTED of THE HEAVENLY GIFT, and were made PARTAKERS OF THE HOLY GHOST, 5 And have TASTED the good WORD OF GOD, AND THE POWERS OF THE WORLD TO COME, 6 IF THEY SHALL FALL AWAY, TO RENEW THEM AGAIN unto repentance; SEEING THEY CRUCIFY to themselves THE SON of God afresh, and put him to an open shame.]**Perhaps you should read Scripture; there you will find that the Apostles and Jesus Himself; that once the Father drew a person to the Son; no one, including yourself, can “snatch” then from the Fathers hand. Perhaps Romans 8:31 till the end would convince you, Paul’s doxology on the security of the saved; or do you not believe God; since His voice and His calling is found in Scripture?
How do you reconcile Hebrews 6:6 “and {then} have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.” - I know you will not answer this because it destroys your theology on being able to lose your salvation or regain it if you had it.**
It is IMPOSSIBLE for someone to know the truth, then reject it, and have the ability to come back to repentance. Galatians 4 speaks of the same and I believe Hebrews 10 has another example of the same.
You can only drawl 1 of 2 conclusions; OSAS or OLAL (Once Lost Always Lost); either way to completely destroys the distortion that one can fall away or that one can fall away, then come back as taught by false teachers with false theology.
I have often wondered how people connect the “Bread of Life” sermon with the Lord’s Supper; there is no correlation to the two unless you were one of those who walked away in unbelief; became an apostate and started your own cannibal christian church…have you ever wondered that?
JL: I thought you believed in OSAS, yet here you admit believers can fall away, I will remember to remind you of your admission when you say OSAS.
I apologize for the lack of solidity that will follow in my post, but I need to chime in on this.**
**Perhaps you should read Scripture; there you will find that the Apostles and Jesus Himself; that once the Father drew a person to the Son; no one, including yourself, can “snatch” then from the Fathers hand. Perhaps Romans 8:31 till the end would convince you, Paul’s doxology on the security of the saved; or do you not believe God; since His voice and His calling is found in Scripture?
How do you reconcile Hebrews 6:6? “and {then} have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.” - I know you will not answer this because it destroys your theology on being able to lose your salvation or regain it if you had it.
It is IMPOSSIBLE for someone to know the truth, then reject it, and have the ability to come back to repentance. Galatians 4 speaks of the same and I believe Hebrews 10 has another example of the same.
You can only drawl 1 of 2 conclusions; OSAS or OLAL (Once Lost Always Lost); either way to completely destroys the distortion that one can fall away or that one can fall away, then come back as taught by false teachers with false theology.
**
christiananswers.net/q-eden/sola-scriptura-earlychurch.html**
Irenaeus and Tertullian held to sola Scriptura.
Cyril of Jerusalem held to sola Scriptura
Gregory of Nyssa held to sola Scriptura
the 1st century church’s meetings were similar to friends meetings in that all participated in discussion, and teaching.(shucks, nobody responded to my post!)
Hi.
I like Catholics, I love the music, the buildings, the history/tradition, etc.
However, the reason I’m not Catholic is that a ‘a tree is judged by its fruit’.
In my research of every form of Christianity, I find that Quakerism is the closest there is to being non-hypocritical or contradictory. They were the first abolitionists, always against war/pacifist, always kind to the native Americans and did not betray them like others, never had an inquisition, etc.
To me, that means a lot. Catholic history is marred by some real atrocities, including WWII, treatment of Jews, the inquisition, etc. Protestantism in general has some real discriminatory practices as well, especially Martin Luther was a real anti-semite. But so far I’ve found nothing disagreeable even in the earliest history of Quakerism.
Wayne
You and I disagree on how these verses should be interpreted-how do we resolve that?Perhaps you should read Scripture; there you will find that the Apostles and Jesus Himself; that once the Father drew a person to the Son; no one, including yourself, can “snatch” then from the Fathers hand. Perhaps Romans 8:31 till the end would convince you, Paul’s doxology on the security of the saved; or do you not believe God; since His voice and His calling is found in Scripture?
I dont see anything in these verses that has to be reconciled nor anything that destroys Catholic Theology. Evidently you and disagree on what these verses are saying-how do we resolve that?How do you reconcile Hebrews 6:6 “and {then} have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.” - I know you will not answer this because it destroys your theology on being able to lose your salvation or regain it if you had it.
****It is IMPOSSIBLE for someone to know the truth, then reject it, and have the ability to come back to repentance. Galatians 4 speaks of the same and I believe Hebrews 10 has another example of the same. **
**You can only drawl 1 of 2 conclusions; OSAS or OLAL (Once Lost Always Lost); either way to completely destroys the distortion that one can fall away or that one can fall away, then come back as taught by false teachers with false theology.
JL: [Hb6:4 For it is impossible for those who were ONCE ENLIGHTENED, and have TASTED of THE HEAVENLY GIFT, and were made PARTAKERS OF THE HOLY GHOST, 5 And have TASTED the good WORD OF GOD, AND THE POWERS OF THE WORLD TO COME, 6 IF THEY SHALL FALL AWAY, TO RENEW THEM AGAIN unto repentance; SEEING THEY CRUCIFY to themselves THE SON of God afresh, and put him to an open shame.]**
**Perhaps you should read Scripture; there you will find that the Apostles and Jesus Himself; that once the Father drew a person to the Son; no one, including yourself, can “snatch” then from the Fathers hand. Perhaps Romans 8:31 till the end would convince you, Paul’s doxology on the security of the saved; or do you not believe God; since His voice and His calling is found in Scripture?
How do you reconcile Hebrews 6:6? “and {then} have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.” - I know you will not answer this because it destroys your theology on being able to lose your salvation or regain it if you had it.
It is IMPOSSIBLE for someone to know the truth, then reject it, and have the ability to come back to repentance. Galatians 4 speaks of the same and I believe Hebrews 10 has another example of the same.
You can only drawl 1 of 2 conclusions; OSAS or OLAL (Once Lost Always Lost); either way to completely destroys the distortion that one can fall away or that one can fall away, then come back as taught by false teachers with false theology.
**
christiananswers.net/q-eden/sola-scriptura-earlychurch.html**
Irenaeus and Tertullian held to sola Scriptura.
Cyril of Jerusalem held to sola Scriptura
Gregory of Nyssa held to sola Scriptura
Unfotunately you have approached Augustine the same way you approach Scripture -cut n pasting out of context quotes and demanding we interpret them the way you do. No one disputes the importance of Scripture-what we did dipute is that it is the sole , final authority and that each person can find the truth themselves by reading Scripture.I have been given several warnings so I know how the process works.
Augustine
"Whereas, therefore, in every question, which relates to life and conduct, not only teaching, but exhortation also is necessary; in order that by teaching we may know what is to be done, and by exhortation may be incited not to think it irksome to do what we already know is to be done; what more can I teach you, than what we read in the Apostle? For holy Scripture setteth a rule to our teaching, that we dare not “be wise more than it behoveth to be wise;” but be wise, as himself saith, “unto soberness, according as unto each God hath allotted the measure of faith.” (Rom 12:3) Be it not therefore for me to teach you any other thing, save to expound to you the words of the Teacher, and to treat of them as the Lord shall have given to me.
“For among the things that are plainly laid down in Scripture are to be found all matters that concern faith and the manner of life …”
Back to Augustine. He also said:
“This mediator [Jesus Christ], first through the Prophets, then by his own lips, afterwards through the Apostles, revealed whatever he considered necessary. He also inspired Scripture, which is regarded as canonical and of supreme authority and to which we give credence concerning all those truths we ought to know and yet, of ourselves, are unable to learn.” City of God,
thanks for replying Hisalone!the 1st century church’s meetings were similar to friends meetings in that all participated in discussion, and teaching.
No, adult Baptism, when infant Baptism has not been performed, then becomes essential - one baptism for the remission of sins.Infant Baptism is essential? You would have to disagree with yourself if you then turn around and agree to have an adult get baptized…
=Tanner9188;5559829]**More accurately; Protestants recognize the difference between baptism of the Spirit as opposed to water baptism as Scripture teaches. **
Take a moment and make sure that you specify which Protestant you are speaking of.
While many Lutherans will claim a separation from “protestantism”, we are usually grouped in there. Some of your statements here do not apply to Lutherans. You might read here what Lutherans teach about Baptism.bookofconcord.org/defense_7_baptism.php#article9
Augsburg Confession:whereas the protestant will state in accord with Scripture that it is impossible to loose one’s salvation once he is declared righteous/justified by God.
Article XII: Of Repentance.1] Of Repentance they teach that for those who have fallen after Baptism there is remission of sins whenever they are converted 2] and that the Church ought to impart absolution to those thus returning to repentance. Now, repentance consists properly of these 3] two parts: One is contrition, that is, 4] terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of 5] the Gospel, or of absolution, and believes that for Christ’s sake, sins are forgiven, comforts 6] the conscience, and delivers it from terrors. Then good works are bound to follow, which are the fruits of repentance.. Also those who contend that some may attain to such 8] perfection in this life that they cannot sin.7] They condemn the Anabaptists, who deny that those once justified can lose the Holy Ghost
Being once justified does not deny free will, nor the ability to lose salvation.
Jon
Yes and with Sacred Tradition, because the canon of the NT was not yet formed, and just as in the heresies today, there was no small dispute about which books were considered scripture. Also, the manner in which the scriptures were interpreted was according to the Apostolic Tradition, which your traditions has been separated from for centuries.How did the ECF expose heresy?
By the authority of scripture.
No, you can question. You are not allowed to do it disrespectfully, is all.if we questioned the auhenticity of Catholicism we would be banned. How couragous of you.
No, could you please enlighten me?Do you have any idea how far Catholicism has deviated from first century Christianity?
It was not an answer, but a question, and one quite worthy of reply. I am also interested to learn. What is your understanding of the incarnational principle?It means your answer deserves no reply.
People are not snatched. They jump out, and run away.Perhaps you should read Scripture; there you will find that the Apostles and Jesus Himself; that once the Father drew a person to the Son; no one, including yourself, can “snatch” then from the Fathers hand. Perhaps Romans 8:31 till the end would convince you, Paul’s doxology on the security of the saved; or do you not believe God; since His voice and His calling is found in Scripture?
This is an excellent question. One of the greatest controversies in the early church had to do with how to handle persons who denied Christ to save their skins.How do you reconcile Hebrews 6:6 “and {then} have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.” - I know you will not answer this because it destroys your theology on being able to lose your salvation or regain it if you had it.
It does not say they cannot be restored to repentance. The only unforgivable sin is rejection of the HS. If one continues to refuse the calling of the Father and to be drawn to the Son by the HS, then one will be permitted to go to perdition. God does not want puppets, but sons and daughters. Those who choose to reject Him are allowed to join the devil andhis anges.It is IMPOSSIBLE for someone to know the truth, then reject it, and have the ability to come back to repentance. Galatians 4 speaks of the same and I believe Hebrews 10 has another example of the same.
Apparently you can only “drawl” two, since you cannot accept the Apostolic Teachings on these matters.You can only drawl 1 of 2 conclusions; OSAS or OLAL (Once Lost Always Lost); either way to completely destroys the distortion that one can fall away or that one can fall away, then come back as taught by false teachers with false theology.
Thank you very much!Yes and with Sacred Tradition, because the canon of the NT was not yet formed, and just as in the heresies today, there was no small dispute about which books were considered scripture. Also, the manner in which the scriptures were interpreted was according to the Apostolic Tradition, which your traditions has been separated from for centuries.
No, you can question. You are not allowed to do it disrespectfully, is all.
No, could you please enlighten me?
It was not an answer, but a question, and one quite worthy of reply. I am also interested to learn. What is your understanding of the incarnational principle?
Or does it really mean that you do not have an answer?It means your answer deserves no reply.
I assume two things; 1) you clicked the link and read the material and 2) You understand what you read. If so, provide substance to your claim; otherwise no one wants to hear someone chime in and rant.I apologize for the lack of solidity that will follow in my post, but I need to chime in on this.
Oh please… cut the B.S. here. The only one of the four fathers you list I have read is Irenaeus and based upon Irenaeus alone (pun intended) I know the list to be false. Why would Irenaeus simultaneously submit to Scripture alone and in his “Against Heresies” tell people to look to Rome to find the truth taught by Christ? (Cant remember the reference and dont want to find it right now).
That is my relatively short, uneducated and coffee-fueled diatribe… now back to those who know more and better than I.
Read the Scripture and beg God for understanding; that would be a great start. You can always tell when a person cannot refute something when they provide zero substance to their post on serious issues that strike at the heart of your theology. This is a pretty typical response from a Catholic.You and I disagree on how these verses should be interpreted-how do we resolve that?
**Read the Scripture and beg God for understanding; that would be a great start. You can always tell when a person cannot refute something when they provide zero substance to their post on serious issues that strike at the heart of your theology. **I dont see anything in these verses that has to be reconciled nor anything that destroys Catholic Theology. Evidently you and disagree on what these verses are saying-how do we resolve that?
**There is but one truth when God speaks through Scripture; some truths can have more than one application and often does. I wouldn’t take any ones interpretation of Scripture; I would and am like the Bereans to see if these things are true; another good suggestion for you.Why should I accept your version of the Truth-more importantly why do Protestants have so many different versions of the Truth?
** If you need to ask such a question; further evidence you do not understand what provisions God has given to each “true disciple”. Moreover it also shows that you do not believe God because you are not even willing to see for yourself what He has to say; how can you, you lean on someone else’s understanding. Isn’t that why you and others put more emphasis on the “Church” than on Scripture?**Only if we accpet your personal interpreation of Scripture. By what authority do you presume to interpret scripture for the rest of us?
I am still waiting for an answer to this:
**What did the Early Church believe about the authority of Scripture? (sola Scriptura)Perhpaps you can give of some writings of the First Century Church fathers that affirm any of the Protestant doctines of Sola Scriptura, Faith alone, OSAS. While you are at it find us some writings of the early Church fathers that contradict in any way the Doctines of the Catholic Church