Z
zerinus
Guest
I haven’t the slightest deoubt in my mind that I would be.I haven’t the slightest doubt that this is the case. However, the question remains as to whether or not you would be acting morally in so doing.
zerinus
I haven’t the slightest deoubt in my mind that I would be.I haven’t the slightest doubt that this is the case. However, the question remains as to whether or not you would be acting morally in so doing.
I’m pretty sure we’re done with that topic anyway, so no worries. Zerinus’ personal and internally inconsistent abortion views are what is being discussed, and since they are not the same as the LDS views it’s probably best left to another thread.… Sorry to stray from the abortion topic…
This is a wicked lie. It is falsehood of the blackest die. If you believe and are willing to perpetuate such blatant falsehood about Joseph Smith, then we have nothing further to discuss. The next paragraph is also very revealing:Also, how on earth can a man such as Joseph Smith bear the title of a prophet? He is a liar and a thief to the souls of many with his false teachings.
Well, if you think you already know such a “great deal” about the LDS faith—and especially if your “great knowledge” is of the same variety as you have told us about Joseph Smith—then what else is there left for us to discuss?I know a great deal about both faiths as a aspiring religious stuides major and look forward to hearing from all who care to reply…
Excellent come back. It shows the relative weakness of your argument when you attempt to construct a strawman argument as a response. None-the-less, the situation has nothing to do with hating or loving one’s wife and everything to do with whether or not you can morally murder your own child, only because you haven’t yet seen it, in order to save her. Now, you’ve displayed your moral weakness in stating your willingness to do so, however, you’ve offerred no compelling reason as to why.Maybe you hate your wife, and would be glad to see the back of her if you could! But I don’t.
zerinus
Thank you Perez for your post. I am never one to shy away from an honest debate.
How funny. You have lied about your church, your doctrine and even your name when you changed it to avoid the embarassment over your previous pathetic failures to recruit cult members for your false prophet to get rich off of.
zerinus;1543633:
great then leave. Those of us who have looked at teh facts and know the truth aren’t going to be of much use to you and we will certainly be here to enlighten the unwary whenever you come here and under whatever screen name you are hiding behind.However, after reading your post, and the history of your coming into contact with the LDS Church, I don’t think that a useful purpose will be served from such a discussion. You appear to have already done your research and made up your mind. There is nothing further to be said.
Code:In return, whose head would ***you*** drive the steel spike into?
Graphic link to result.The baby’s head, any day!
You didn’t really answer my question. I asked you whether or not the Apostles had the foresight to set up a system whereby authority would be passed on. But now you’ve got me really confused. You said in one of your previous posts on this thread that the church lost its authority when the Apostles died, implying that they did not pass on their authority to successors. Now you say in this post that when one died another was ordained to replace him. So which is it? Were others ordained to replace them or not?The Twelve Apostles form a quorum. That is why when one died another was ordained to replace him. And being a quorum, means that collectively they form the governing head of the church; and a certain minimum number of them must be present for their decisions to represent the quorum as a whole.
Oh really? You don’t think that Emma Smith, the very wife of your founding prophet, posed a serious challenge when she denied Brigham Young’s successorship and left the church claiming her son as successor to Joseph? Whether or not you consider that breakaway church a “serious challenge,” it still exists to this very day. What about all the turmoil that errupted over Joseph’s secret polygamous practices that went on for years before he revealed it as a new commandment? You seem to have one standard for the early Christian church, and quite another for the early LDS church. Mormons will easily point to problems within the early Christian church as a “clear sign of the Apostacy,” but somehow filter out all the problems in the early LDS church as no big deal. Your opinion of the early Christian church is exceedingly tainted by the LDS Apostacy theory. Division after division? Last I checked there was one Christian church for the first 1000 years after Christ’s resurrection before the split of east and west.Not exactly; in the early days of the Church there were some who broke off and splintered away from it—none of whom have so far ever presented a serious challenge to it. In the case of the early Christian Church, however, controversy after controversy, and division after division, arose within the church itself, which are a clear sign ot the Apostasy.
What I had said, or at least meant to be understood, was that it was not part of the program that the institution of the Twelve Apostles (i.e. as a body of twelve men) were intended to be done away with. This is demonstrated by the fact that when Judas had died (committed suicide) Matthias was ordained to succeed him (Acts 1:15-26). Similarly, Paul was also ordained an Apostle, probably to succeed James who had been beheaded by Herod (Acts 12:1-2), although he had not been one of the original disciples of Jesus. The Twelve were always intended to remain as Twelve, not thirteen or eleven or one. But subsequently, through persecution the members of that group were killed off without having the chance to perpetuate that quorum, and that institution eventually disappeared from the earth, taking with itself the keys of the kingdom that God had given them to govern the church. Those keys have now been restored as prophesied in the latter days for the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). Those keys now reside within the quorum of the Twelve Apostles in the LDS Church, and nowhere else.You didn’t really answer my question. I asked you whether or not the Apostles had the foresight to set up a system whereby authority would be passed on. But now you’ve got me really confused. You said in one of your previous posts on this thread that the church lost its authority when the Apostles died, implying that they did not pass on their authority to successors. Now you say in this post that when one died another was ordained to replace him. So which is it? Were others ordained to replace them or not?
You make a couple assumptions here that are not backed up with scripture or church history. Here are those assumptions:What I had said, or at least meant to be understood, was that it was not part of the program that the institution of the Twelve Apostles (i.e. as a body of twelve men) were intended to be done away with. This is demonstrated by the fact that when Judas had died (committed suicide) Matthias was ordained to succeed him (Acts 1:15-26). Similarly, Paul was also ordained an Apostle, probably to succeed James who had been beheaded by Herod (Acts 12:1-2), although he had not been one of the original disciples of Jesus. The Twelve were always intended to remain as Twelve, not thirteen or eleven or one. But subsequently, through persecution the members of that group were killed off without having the chance to perpetuate that quorum, and that institution eventually disappeared from the earth, taking with itself the keys of the kingdom that God had given them to govern the church. Those keys have now been restored as prophesied in the latter days for the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). Those keys now reside within the quorum of the Twelve Apostles in the LDS Church, and nowhere else.
zerinus
what a huge misunderstanding of the facts. The original apostles were a select group that had been personally taught by Christ. That is why the individuals chosen as “replacements” had to come from those who met that criteria. This is straight out of the Bible. NOWHERE does it say that this has to continue on in perpetuity. It was necessary that that Christians be taught doctrine by those who had been taught by Christ until it could be documented and understood and established just what theat doctrine is. Paul was a special case but even then Jesus came to him personally to extend the calling so one could say the criteria was met even then.What I had said, or at least meant to be understood, was that it was not part of the program that the institution of the Twelve Apostles (i.e. as a body of twelve men) were intended to be done away with. This is demonstrated by the fact that when Judas had died (committed suicide) Matthias was ordained to succeed him (Acts 1:15-26). Similarly, Paul was also ordained an Apostle, probably to succeed James who had been beheaded by Herod (Acts 12:1-2), although he had not been one of the original disciples of Jesus. The Twelve were always intended to remain as Twelve, not thirteen or eleven or one. But subsequently, through persecution the members of that group were killed off without having the chance to perpetuate that quorum, and that institution eventually disappeared from the earth, taking with itself the keys of the kingdom that God had given them to govern the church. Those keys have now been restored as prophesied in the latter days for the “restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began” (Acts 3:21). Those keys now reside within the quorum of the Twelve Apostles in the LDS Church, and nowhere else.
zerinus
I think that it does. Jesus had many disciples; but He only chose 12 men whom He called Apostles. Later on, when He called seventy others to go and preach the gospel, but they were not ordained Apostles. The Apostles remained twelve at all times, even after His death. They are the ones to whom He had given special authority to go and preach the gospel to the inhabitants of the earth, and to build up His kingdom on earth. Hence Paul wrote: “And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, . . .” (1 Corinthians 12:28). He also said: “And {you} are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20). This, coupled with the fact that whenever one member of that group died, someone else was called to replace him, to maintain the number always at Twelve, proves that they were meant to always be Twelve. It was to them that Jesus had said: “Verily I say unto you, That ye which have followed me, . . . shall sit upon twelve thrones, judging the twelve tribes of Israel. (Matthew 19:28). So, if they were not meant to be Twelve, why were they always Twelve?You make a couple assumptions here that are not backed up with scripture or church history. Here are those assumptions:
1) The program called for a perpetual organization headed always by 12 Apostles.
No where in the biblical record, nor in ancient historical documents, does it say that the “Twelve” is a permanent institution. Yes, Matthias was chosen to succeed Judas, but that does not demonstrate that a number was limited to twelve, nor does it demonstrate that the church must always have “apostles.”
Absolutely not. The bishops were never intended to be successors to the Apostles. The bishops had only localized jurisdiction over their own local areas, not over the whole church. The bishop of Rome had jurisdiction over Rome, and the bishop of Antioch had jurisdiction over Antioch, and the bishop of Jerusalem had jurisdiction over Jerusalem. The bishop of Rome couldn’t go to Antioch and tell the bishop of Antioch what to do; and the bishop of Antioch couldn’t go to Jerusalem and tell the bishop of Jerusalem what to do. It is only after the Apostasy had set in that bishops began to compete with each other for supremacy, and the bishops of larger metropolitan sees assumed supremacy over the smaller provinces, and the bishop of Rome gained supremacy over the whole church (for political reasons). There was indeed “apostolic succession;” but it always took place within the quorum of the Twelve Apostles; and it was always in order to fill in a vacancy left by the death of one of the Twelve themselves, as in the case of Matthias and Paul.What it does demonstrate is that the Apostles passed on their authority via apostolic sucession to successors. Those people were called '“bishops.”
The word “bishopric” in this context simply means his office, appointment, position. It does not mean that they were literally called to be bishops.Regarding the replacement of Judas, the scriptures do not say, "Let his apostleship another take. What is does say is, “Let his bishopric another take.” It is the office of bishop wherein the authority of the apostles is passed on, and they appointed a lot more bishops than twelve.
You are spinning a big yarn here. The Apostles were called Apostles because Jesus had ordained them as such, not because they had witnessed His resurrection. Lots of people had withessed His resurrection. They were His Twelve Apostles long before witnessing His resurrection. Paul was not just “considered” an Apostle; he WAS an Apostle. He announces that in practically every letter he wrote. The Twelve were always Twelve, and meant to remain as Twelve.So, what then distinguishes a bishop from an Apostle? The difference is that the Apostles personally witnessed the resurrected Christ. This is why Paul is also considered an Apostle–because of his rather dramatic encounter with the resurrected Christ on the road to Demascus.
The Apostolic authority was not passed on. The bishops were bishops, not apostles. They had localized jurisdiction over their own areas, not over the whole church. They could not have ordained bishops for another province because it was not within their authority to do so.The bishops, however, received the authority of Christ from the Apostles. Either way, we both agree that authority was passed on, so how you can say that it was lost just because the “twelve” no longer existed I don’t know.
Not true, for the reasons already explained. The bishops were not successors to the Apostles, and they had jurisdiction over their own local areas. In fact, for three hundred years until the time of Constantine the Christian church did NOT have a central governing authority. That central governing authority had been the Twelve Apostles, which had disappeared from the face of the earth. Each bishop did what they liked, which is why there grew such diversity of practices throughout the church. It is only in the time of Constantine that the Christian church for the first time acquired a central figurehead—and that figurehead was none other than Constantine himself. He was the one who called church councils and issued decrees on behalf of the Church. Late on as the political influence of the Roman Empire declined, the bishop of Rome acquired the mantle of Constantine, and became the central figurehead of the Catholic Church. But it had not been so prior to that time.What we do know from the bible and from historical documents was that the Apostles appointed successors called “bishops” who oversaw the governance of the church. In order to demontsrate a total apostacy, one would have to show that bishops were not appointed. It is not scripturally or historically correct to demand a continual “quorum of twelve,” which has no basis other than that’s what the LDS church says it should have been 1700 years after the establishment of the Christian church.
It doesn’t work that way. I don’t care how accurate the Catholic Bishops’ line of authority may be. Without the Twelve Apostles it has no legitimacy, and never did, no matter how far back you want to take it.But the fact of the matter is that every Catholic bishop can trace his line of succession back to one of the Twelve Apostles. That on its own should be enough to convince anyone that we at least have the true priesthood established by Christ in the Apostles. One would have to show a break in this succession to demonstrate a total Apostacy or a loss of the priesthood. LDS can demonstrate neither. It is misleading to throw out phrases like “controversy after controversy” or “division after division” with regards to the early church, especially without support. As I said before, and which is backed up by more than my own opinion, the Christian church basically remained unified for the first 1000 years of its existence. This cannot be discounted so easily by claiming the early church was in total disarray simply because Joseph Smith said so.
Paul was an Apostle. He makes that clear in his epistles. He was not a bishop, that is for sure! He travelled all over the Roman world, and ordained local bishops to look after the community in their own local areas. But he himself was an Apostle, not a bishop. And since the Apostles were always Twelve, and their numbers were always maintained at 12, it is reasonable to assume that he was ordained to fill a vacancy left by the death of one of the members of that quorum.2) Paul succeeded James.
This is also not supported by the biblical record. Christ personally appointed Paul as a witness to His resurrection during their dramatic encounter on the road to Demascus. Paul was not one of the twelve.
We know that Paul was an Apostle. We know that there were always only Twelve Apostles, and their number was always maintained at 12. We know that James, a member of that quorum, had been put to death by Herod, which had created a vacancy in that quorum. If you put all of that together, like 2 and 2, it becomes a reasonable assumption that Paul had been ordained an Apostle to fill the vacancy of the Twelve.I’m not sure where you got the idea that Paul replaced one of the other Apostles. This has to come from somewhere other than scripture or historical record, because it’s not contained in either.
Oh please! Don’t tell me you’ve fallen for that old Constantine nonsense! You don’t think the church had a central authority until Constantine? Start reading early church history my friend, and put that Constantine nonsense to bed. Here is St. Ignatius in AD 110 talking about the supremacy of Rome (emphasis added)“Ignatius . . . to the church also which holds the presidency, in the location of the country of the Romans, worthy of God, worthy of honor, worthy of blessing, worthy of praise, worthy of success, worthy of sanctification, and, because you hold the presidency in love, named after Christ and named after the Father” (*Letter to the Romans *1:1 [A.D. 110]). “You [the church at Rome] have envied no one, but others you have taught. I desire only that what you have enjoined in your instructions may remain in force” (ibid., 3:1).Not true, for the reasons already explained. The bishops were not successors to the Apostles, and they had jurisdiction over their own local areas. In fact, for three hundred years until the time of Constantine the Christian church did NOT have a central governing authority.
Pure and utter nonsense. This is the product of a bad BYU religion class trying to prove the Apostacy without looking into the documented history.It is only in the time of Constantine that the Christian church for the first time acquired a central figurehead—and that figurehead was none other than Constantine himself. He was the one who called church councils and issued decrees on behalf of the Church. Late on as the political influence of the Roman Empire declined, the bishop of Rome acquired the mantle of Constantine, and became the central figurehead of the Catholic Church. But it had not been so prior to that time.
We know that Paul was an Apostle. We know that there were always only Twelve Apostles, and their number was always maintained at 12. We know that James, a member of that quorum, had been put to death by Herod, which had created a vacancy in that quorum. If you put all of that together, like 2 and 2, it becomes a reasonable assumption that Paul had been ordained an Apostle to fill the vacancy of the Twelve.Paul was an Apostle. He makes that clear in his epistles. He was not a bishop, that is for sure! He travelled all over the Roman world, and ordained local bishops to look after the community in their own local areas. But he himself was an Apostle, not a bishop. And since the Apostles were always Twelve, and their numbers were always maintained at 12, it is reasonable to assume that he was ordained to fill a vacancy left by the death of one of the members of that quorum.