Question for Calvinists

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That’s fine, but the problem is that you blaze away at Calvinism for being “heretical” without distinguishing between those issues where Calvinism is heretical by Catholic standards, and those where it just agrees with a very important strand of Catholic theology over against the one you happen to prefer.
I blaze away at Calvinism because it denies God’s love for humanity.

Calvinism is heretical in that it denies that God wants all men to be saved.
I find Fr. Most’s views on predestination intriguing, and probably by default I wind up more or less agreeing with him. But he is too cavalier in his treatment of Christian tradition, and too confident that he has solved one of the most difficult questions in Christian theology. (Or rather, he was too confident–may he rest in peace, I’m sure he is confident with very good reason now!)
I was specifically addressing his critique of Augustine.

I think that he has accurately pointed out the flaws that both you and I find in some of Augustine’s writings.
 
The church which gave the bible to the world is the only authority which can properly interpret it.
I’ve always enjoyed the response of A.A. Hodge to your statement in the blue:Q. What is the objection which the Romanists make to this doctrine, on the ground that the church is our only authority for believing that the scriptures are the word of God?

A. Their objection is, that as we receive the scriptures as the word of God only on the authoritative testimony of the church, our faith in the Scriptures is only another form of our faith in the church, and the authority of the church, being the foundation of that of Scripture, must of course be held paramount.

This is absurd, for two reasons—

1st. The assumed fact is false. The evidence upon which we receive Scripture as the word of God is not the authority of the church, but—(1.) God did speak by the apostles and prophets, as is evident (a) from the nature of their doctrine, (b) from their miracles, (c) their prophecies, (d) our personal experience and observation of the power of the truth. (2.) These very writings which we possess were written by the apostles, etc., as is evident, (a) from internal evidence, (b) from historical testimony rendered by all competent cotemporaneous witnesses in the church or out of it.

2nd. Even if the fact assumed was true, viz., that we know the Scriptures to be from God, on the authority of the church’s testimony alone, the conclusion they seek to deduce from it would be absurd. The witness who proves the identity or primogenitor of a prince does not thereby acquire a right to govern the kingdom, or even to interpret the will of the prince.
 
Actually I was thinking of the Hail Holy Queen. You do know that prayer don’t you?
You don’t believe Christ’s mother is holy, or that the mother of the King of kings is the Queen of Heaven? Henry the VIII, that exemplary man of God (okay, that was sarcasm) declared himself the head of the church of England - so, that was okay? But God can’t crown Mary the Queen of Heaven?
Anyway the point was that none of the statues that we have in our parks were unveiled in a religious ceremony where people knelt down in front of them and offered prayers to the person that they represented.
To say that the use of icons by your church is the same as carrying around a picture of you family in a wallet is at best a vast oversimplification of what your church does. It may be a convenient way to explain iconography and get someone to be more comfortable with it but it is a false analogy.
That’s like believing (wrongly, of course) that the Pledge of Allegiance is a worshipful prayer to a red, white and blue piece of cloth.
 
ISTM that you’re opposed to exclusivity of the Gospel that’s being preached by Calvinists?
I do disagree with the conservative Calvinist exclusivist position (Barth obviously represents a different way of interpreting Calvinism, and one I’m more open to), but I think it makes a lot more sense than Arminian exclusivism. The main reason I am not a wholehearted Augustinian/Thomist is that I think these positions (and Calvinism even more blatantly) undermine the Scriptural teaching (which I admit I also find written on my own heart) that God is loving and gracious and desires the salvation of all. Arminian exclusivism denies this in practical ways just as much as the Augustinian view does, but it also denies God’s sovereignty by saying that God wants people to be saved but has chosen to leave the matter up to human beings whom He knows will often fall down on the job. It’s the worst of both worlds.

However, that is not what I was talking about when I spoke of rationalism.

Edwin
 
I’ve always enjoyed the response of A.A. Hodge to your statement in the blue:Q. What is the objection which the Romanists make to this doctrine, on the ground that the church is our only authority for believing that the scriptures are the word of God?

A. Their objection is, that as we receive the scriptures as the word of God only on the authoritative testimony of the church, our faith in the Scriptures is only another form of our faith in the church, and the authority of the church, being the foundation of that of Scripture, must of course be held paramount.

This is absurd, for two reasons—

1st. The assumed fact is false. The evidence upon which we receive Scripture as the word of God is not the authority of the church, but—(1.) God did speak by the apostles and prophets, as is evident (a) from the nature of their doctrine, (b) from their miracles, (c) their prophecies, (d) our personal experience and observation of the power of the truth. (2.) These very writings which we possess were written by the apostles, etc., as is evident, (a) from internal evidence, (b) from historical testimony rendered by all competent cotemporaneous witnesses in the church or out of it.

2nd. Even if the fact assumed was true, viz., that we know the Scriptures to be from God, on the authority of the church’s testimony alone, the conclusion they seek to deduce from it would be absurd. The witness who proves the identity or primogenitor of a prince does not thereby acquire a right to govern the kingdom, or even to interpret the will of the prince.
A. A. Hodge (?) appears to be an ignorant, bigoted, demon-lead anti-Catholic. Sorry. Why not listen to Jack Chick or Tony Alamo? Hodge has no more authority to judge anything theological than Elmer Fudd. But, in typical SS style, a few agree with him, so his opinion carries weight. It remains useless, except to Satan.
 
A. A. Hodge (?) appears to be an ignorant, bigoted, demon-lead anti-Catholic. Sorry. Why not listen to Jack Chick or Tony Alamo? Hodge has no more authority to judge anything theological than Elmer Fudd. But, in typical SS style, a few agree with him, so his opinion carries weight. It remains useless, except to Satan.
Hodge is neither ignorant, nor bigoted, and, he knows what he’s talking about in the quote I’ve posted. 🙂
 
I do disagree with the conservative Calvinist exclusivist position (Barth obviously represents a different way of interpreting Calvinism, and one I’m more open to), but I think it makes a lot more sense than Arminian exclusivism. The main reason I am not a wholehearted Augustinian/Thomist is that I think these positions (and Calvinism even more blatantly) undermine the Scriptural teaching (which I admit I also find written on my own heart) that God is loving and gracious and desires the salvation of all. Arminian exclusivism denies this in practical ways just as much as the Augustinian view does, but it also denies God’s sovereignty by saying that God wants people to be saved but has chosen to leave the matter up to human beings whom He knows will often fall down on the job. It’s the worst of both worlds.

However, that is not what I was talking about when I spoke of rationalism.

Edwin
It seems the 39 Articles of Faith agrees with Calvinism on predestination and justification by faith alone.
 
Sandusky,
Thank you for the answer on the 1 Tim passage. Now, please help me with this.

How is pre-knowledge on God’s part the same as predestination?

In other words, does God force events to go a certain way OR does he know that they will go a certain way so it SEEMS like he forces the issue?
 
Sandusky,
Thank you for the answer on the 1 Tim passage. Now, please help me with this.

How is pre-knowledge on God’s part the same as predestination?

In other words, does God force events to go a certain way OR does he know that they will go a certain way so it SEEMS like he forces the issue?
Do you think God is active in His creation, directing it according to His will? Or, do you think God is on the couch watching us like a football game cheering for the saints? Is God ruling and reigning His creation, or is He passive?
 
Do you think God is active in His creation, directing it according to His will? Or, do you think God is on the couch watching us like a football game cheering for the saints? Is God ruling and reigning His creation, or is He passive?
A little of both. God does not prevent men from exorcising free will. However, He never allows evil to reach its fullest goal and he always allows Good to come from evil.
 
A little of both. God does not prevent men from exorcising free will. However, He never allows evil to reach its fullest goal and he always allows Good to come from evil.
When God allows, or permits something from happening…this can be called permissive will, maybe? When God directly and actively causes something to happen, the results are the same as His permissive will…God’s sovereign will is always done. But we might not understand why something was allowed in this lifetime. God always have the power and ability to prevent something from happening; therefore, by not intervening or stopping something, He determines what happens. Do you seem to agree or disagree? God cannot be controling the universe partially.

The idea of free will is a humanistic idea which comes from the heart of fallen nature of man. Man in his natural state is in rebellion with God’s rightful rule. Sinful man wants to be autonomous from God, therefore he thinks his will is free from outside influences… controling his own destiny and fate. That is humanism and not Christianity. God either governs His universe, or He does not. The only part of scripture that appears to teach free will in Scirpture is in the garden before the fall. After the fall, mankind’s will is fallen inclined to His sinful nature. He is in bondage to sin. Christ came to set us free from our bondage to our fallen nature which is not free at all. We are free to choose what we desire as fallen creatures…which is sin and rebellion against God. What portion of my posting do you seem to disagree with and why?
 
A. A. Hodge (?) appears to be an ignorant, bigoted, demon-lead anti-Catholic. Sorry. Why not listen to Jack Chick or Tony Alamo? Hodge has no more authority to judge anything theological than Elmer Fudd. But, in typical SS style, a few agree with him, so his opinion carries weight. It remains useless, except to Satan.
Suppose you address the arguments instead of demonizing a very prominent 19th-century Presbyterian theologian (though not anywhere near as famous as his son Charles)? How would you like it if you quoted some famous Catholic theologian only to be told “oh, he’s subject to the Whore of Babylon so I don’t have to bother refuting what he says.” This is a discussion-stopper. It’s not a serious argument.

Hodge’s argument falls into two parts. The first part, which attempts to prove that Scripture’s authority can be established without appeal to the Church, is as far as I’m concerned a bunch of rationalistic nonsense. I would have addressed this, but sandusky called our attention to the blue portion. And this I think is a much stronger argument. The analogy C. S. Lewis used was a teacher: I can tell my students that a certain work is authoritative, and by doing so I can put them in touch with an authority that in fact supersedes mine. They may go to the work in question and conclude that I have misinterpreted it. Of course they should be slow in assuming that they know it better than I do. But it’s not out of the question that this might happen. Logically, it would seem that this could be true of Scripture and the Church as well. The Church might be a fallible but generally reliable witness to Scripture. The Church points us to Scripture, but Scripture can also correct the Church. I don’t deny that there are problems with this view, but it is not logically incoherent. If you think otherwise, suppose you make an actual argument instead of just demonizing those who disagree with you?

Edwin
 
When God allows, or permits something from happening…this can be called permissive will, maybe? When God directly and actively causes something to happen, the results are the same as His permissive will…God’s sovereign will is always done. But we might not understand why something was allowed in this lifetime. God always have the power and ability to prevent something from happening; therefore, by not intervening or stopping something, He determines what happens. Do you seem to agree or disagree? God cannot be controling the universe partially.

The idea of free will is a humanistic idea which comes from the heart of fallen nature of man. Man in his natural state is in rebellion with God’s rightful rule. Sinful man wants to be autonomous from God, therefore he thinks his will is free from outside influences… controling his own destiny and fate. That is humanism and not Christianity. God either governs His universe, or He does not. The only part of scripture that appears to teach free will in Scirpture is in the garden before the fall. After the fall, mankind’s will is fallen inclined to His sinful nature. He is in bondage to sin. Christ came to set us free from our bondage to our fallen nature which is not free at all. We are free to choose what we desire as fallen creatures…which is sin and rebellion against God. What portion of my posting do you seem to disagree with and why?
Yes or no question: Did God want Adam and Eve to disobey him and allow the Fall of Man?
 
Yes or no question: Did God want Adam and Eve to disobey him and allow the Fall of Man?
I can only go far as what is written. The rest is speculation. Evil is a mystery… but we know God could have destroyed Lucifer and the fallen Angels at the moment of their rebellion. We also know God did not have to test Adam and Eve with the command to not to eat of the tree of knowledge. God knew before the creation of the world, what Adam and Eve would do prior to creating the tree of knowledge. Christ was slain before the foundation of the world. I have concluded to be content that God does all things for His own glory. Whatever God does is glorious worthy of all our praise and worship.

What is your answer to your own question of "Did God want Adam and Eve to disobey Him and allow the Fall of Man?
 
I can only go far as what is written. The rest is speculation. Evil is a mystery… but we know God could have destroyed Lucifer and the fallen Angels at the moment of their rebellion. We also know God did not have to test Adam and Eve with the command to not to eat of the tree of knowledge. God knew before the creation of the world, what Adam and Eve would do prior to creating the tree of knowledge. Christ was slain before the foundation of the world. I have concluded to be content that God does all things for His own glory. Whatever God does is glorious worthy of all our praise and worship.

What is your answer to your own question of "Did God want Adam and Eve to disobey Him and allow the Fall of Man?
No, GOd did not desire them to eat of the Tree. However, God did not want mindless beings that loved him because they had to. He wanted us to CHOOSE to love him. He gave them a test, knowing that they would fail but also knowing that a greater Good, Jesus, would come from it. Through JEsus, we become more than creatures, we become adopted heirs of God. We are able to partake of the divine Being through Communion. We are closer to God than even Adam.

UNlike men, Angels cannot deny the existance of God. We can choose not to accept him.

Do you think God forces us to love Him?
 
No, GOd did not desire them to eat of the Tree. However, God did not want mindless beings that loved him because they had to. He wanted us to CHOOSE to love him. He gave them a test, knowing that they would fail but also knowing that a greater Good, Jesus, would come from it. Through JEsus, we become more than creatures, we become adopted heirs of God. We are able to partake of the divine Being through Communion. We are closer to God than even Adam.

UNlike men, Angels cannot deny the existance of God. We can choose not to accept him.

Do you think God forces us to love Him?
I think you gave an emotional response, but one based on speculation and personal opinion. Do you think you can support your response with Scirpture references? There is a difference between coming to a conclusion on an issue based on biblical revelation and personal speculation and opinion. The problem with modern day Christianity (Catholics and Protestants alike) is that we approach things through a man-centered perspective. We need to get our theology from a God-centered perspective from divine revelation (Scripture). If you try to get answers from a God-centered perspective through the scirptures, your response would change. Do you think mankind has the ability to love and please God in his fallen sinful condition? Try to answer that based on divine revelaiton.
 
I think you gave an emotional response, but one based on speculation and personal opinion. Do you think you can support your response with Scirpture references? There is a difference between coming to a conclusion on an issue based on biblical revelation and personal speculation and opinion. The problem with modern day Christianity (Catholics and Protestants alike) is that we approach things through a man-centered perspective. We need to get our theology from a God-centered perspective from divine revelation (Scripture). If you try to get answers from a God-centered perspective through the scirptures, your response would change. Do you think mankind has the ability to love and please God in his fallen sinful condition? Try to answer that based on divine revelaiton.
So did GOd want them to sin? What if Eve had eaten and Adam did not? Your conclusion is that God wanted evil in the world.

My answer is based on Scripture. It was free-will that made them eat of the tree, so that death entered the world by the Choice of one. It is through free will that Life came back: through the Choice of Jesus Christ. Do you not see the balance? How is this not scriptural?
 
Hodge is neither ignorant, nor bigoted, and, he knows what he’s talking about in the quote I’ve posted. 🙂
He’s very knowledgeable in matters of being wrong. Wilfully salving the ego, rather than seeking the truth is perhaps worse than ignorance.
 
This is absurd, for two reasons—

1st. The assumed fact is false. The evidence upon which we receive Scripture as the word of God is not the authority of the church,

but—(1.) God did speak by the apostles and prophets,
This ignores the fact that not all scripture is written by apostles and prophets.
as is evident (a) from the nature of their doctrine,
This ignores other writings that were considered for inclusion in the canon.
(b) from their miracles,
not all NT writers performed miracles… that we know of
(c) their prophecies,
not all NT writers gave prophecies… that we know of
(d) our personal experience and observation of the power of the truth.
now THAT is subjective. hardly a proof point.
(2.) These very writings which we possess were written by the apostles, etc.,
again … not all writings are from apostles.
as is evident, (a) from internal evidence,
Not all NT writings state who the writer was.
(b) from historical testimony rendered by all competent cotemporaneous witnesses in the church or out of it.
This is historical testimony rendered competent from those within and without the church that say the same for writings that were not included in the canon.
2nd. Even if the fact assumed was true, viz., that we know the Scriptures to be from God, on the authority of the church’s testimony alone, the conclusion they seek to deduce from it would be absurd.
It’s not an assumed fact, it is actually a fact.
The witness who proves the identity or primogenitor of a prince does not thereby acquire a right to govern the kingdom, or even to interpret the will of the prince.[/indent]
Hehehe … this separates the church and the scripture, which is nuts.
The church existed before the NT.
The witness that protected the truth before anything was written, protected the truth after it was written, and protected the truth to be able to state which writings were of the truth.
The church is not merely a witness to the scriptures, it is a witness to TRUTH, even before the scriptures existed, and as the pillar and bulwark of the truth has the God-given guidance and authority to teach that truth.

michel
 
Suppose you address the arguments instead of demonizing a very prominent 19th-century Presbyterian theologian (though not anywhere near as famous as his son Charles)? How would you like it if you quoted some famous Catholic theologian only to be told “oh, he’s subject to the Whore of Babylon so I don’t have to bother refuting what he says.” This is a discussion-stopper. It’s not a serious argument.

Hodge’s argument falls into two parts. The first part, which attempts to prove that Scripture’s authority can be established without appeal to the Church, is as far as I’m concerned a bunch of rationalistic nonsense. I would have addressed this, but sandusky called our attention to the blue portion. And this I think is a much stronger argument. The analogy C. S. Lewis used was a teacher: I can tell my students that a certain work is authoritative, and by doing so I can put them in touch with an authority that in fact supersedes mine. They may go to the work in question and conclude that I have misinterpreted it. Of course they should be slow in assuming that they know it better than I do. But it’s not out of the question that this might happen. Logically, it would seem that this could be true of Scripture and the Church as well. The Church might be a fallible but generally reliable witness to Scripture. The Church points us to Scripture, but Scripture can also correct the Church. I don’t deny that there are problems with this view, but it is not logically incoherent. If you think otherwise, suppose you make an actual argument instead of just demonizing those who disagree with you?

Edwin
Edwin, we deal with demonization constantly. Catholics are the most demonized people, and our Church is the most demonized entity on earth. Why? Who is the original source of the opposition to her? We get sick and tired of the arrogance. Of the error, lies, deceit. In my case, it shows.

Who declared scripture to be scripture in the first place? Satan’s greatest triumph was to separate the canon of scripture from the God-given authority which canonized it. The beginning of the end came at that moment. As reasonable as your voice usually is, you cannot be neutral on this either. I do not pretend to be neutral or unbiased.

My responsibility is to put forth the revealed truth as I am able, not ego-pleasing error whose origin is the demon.

The demon divides. The Holy Spirit unites.
 
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