=MuddyRocker;6342448]Thank you.
That is a pretty good explanation of why Christ died for us. (Well, except for the implications of your statement about Peter) But it does not explain why we need purgatory in addition to Christ’s sacrifice?
I’m not sure with YOUR understanding of the bible that it will make sense to you? But I leave the heavy stuff for he Holy Spirit.
If the bible is true, all of it has to be true.
** 1John.1 Verses 8 to 10:** "If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.
If we say we have not sinned, we make him a liar, and his word is not in us."
** 1John.5 Verses 16 to 17**"If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal.
There is sin which is mortal; I do not say that one is to pray for that. All wrongdoing is sin, **but there is sin which is not mortal. **
** John.20 Verses 20 to 23**]" When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.** Jesus said to them **again, “Peace be with you. **As the Father has sent me, even so I send you.” **And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.”
***Because of the way God Created us, with a mind, intellect and freewill, all SPIRITUAL GIFTS, one is able to know God, and know God’s Will for them [when pride does not block out understanding].
These three gifts have the precise purpose of allowing us to freely chose to demonistrate our love of and for God. [Which defines why we are Created Isaiah 43:7, 21] They also permit one to chose to do so completely, partially or not at all. Because God permits temptation to sin, in order that we MIGHT give evidence of our love for Him, man at times fails, and sins result.
By-pasing for the moment how sins are fogiven [Jn.20:20-23], even after God forgives our sins; there remains in Dvine Justice, a “payback factor for every committed sin”
For example [space limits require that I’m brief] I steal $10.00 from you. I Regret it, Confess it, promise not to do it again, and receive Absolution, and God forgives me. End of story? NO! I must pay you back! Before things are even.
Example two: Sam has an affair on his wife. He regrets it, Confesses, commits to not doing it again, so absolution is gratnted and again God forgives Sam his sin. Sam dies on the way home. End of story? NO! Sam has yet to make ammends for this sin.
So what happens?
**Lev.22: 21 ***“And when any one offers a sacrifice of peace offerings to the LORD, to fulfil a vow or as a freewill offering, from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it.”
Similarly, we too MUST BE PERFECT, and when necesary perfected, before being allowed access to heaven .Matt. Matt.5: 48] “You, therefore, must be perfect, as your heavenly Father is perfect”; 1 Pet.1: [15] but as he who called you is holy, be holy yourselves in all your conduct; since it is written, “You shall be holy, for I am holy.”
Because is Perfect in every good way; God cannot and will not tolerate (name removed by moderator)erfection in His Heavenly Presence.
So before Sam can get into heaven, Sams soul must be made perfect. [Don’t jump the gun on me here

] The is the precise reason God permits a place of repayment and purification. It goes beyond the sin themselves, directly to Divine justice.
Because God loves us He has ways for us to repay this debt while alive and even after death [because our souls live on]. In life, prayer, charitable works, and sacrifices all work towards repayment. Only God can track the balances. After death, others intercessory prayers can be applied for this purpose.
Because every sin has a latent effect, that varies in the nature and circumstances of the sin, God who BEING GOD MUST BE, HASTO BE completly and objectively fair and just, and therefore CANNOT [absolutely impossible] treat everyone the same who dies. Ca’t happen!**