Where does it point back to Christ? Why is this not obvious in the so called veneration of the populace (every participated in a litany?)
There is no reason to honor anyone who is not a reflection of Christ. We honor those whoh have gone before us in the faith just as scripture states:
“There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for every one who does good, the Jew first and also the Greek. 11 For God shows no partiality.” Rom 2:9-11
“love one another with brotherly affection; outdo one another in showing honor.” Rom 12:10
" Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due,
honor to whom honor is due." Rom 13:7
“Honor your father and mother” (this is the first commandment with a promise), 3 “that it may be well with you and that you may live long on the earth.” Eph 6:1-3
" So receive him in the Lord with all joy; and **honor **such men, 30 for he nearly died for the work of Christ, risking his life to complete your service to me "
Phil 2:29-30
“**Honor **widows who are real widows.” 1 Tim 5:3
“Let the elders who rule well be
considered worthy of double honor, especially those who labor in preaching and teaching;” 1 Tim 5:17-18
“Remember your leaders, those who spoke to you the word of God; consider the outcome of their life, and imitate their faith.” Heb 13:7
Why is language used that normally describes God alone? Why can I substitute “God” or “Jesus” in the Salve Regina and then it is worship and does not look out of place?
Because you don’t understand the nature of worship, or the use of language.
Why does Pope Pius IX write in his
encyclical:
“Her foot has crushed the head of Satan.”
Is there some reason he should not write this? He is just quoting from Genesis.
There are so many things that come together: Language in general, people bowing down before her statues, people praying to her, devotions to her and words that are only used in connection with God or Jesus Christ.
Apparently you are scandalized.
She gave birth to a child and she gave herself over to the will of God. That is respectable and great. She raised the Messiah, that is an honour. She is however a sinner like everybody else and depended upon salvation.
No, Janet. The Mother of God is not " a sinner like everybody else". She is full of grace. Where grace is full, there is no room for sin.
Jesus Christ is not being coerced by His mother in any way, form or fashion.
Well, why would He? He is quick to give her whatever she asks. No coercion is necessary! He is a good Jewish boy who loves His mother! Wonder how many flowers He brought her, or nice things He made for her out of His love.
Nowhere in scripture do we find that she is sitting right next to Him in heaven pleasing for the poor souls who are still on earth or have already departed.
Well, most of the NT was already written when she was assumed. Where we see reference to this is in Revelation, which is one of the few that was written that late.
All this is either practical living of Catholics and/or Catholic teaching. I am not making this up… My grandmother is very adamant about that. She loves Mary and there is no way I can get her from lighting a candle in front of her little statue she’s got there and to do it for my sake.
This is part of her private devotions. Why would you try to stop her?
She is very loving, but nobody would dare to stop her from doing it (except maybe for Grandpa who made her stop for several years because of the fire hazard… one of the little candles caught fire and nearly lit the curtain up…)
I’ve seen it and I’ve done it myself. I was at a nunnery! I lived Catholic piety and I did believe it myself.
Well, it sounds like you never understood what you claim to believe. If you really believe that Catholics worship Mary, or you were worshipping her, then you misunderstood.
Sorry, I guess I’m rambling… but I think it had to be said…
Yes, this is the place to get it out.
