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By `Umar
On the discovery of two closing verses of Q 9,
He was the first to collect the Qur’an.
(p. 120, Abu Bakr `Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 10)
(p. 122, Abu Bakr `Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 10)
Omitting the words, ‘between two covers’ or ‘into a single volume’, and supposing the transmission to be accurate, the meaning of jama
Similarly, where used of ``Umar, the root j m
(p. 122-3, Ahmad b.
`Umar decided to collect the Qur’an. He addressed the people, ‘Let whoever received direct from the mouth of the Prophet any part of the Qur’an now bring it here to us.’
They had written what they had heard on sheets, tablets and palm-branches.
You have not written them.’ They asked what they were and he said, 'I had direct from the Prophet: “There has come to you…”.
When
On the discovery of two closing verses of Q 9,
Umar is said to have remarked, 'Had they been three verses, I would have made them a separate sura', (Jalal al Din
Abdul Rahman b. abi Bakr al Suyuti, “al Itqan fi `ulum al Qur’an”, Halabi, Cairo, 1935/1354, pt 1, p. 61) - report which disturbed some scholars. (p. 215)Umar b. al Khattab enquired about a verse of the Book of God. On being informed that it had been in the possession of so-and-so who had been killed in the Yemama wars,
Umar exclaimed the formula expressing loss, ‘We are God’s and unto Him is our return.’ `Umar gave the command and the Qur’an was collected.He was the first to collect the Qur’an.
(p. 120, Abu Bakr `Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 10)
Umar was the first to collect the Qur'an into a single volume [mushaf]...
Umar desired to collect the Qur’an. He address the people, ‘Whoever among you received any part of the Qur’an directly from the very mouth of the Prophet let him bring it here to us.’(p. 122, Abu Bakr `Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 10)
Omitting the words, ‘between two covers’ or ‘into a single volume’, and supposing the transmission to be accurate, the meaning of jama
a al Qur'an would be 'memorised the Qur'an.' (p. 122, Abu Bakr
Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 10)Similarly, where used of ``Umar, the root j m
signifies asara bi jam
ihi, ‘advised its collection.’(p. 122-3, Ahmad b.
Ali b. Muhammad al
Asqalani, ibn Hajar, “Fath al Bari”, 13 vols, Cairo, 1939/1348, vol. 9, p. 10; Abu Bakr `Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 10)`Umar decided to collect the Qur’an. He addressed the people, ‘Let whoever received direct from the mouth of the Prophet any part of the Qur’an now bring it here to us.’
They had written what they had heard on sheets, tablets and palm-branches.
Umar would not accept anything from anyone until two witnesses bore testimony. He was assassinated while still engaged on his collection. His successor,
Uthman addressed the people, ‘Let whoever has anything of the Book of God bring it here to us.’ `Uthman would accept nothing from anyone until two witnesses bore testimony. Khuzaima b. Thabit said, 'I see that you have omitted two verses.You have not written them.’ They asked what they were and he said, 'I had direct from the Prophet: “There has come to you…”.
Uthman said, 'And I bear witness that these verses come from God.' He asked Khuzaima where they should enter them. He replied, 'Make them the close of the latest Qur'anic revelation.' Thus was Bara'a sealed with these words. (p. 123, Abu Bakr
Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 10)When
Umar determined to write out the imam, he ordered a group of the Companions to set to work and advised them that, if they disagreed linguistically, they should write it in the language of Mudar, since it had been revealed to a man of Mudar. (p. 153, Abu Bakr
Abdullah b. abi Da’ud, “K. al Masahif”, ed. A. Jeffery, Cairo, 1936/1355, p. 11)