greetings christian brothers and sisters whether catholic or protestant, may the lord be with you all:
I was surprised that only one person responded to my post on the subject of that marian prayer from the pope and the titles given to mary that parallel titles given to christ. One christian admitted they couldn’t give mary that kind of honor. Thanks for your honesty!.
Perhaps i could get some catholic responses this time to the prayer of this previous pope:
Consider once again the following comments by
pius xii and the remarks of dr. Walter martin both before and after:
This is the mary of scripture: “the handmaiden of the lord.” this is the mary of scripture: “i have rejoiced in god, my saviour.” but here is the mary of roman catholic theology, from the prayer recited by
pope pius xii at the basilica of santa maria maggiori in rome on the opening of the marian year:
"enraptured by the splendor of your heavenly beauty and impelled by the anxieties of the world, we cast ourselves into your arms, o immaculate mother of jesus, and our mother mary… We adore and praise the peerless richness of the sublime gifts with which god has filled you above every other mere creature from the moment of your conception until the day on which, after your assumption into heaven, he crowned you queen of the universe.
"o, crystal fountain of faith, bathe our minds with the eternal truths! O, fragrant lily of all holiness, captivate our hearts with your heavenly perfume. O, conqueress of evil and death, inspire in us a deep horror of sin which makes the soul detestable to god and a slave of hell.
"o, well beloved of god, hear the ardent cries which rise up from every heart in this year dedicated to you. Bend tenderly, o mary, over our aching wounds; convert the wicked, dry the tears of the afflicted and the oppressed. Comfort the poor and the humble, quench hatreds, sweeten harshness, safeguard the flower of purity and protect the holy church…
“receive, o most sweet mother, our humble supplications and, above all, obtain for us that on that day, happy with you, we may repeat before your throne, that hymn which is sung today around your altars, you are all beautiful, o mary. You are the glory, you are the joy, you are the honor of our people.”
i want to point out that in the opening verses of the biblical record concerning mary, and in every verse of scripture which is applied to her, never once is she ever removed from the category of the “handmaiden of the lord” who rejoiced in the god of her salvation.
Yet today, after nineteen centuries, i make bold to say that the roman catholic church and its theologians have unhesitatingly applied to her sacred titles alone given in the bible to god the father himself and to jesus christ, our lord.11
thus, dr. Martin says,
i want to make it clear at the beginning that i put much emphasis upon knowing the doctrine of the virgin mary in catholic theology because if any one doctrine in the roman catholic formula of theology would cause us, on biblical grounds, to withdraw from fellowship with them, this would be the doctrine.12
11 walter martin, the roman catholic church in history (livingston, nj: Christian research institute, inc., 1960), pp. 45-46.
12 ibid., p. 43.
Addressing the theology of the prayer dr. Walter r. Martin said:
To the contrary, christ is the author and finisher of faith. Mary is not the “glory and joy and honor of christians”—jesus christ is our glory. In him is the hope of glory. He is our joy. Christ is the one we honor. Yet it is clear, just from reading this prayer, that titles are conferred upon mary which belong to god. To “convert the wicked” is the job of the holy spirit, who “convicts the world of sin and of righteousness and of judgment.” mary does not give comfort to all christians. That is the very reason jesus sent the holy spirit—to be our “comforter.”
in the catholic church the faithful say, “our life, our sweetness and our hope, to thee we cry, poor banished children of eve.” even giving mary her due right, she is not our life—jesus christ is our life. She is not the sweetness of our life—jesus christ is the sweetness of our life. Mary is not our hope because “christ in you is the hope of glory.” from a biblical perspective, it is more than clear that the mary of the bible is not the mary of catholic theology.
Any thoughts catholic brothers and sisters…? Is this prayer simply “poetry” about mary? Would you as a catholic after reading the prayer feel comfortable praying it? Would you feel right attributing attributes that belong to christ to mary…when jesus is the mediator between god and man? Jesus is our redeemer and high priest our “go between” we as hebrews says have access behind the veil through the blood of jesus…why oh why…do i need to call on mary to get to the father…will not jesus hear me?
P.s. I know the theology that mary because she is “closer to christ” than we are that jesus will hear her and grant our petitions if it is his will…however, as i have stated we have access to the father through jesus, he is the mediator who goes to the father in our behalf…why then would i need mary to be a go between me and jesus?
Lastly i have no problem with the saints praying for me…i hope they are! However i feel no need to contact them or if that’s even right. Thanks for listening gbu all my christian friends…!!
Faith is a living, daring confidence in god’s grace, so sure and certain that a man could stake his life on it a thousand times. --**martin luther **