moondweller;5977593
If there was a “need” for purgatory, Thing, then it would have been reveled in Scripture. It’s an extrabiblical, RC tradition borne out of unbelief in what God has the power to do by one offering
I beg your pardon.
I would like to present the following to you. I do hope you will take the time to ponder it.
And please excuse me if this was presented to you earlier, however, if it was, it certainly won’t hurt to take it in again.
Code:
IS PURGATORY SCRIPTURAL?
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First we should note that the word ‘purgatory” is not found in Sacred Scripture, this not the point. The words, “Trinity” and “Incarnation” are
not found in Scripture, yet these doctrines are clearly taught there.
Likewise, the Bible teaches that an intermediate state of purification exists, we call it Purgatory. What is important is the name.
Code:
Where does the Bible refer to the doctrine of Purgatory
Mt12:13:
And whoever says a word against the Son of
man will be forgiven: but whoever speaks
against the Holy Spirit will not be forgiven,
either in this age or in the age to come…
Jesus implies that some sins can be forgiven in the next world.
Sin cannot be forgiven in Hell. There is no sin to be forgiven in
heaven. Any remission of sin in the next world can only occur in
Purgatory.
1Cor3:15
If any man’s work is burned up, he will
suffer loss, though he himself will be saved,
but only through fire.
1Pet3:18-20
For Christ also died for sins once for all,
the righteous for the unrighteous, that he might
bring us to God, being put to death in the flesh
but made alive in the spirit; in which he went and
preached to the spirits in prison, who formally did
not obey, when God’s patience waited in the days of
Noah, during the building of the ark, in which a few,
that is, eight persons, were saved through water.
1Peter4- 6
For this is why the Gospel was preached even
to the dead, that though judged in the flesh
like men, theY might live in the spirit like God.
Note that it is a prison for disobedient spirits, and yet they were
saved when Jesus preached to them. This is not hell, because no
one is saved from hell. This is probably not the ‘limbo of the fathers, “
(often called “Abraham’s bosom”, where the righteous souls of the
OT waited until Christ opened the gates of heaven), because this is a
place for disobedient spirits. One cannot imagine that St. Peter is describing the waiting place of such righteous OT saints as David and
John the Baptist when he mentions disobedient spirits.
St. Peter is describing a temporary state for disobedient souls who
were eventually saved. At the very least, it proves that a third place can
exist between heaven and hell. At the very most, it proves the Catholic
doctrine of Purgatory.
Code:
The clearest affirmation of the existence of Purgatory comes from the
Greek Septuagint; the Old Testament Scriptures used by Christ, all the
NT writers, and the councils of Hippo and Carthage( which authoritatively determined the”cannon” of inspired books of the Bible.)
2Maccabees 12:44-45
For he were not expecting that those who had fallen would rise again,
It would have been superfluous and foolish to pray for the dead. But if he is looking to the splendid reward that is laid up for those who fall
asleep in godliness, it was a holy and pious thought.
therefore he made atonement for the dead, that they might be delivered
from their sin.
Code:
It is impossible to aid souls in heaven ( they have no need )
And equally impossible to aid the souls in hell(they have no hope)
Praying for the dead presumes souls in a middle state where atonement for sin can be made.
This passage from Maccabees is a proof text.
It explicitly affirms an intermediate state where the faithful departed
make atonement for their sin.
2 Maccabees was so contrary to the “justification by faith alone” theology of the reformers that Martin Luther chose to remove it( along with six other books) from the Old Testament.
This takes us back to the question of the canon of the Bible, and that’s a
topic for an other thread. Carlan
San Juan Catholic Seminars.
Farmington, NM>‘